In the article “I, a Fat, Beautiful Black Woman, Gets Lots of Sex. Why does that bother you” author Monique Judge, argues that fat shaming is unacceptable and that people need to “Stop that shit.” Throughout this article Monique Judge makes statement such as that those who fat shame, are actually pushing off their insecurities on other people. She begins her argument by exploring the young lady, who is a fat woman, that accused Usher, a famous singer, of giving her herpes. After the lady made the acquisitions, people begin tweeting things like why would Usher have sex with something as big as her, and even went as far as saying that Usher would become homosexual before having sex with such huge lady. Judge believes that just because a woman may be …show more content…
Why does that bother you.”, which combined the argument of race and the view of women's bodies, is made. In this reading, Desiree refuses to have sex with a different race. She act is if it was unjust, or down out wrong. This is similar to Judge’s article because she believe that society seemed it unacceptable for fat women to have sex and especially fat black women. In other words, the same way that Desiree feels about having sex with someone of a different race, Judge expresses that she get the feelings of having people seem having sex with a certain group as unacceptable. Although the articles differ from each other extremely, purely off the the context that they are written in, they both speak to the truth that it is not acceptable to make others feel they can not be viewed as beautiful enough to have sex. This is evident in the example I provided above with the “young lady” having sex with Usher and the tweets that came as a consequence of her saying that in Judges article, and equally important in Nash’s “Desiring Desiree” which focused on porn and how it actually fits into our
In Kimberly Springer’s anthology, Skin Deep, Spirit Strong: The Black Female Body in American Culture, she has different articles in the book that are written by a variety of women. The articles in the book break down and discuss areas of history and time-periods that shaped the representation and current understanding of the black female body. Many ideals of how society preserves the black female body to be is based on historical context that the authors in Springers book further explain. The two articles that I am going to focus on are Gender, Race and Nation: The Comparative Anatomy of “Hottentot” Women in Europe 1815-17 and Mastering the Female Pelvis: Race and the Tools of Reproduction.
Christa Kurkjian explains in her paper, Is “Fat” the New “F” Word?, that Carver transforms the social norm of being fat—and ugly—to something of a “saving grace” (Kurkjian 3). However, I have to disagree with Kurkjian on her thesis. I truly do not feel Carver’s intent for Fat is to transform the word “fat,” but to elaborate on how people perceive fat.
In “Cruelty, Civility, and Other Weighty Matters” by Ann Marie Paulin, she was trying to get across a very important message: skinny doesn’t mean happy. The main idea was about how our culture in America encourages obesity because of the food choices they offer, how expensive weight loss pills and exercise bikes is, and etc., yet the culture also is prejudice against these same fat people that they encourage. It’s a constant back and forth in America between what is convenient with the little time we have in between everything we have to do each day and working out to be skinny enough for everyone to not judge you. Ms. Paulin wrote this article for literally everyone, this article was for skinny people to show them like hey, you’re not all
The article “Fat and Happy: In Defense of Fat Acceptance” is written by Mary Ray Worley, a member of the National Association to Advance Fat Acceptance. She writes of her firsthand experience as a “fat person” in society. Throughout the article, Worley explains what it is like to be obese and describes the way society treats those who have a weight problem. She attacks the idea of dieting, criticizes medical professionals for displaying an obscured view of health risks, and defends the idea of exercising to feel good rather than exercising to lose weight. Unfortunately, her article seems to reflect only own opinions and emotions rather than actual facts and statistics.
My verbal visual essay is based on the novel The Book of Negroes by Lawrence Hill. The aspect of the novel I decided to focus on is the protagonist, Amniata Diallo.
“Fat Acceptance”: An Argument Lacking Validity Cynara Geisslers’ essay “Fat Acceptance: A Basic Primer,” was published in Geez Magazine in 2010. The focus of the essay is to refute the pressure of society to be thin and promote self-acceptance regardless of size. While this essay touches on many agreeable points, it tends to blow many ideas out of context in an attempt to create a stronger argument. The article takes on a one-sided argument without any appropriate acknowledgement of the opposition, overlooks the risks of ignoring personal health, and has a strong feminist ideology associated towards the essay which tends to make the validity of her argument questionable.
wouldn’t work or it would be very hard to pull off. But if the lights
Will sexism ever come to an end in today’s society? Are women going to let men step all over them? Jennifer Mclune discusses in her article, Hip-Hops Betrayal on Black Women, how black male singers objectify and degrade black females in the music industry. The purpose of this article is to show how black women are being deceived in the hip hop industry and being used as sex symbols instead of showing them for their true colors. Mclune (2015) voices her strong argument in attracting her audience by using ethos, tones, and the use of word choices.
