Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
John Rawls views on social justice
John Rawls views on social justice
John Rawls on human rights
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: John Rawls views on social justice
Although there are countless moral theories that have been accepted throughout the all of human history, American philosopher John Rawls’ contractarian approach stands out from the rest. Whereas most of the other widely recognized theories, such as Consequentialism or Utilitarianism, focus primarily on the results of the action in question, Rawl’s theory has a different basis. The focus of contractarianism is predominantly on the original position the debating parties were in, which happens to be behind a veil of ignorance. Contractarianism seems as though it would be a perfect moral theory that would solve all the world’s problems, including the problems raised by Harry Gensler toward cultural relativism. However, as the cliché goes—it’s just too good to be true. Contractarianism is based on the concept that “actions are morally right just because they are permitted by rules that free, equal, and rational people would agree to live by, on the condition that others obey these rules as well” (Johnson, ‘Sept’ 2). In more simplistic terms, this theory states that actions are morally permissible if they benefit …show more content…
If everyone followed proceduralism, and more specifically contractarianism, then it would seem that there would be no discrimination or racism because every culture would have the same rules. Every rule would be established from a veil of ignorance and thus all rules would be those that followed the correct procedure as well as benefitting the majority of the population. Although this seems like a perfect solution, I don’t’ believe it is practical. It is good to have the intention of making decisions without any moral assumptions, but I don’t believe it is possible. We have some subconscious ideas that it would be exceptionally difficult to ignore. Even if some people could successfully make decisions without bias, it would be nearly impossible to have all the world leaders accomplish this
Skyrms’ explorations in Evolution of the Social Contract are based on the premise that human beings are, in fact, inclined to behave justly. His writings do not aim to prove that individuals act justly all the time; however they assert that the disposition exists in societies. Many would take issue with Skyrms’ assertion. Firstly, justice has many interpretations. According to some, equal division of a resource is not always what justice requires. Skyrms fails to address situations where an individual may have worked harder than another for a resource, and invested more time in it. Perhaps one individual would obtain more utility from a given amount of a resource than another would. Libertarians would demand property rights, and argue that one individual might better utilize the resource than the other, creating more benefit for society. Skyrms also fails to give specific interpretations of justice and does not offer any thoughts on what ideas of justice, if any, are cultural universals.
Ross, William D.. "What Makes Right Acts Right?" The Right and the Good. Oxford: Clarendon Press, 1930. 753-760. Obtained from PHIL 250 B1, Winter Term 2014 Readings – Ethics. University of Alberta eClass.
Society’s structure has been debated and contested as far back as ancient Greece. Since then, man has developed social systems that greatly differ from anything the ancients had in mind. One such system is the social contract theory, which first came to prominence around the time of the enlightenment. Simplified, social contractarians argued that in order to achieve a balanced and stable society, all of its members must sacrifice certain liberties to a government or similar authority. As Rousseau explains, the contract begins when “Each of us places his person and all his power in common under the supreme direction of the general will” (148). Essentially, it is an agreement between the rulers and the ruled that produces a stable political state. John Locke’s The Second Treatise of Government and Jean-Jacques Rousseau’s The Social Contract are both enlightenment works that detail contractarianism, yet each has a unique and different way of considering the social contract. Although John Stuart Mill is also known for his work with Utilitarianism, his essay On Liberty considers consent and other issues relating to contract theory. These authors provide different insights into the social contract, and frequently one will reject another’s idea and offer a new solution. Even after this meshing of ideas and solutions, contract theory falls short of practicality. The idea is appealing, appearing on the surface as a fair and just way of governance. However, true liberty cannot arise from a contract, as man cannot be “forced to be free” (150). There are two fundamental flaws with contractarianism: it is not practical and it ignores human nature, and even if were possible to establish a true contract-based society, the citi...
John Rawls was one the philosopher in the social contract who added the principle dealing with the unfair distribution of wealth and power, in his philosophy Rawls believed that everyone should claim a number of basic rights, and everyone must be provided with the same equal opportunity. Thomas Hobbes was another philosopher on the social contract who believed in the theory of human motivation; his belief was founded on the hypothetical state of nature and human behavior, Human macro-behavior can be aptly described as the effect of certain kinds of micro-behavior, even though some of this latter behavior is invisible to
Nozick takes this concept against the ideas of Rawl’s theory of justice and the concept of a social contract. Meaning that in a just society nothing should be subject to any political or social bargaining. Rawl opposes the classical and institutionalist utilitarian theory of justice in which morality is contractual, and claims that human virtues, truth and justice cannot be tradable. Furthermore, he believed that political institutions should have all powers over the lives of individuals and over the market economy conditions. Thus focusing more on resources, and how these resources should be redistributed in order to have a fair and equal social system. Under his belief the principles of social justice provide a mechanism that establishes the rights and duties of social institutions within a society, which defines a justified equitable sharing of benefits and burdens of social
Overall, I believe Rawls proposes a rational society that is unbiased, but I find fault in the fact that Rawls’ theory so closely resembled the American system. Rawls’ main argument against ethnocentrism is the notion that people, regardless of culture, would choose democracy just as people, not products of a democratic society. I believe that there are other preferred forms of government which provide people with the values or ideals they are searching for in a
(14) For an argument that no contractual agreement on the two principles of justice occurs in the original position and that therefore the two principles are not justified by a contract, see Jean Hampton, "Contracts and Choices: Does Rawls Have a Social Contract Theory?" The Journal of Philosophy 77, 6 (June 1980): 315-38.
