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Pure Theory Of Law (Summary)
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In our class of Philosophy of Law, we studied different types of theories of law that shape law today. We focused on many different philosophers from various time periods. I chose to focus this paper on Hans Kelsen and his Pure Theory of Law. Just by hearing the name Pure Theory of Law, one might question what does Kelsen mean by “pure” and how does one achieve the purity of law. One may also ask is purity even valuable for the law? According to Hugh McCarthy ASC Blog, “The theory is ‘pure’ because it separates jurisprudence from other disciplines like ethics, politics, and psychology.”, this is important because different fields of study have various methods of getting a solution. In Study Guide #4, you gave many examples of what would …show more content…
A regular person can not apply any sanctions if one breaks a rule. There has to be a cop or judge who decides what to do with the person who breaks the law. Another point Kelsen makes is, ‘If a person X performs action A, then you, the legal official, ought to apply sanction S to him’. The first three checks of Kelsen’s theory of law are very closely tied together. The third check is tied with the second check because the legal official applies the sanction and this brings us back to the idea of coercion. The first check then provides the norm to approve of the coercion, if the norm is …show more content…
Kelsen says the main difference between a legal norm and a moral norm is that a moral norm can be addressed to normal people and a legal norm is only addressed to legal officials. This ties back to the third check. This last check is very important for a laws purity because Kelsen is trying to create a separation between law and morality. Kelsen says that a law does not have to be morally justifiable, even though a law may be immoral it can still be a law. For example, according to Kelsen, in Nazi Germany, the law to kill Jews and not help Jews was a valid law because sanctions were applied by legal officials and the citizens of Nazi Germany were living under organized coercion. The citizens feared death or other severe punishments if they did not oblige to that law. Although Kelsen’s ideas are not popular amongst common law, his ideas are key to civil
...prevent harm and set peace for society. So by looking at this theory, we can prevent those who are being deprived of their rights in an unconstitutional manner and are of no harm to society, thus preventing them from uneccessary punishment.
It says that it is that law, and that no other law can defy it. Also, we have our own moral laws that we use to make everyday decisions. In ancient Greece, they had a system of laws very similar to today's system.
The focus of this essay is to examine the extent to which Dworkin provides a convincing alternative to positivism. The central claim of legal positivism states that "in any legal system, whether a given norm is legally valid, and hence whether it forms part of the law of that system, depends on its sources, not its merits". Dworkin completely rejects the positivist approach because he believes that "no combination of source-based rules, no matter how broadly construed or how carefully crafted can ground a theory of law". Dworkin is evidently making a big move away from positivism. The first part of this essay will explore how Dworkin 's rejection of positivism has led him to formulate an alternative theory of law. The final part of the essay will analyse how Dworkin has failed in getting an
should be enforced over human laws, and society’s deviations from this norm, such as “the
The Rawlsian theory of justice is influenced by Hume’s philosophy with its critique of justice that which prioritizes conventions and universal meaning (Forbes, 1985, 68). Hume talked about artificial justice and Rawls coined the so-called artificial device or the “original position”, which is used to determine justice. It also takes inspiration from Kantian principles, which emphasize moral nobility and the complexity and richness of human life and experience.
Law has no existence for itself; rather its essence lies, from a certain perspective, in the very life of men.
Culver, Keith Charles. Readings in the philosophy of law. 1999. Reprint. Peterborough, Ont.: Broadview Press, 2008. Print.
Legal moralism is a theory of jurisprudence and philosophy of law which holds that laws may be used to prohibit or require behavior based on society’s judgment as a whole, whether or nor if it’s moral. In order to understand legal moralism, one has to understand the harm principle. The harm principle is
In contrary to its contemporary antagonist philosophical schools, who advocate the practices of humanness and the rightness and set ideal of the past, the Legalists, in their complete rejection of the traditional ethics, embraces the efficacy of political power and uphold a society of laws and punishments. As the old feudal states decayed and the smoke of endemic warfare suffused, the need for a more rational government that can afford greater centralized power so as to strengthen a state against its rival increased substantially among the Warring States. Such a rising urge necessitated the emergence of the Legalists and further predetermined the Legalists’ inherent nature – realistic, totalitarian and problem-solving – which, with the realization of its significance and duty in the stream of history, finds its hegemonic character as well.
This theory looks at how the sovereign and its officials created the law based on social norms and the institutions (Hart, 1958). However, hard cases such as this makes for bad law, which test the validity of the law at hand based on what the objective of the law was in the first place. The law should not be so easily dismissed just because it does not achieve justice in the most morally sound manner (Hart, 1958). Bentham and Austin understood that there are two errors in the way law is understood, what the law is and what the law should be (Hart, 1958). He knew that if law was to become what humans perceived the law ought to be, the law itself would be lost, but he also recognized that if the opposite was to occur where the law replaced morality, than any man would escape liability and there would be no retribution (Hart, 1958). This theory looks at the point of view of the dissenting judge, Justice Gray, which is that the law is what it is, even if it may conflict with morals. Austin stated that “The existence of law is one thing; its merit and demerit another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard, is a different enquiry (Hart, 1958).” This case presents the same conflict that Bentham and Austin addressed, that the law based on the statute of the
contravene laws, Jackson et al. 2011). For instance, society might regard various laws that govern them as legitimate when they perceive the legal and justice system and its authorities as promoting suitable standards of conduct, (Jackson et al. 2011). Consequently, such legitimacy pertains to the perception that various enacted laws are supposed to be complied with not as a result of external endorsement, rather because they are the correct behavioral standards, (Jackson et al. 2011). Society may confer legitimacy on law enforcers not merely due to the law enforcers’ adherence to standards of good behavior, but rather because it perceives the law enforcers as representing certain normative ethical frameworks, (Hough et al, 2010). This is particularly
If we desire X, we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations: the Categorical Imperative in his Groundwork for the Metaphysics of Morality, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viability of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.
What determines whether an action undertaken by any agent is right or wrong? Lon L. Fuller's 1949 article, The Case of the Speluncean Explorers, provides a situation whereby the ethical definitions of right action are evaluated. The ethical study of right action consists of two major moral theories being de-ontological (backward looking/origin) and teleological (forward looking/ends). Both also have religious and non-religious strands. The de-ontological theory consists of the divine-command theory (religious) and Kantianism (non-religious), while the teleological theory is composed of natural-law theory (religious) and utilitarianism (non-religious). In this paper, all four strands of moral theory will be used to evaluate the Fuller article and decipher which moral theory best serves the argument whether the actions of the four defendants were ethically permissible given the situation. At the end of this paper, sufficient proof will be given to prove that the application of Kantian ethical theory regarding right action—the categorical imperative—with Christine Korsgaard's double-level theories is pertinent in bringing about a moral conclusion to the case involved.
Leon Petrażycki and Eugen Ehrlich had independent work but their theories corresponded with one another in at least one respect (33). Both theorists believe that the law is found in institutions that are outside authority.
Both law and morality serve to regulate behaviour in society. Morality is defined as a set of key values, attitudes and beliefs giving a standard in which we ‘should’ behave. Law, however, is defined as regulating behaviour which is enforced among society for everyone to abide by. It is said that both, however, are normative which means they both indicate how we should behave and therefore can both be classed as a guideline in which society acts, meaning neither is more effective or important than the other. Law and morals have clear differences in how and why they are made. Law, for example, comes from Parliament and Judges and will be made in a formal, legal institution which result in formal consequences when broken. Whereas morals are formed under the influence of family, friends, media or religion and they become personal matters of individual consciences. They result in no formal consequence but may result in a social disapproval which is shown also to occur when breaking the law.