Self-objectification leads to body dissatisfaction which is recognized through the constant evaluation and criticizing of one’s and others size, shape, and weight and diminishes woman’s sexual health through the hypersexualization and sexual objectification of the female body. I argue that self-objectification is a social problem that instills in body dissatisfaction from the perpetuation of the thin white female image in the media.
In response to the tabloids body shaming, Dolly began to answer interview questions about her weight in hopes of setting the record straight. She explained in an interview with Vanity Fair that her cycles of weight gain and weight loss were the result of personal heartbreak. This answer “played into the rise and fall narratives of love and loss, sin and redemption, popular with country audiences”. Consequently, Dolly regained control over the conversations of her body by providing a story that was much more appealing to the tabloid’s audience. Dolly’s self-empowerment challenged the media’s division of a southern woman’s body and self by connecting her physical appearance to her intimate emotions.
She insults the article by telling her audience, “Gossip magazines keep us constantly abreast of what 's happening to the bodies of famous women.” She even talks about disciplining herself to lose weight to let audience know that she is over weighted. Some of the text that the authors use, people can relate too, and understand that the author has been through the same situation. Gay uses the word denial to explain the outraged of how people deny themselves to maintain their ideal bodies. The article is convincing, and the appealing of the author tone sets the mood of this article. Roxane Gay contrast on how these television shows are not the shows you want to watch. She also gave the audience other examples on a positive effect of losing
Among African American women, trusting in the health care and medical research has become to a lower level. Studies show that obesity rates in black raced women which are enhanced by risk factors, shows that approximately 40% moderately and severely overweight women considered their figures to be attractive or very attractive, which indicates a relatively positive body image (S, Kumanyika, 1987). Adding to this as Gay is a black raced woman who is obese, still feels proud of her own body image, no matter how big she may-be she is still proud of her body and appearance. Gay quotes, “When you’re overweight, your body becomes a matter of public record in many respects. Your body is constantly and prominently on display. People project assumed narratives onto your body and are not at all interested in the truth of your body, whatever that truth might be” (Gay, p.120). This shows that no matter what her body looks like people will always be judging you depending on your body image in
Lorde’s 1978 essay “Uses of the Erotic: The Erotic as Power” explores this very inter-sectionality (-the description of way multiple oppressions are experienced) of sexuality, gender, class and race. In this essay, Lorde argues against a restricted use of the erotic; an example of this usage is pornography where the female body isobjectified, thereby never affording the female an opportunity to express and/or recognize
I do believe that the media really depicts what beauty is “supposed to look like,” which is being thin or muscular, but to some people being “fat,” as Smith would put it, is just as beautiful. Personally, I really do not like the word "fat," I prefer the term overweight or the politically correct term “people of size.” Throughout Smith’s article, she refers to “people of size” as “big,” “heavy,” or “fat” people (86-88). She uses all of these snarl words to bring a negative connotation and generalize that people view overweight people this way.
At times I was dangerously thin, and my arms have always been longer than they should be for someone of my height. Nonetheless, my body has never gone under scrutiny and in fact, was common and celebrated among male basketball players. This is one of the many benefits of my male privilege. Female athletes, on the other hand, are subjected to a contradictory ideal that they should maintain a strong athletic body for the sport they play, yet also remain thin and appeal to the sexual ideal men hold them to. Nita Mary McKinley states in, Weighty Issues: Constructing Fatness and Thinness as Social Problems, “The construction of ideal weight parallels the construction of the traditional ideal woman and ideal weight becomes gendered” (99). This is unfair to the female athlete as it creates a conflict between physically exceling in their sport and being sexually discriminated against by men. As a male, there is practically no sexual consequences I suffer from that pertain to the body type I maintain. One of the most publicly scrutinized athletes for her body shape is tennis legend Serena Williams. Male sports writers in their attempts to objectify Williams, have shared their thoughts on how she is too strong and too muscular to sexually appeal to men. Serena has since reclaimed her sexuality by posing in ESPN Magazine’s body issue, along with appearing in Beyonce’s “Formation” music video. American celebrity culture, European fashion culture, and international advertising are all responsible for the development of thin female body types being the most sexually desired among males in America. It is important to apply locational context and recognize that other female body types are celebrated throughout other cultures. For instance Fatema Mernissi confesses, in Size 6: The Western Women’s Harem, “In the Moroccan streets, Men’s flattering comments regarding my particularly generous hips have for decades led me to