Rawls creates a hypothetical society, via a thought experiment known as the “Veil of Ignorance,” in which all that you knew of yourself is eliminated from your mind to allow you to come to a rational decision on how you would like your society to be organized. Rawls principle is that under a social contract what is right must be the same for everyone. The essence of Rawls' “veil of ignorance” is that it is designed to be a representation of persons purely in their capacity as free and equal moral persons. Out of this experiment Rawls provides us with two basic p...
While both theories have their good points, only the social contract theory can hold up. Cultural relativism seems perfect at first, but the truth is that it goes aginst itself in too many obvious way. No matter what adversity comes along, a new contract can always be put into effect. Although cultural relativism would fail to do so, Hobbes’s social contract theory succeeds in restoring peace to societies.
John Rawls’ Theory of Justice attempts to establish a fair and reasonable social account of social justice. To do this, he discusses two fundamental principles of justice, which if implemented into society, would guarantee a just and fair way of life. Rawls is mostly concerned with the social good (what is good and just), and his aim with the Theory of Justice is to provide a way that society could be one that is fair and just, while taking into consideration, a person’s primary goods (rights and liberties, opportunities, income and wealth, and the social bases of self-respect). The usage of these principles will lead to an acceptable basis of self-respect. That saying, if the two principles are fair and just, then the final primary good,
The social contract theory of John Rawls challenges utilitarianism by pointing out the impracticality of the theory. Mainly, in a society of utilitarians, a citizens rights could be completely ignored if injustice to this one citizen would benefit the rest of society. Rawls believes that a social contract theory, similar those proposed by Hobbes, Locke, and Rousseau, would be a more logical solution to the question of fairness in any government. Social contract theory in general and including the views of Rawls, is such that in a situation where a society is established of people who are self interested, rational, and equal, the rules of justice are established by what is mutually acceptable and agreed upon by all the people therein. This scenario of negotiating the laws of that society that will be commonly agreed upon and beneficial to all is what Rawls terms "The Original Position and Justification".
Political philosopher John Rawls believed that in order for society to function properly, there needs to be a social contract, which defines ‘justice as fairness’. Rawls believed that the social contract be created from an original position in which everyone decides on the rules for society behind a veil of ignorance. In this essay, it will be argued that the veil of ignorance is an important feature of the original position. First, the essay will describe what the veil of ignorance is. Secondly, it will look at what Rawls means by the original position. Thirdly, it will look at why the veil of ignorance is an important feature of the original position. Finally, the essay will present a criticism to the veil of ignorance and the original position and Rawls’ potential response to this.
There is not the same focus on compassion and emotions that would be found with the ethics of care. The authors conclude that the ethics of justice contain three concepts; “principles, purpose, and results” (p.126). Rawls (2009) agrees and adds that the major components of justice theory are equity, objectivity, and neutrality. The idea that justice should be fair to all those involved, which creates a system where there should be consistent ethical decisions appears to be a guiding concept of justice. Rawls (2009) would contend that through the theory of justice that there is a social contract. The theory values people as free, rational, and autonomous. The focus on the ethics of justice is on rights, laws, fairness, and equity. The terms of the contract would agree in principle that each person would act according to their own personal
John Rawls’ Justice as fairness attempts to both define the principles typical of justice and describe what a just society would necessary entail by the conception presented. What is described is not a perfectly good society, as justice is but one virtue among many, but a just one. Specifically, Rawls’ conception is that justice and fairness are one in the same. Using this as a starting point, Rawls focuses foremostly on the practices in a society, rather than any individual action. In this way, he expounds on what is meant by the term fairness and what value that term has in explaining justice. In this paper of three parts, I will first describe Rawls position on justice, including this position’s main principles. Secondly, I will examine
Friend, Celeste. "Social Contract Theory [Internet Encyclopedia of Philosophy]." Internet Encyclopedia of Philosophy. Hamilton College, 15 Oct. 2004. Web. 01 Oct. 2011. .