Analysis Of Johanna Bourke's Intimate History Of Killing

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Intimate History of Killing
Throughout Johanna Bourke’s, Intimate History of Killing, she dissects secrets and events through some of history’s most notable wars and uses correspondents from troops, documents, and events to help reinforce her thesis. In exploring her book, we are confronted with many stories how the military uses priests, psychologists and comrades to help strength the soldiers willingness to kill. These key individuals help create an effective soldier that has a reason and a want to kill his enemy. This essay argues the premise that in war, the military employs strategic psychological plans to help soldiers perform their jobs as killers. These plans give emotional support to soldiers when coming face to face with killing an …show more content…

This particular asset is the brotherhood soldiers’ forged during battle. This, band of brother, creates a strong connecting between the soldiers, much like those of a tightly knit family. This connection allows the soldiers to watch out for one another, just as brothers do. She depicts that while men are at war, they use each other as support and motivation to help encourage their comrades to perform as instructed. She discusses the value of comradeship in the opening of the chapter, Love and Hate, “The power of love and friendship in enticing men to kill has been widely commented upon… combatants reported they were able to kill because of the love they felt for their comrades” (130). This proves that during times of war, soldiers look towards one another for encouragement and to achieve recognition to boost their psyche. This, in turn, helps the military keep the troop’s moral high and also helps creates a more affective killing machine. This helps the military’s objective and reduces down time caused by soldiers who are unwilling to fight in …show more content…

She discovers that priests and other religious figures have an empowering effect on soldier during times of war. Her research proves that when a priest or religious figure deems actions of killing acceptable, the soldiers become more aggressive towards their enemies and the country’s civilians without having remorse. Bourke proves that the military uses religious figures in these ways from the writings of a radio operator in World War 2. The radio operator’s note states, “Why, Padre John, do the churches not tell us we are doing an evil job? Why do chaplains persist in telling us that we are preforming a noble task in defense of Christian Civilization? Don’t let anyone tell us what we are doing is noble. What we are doing is evil” (292). This explains how the religious figures tell the soldiers that they are doing noble actions during the course of war just to help them cope with the horrifying tragedies they inflict. The military encourage this so the soldiers can perform actions of murder without having regret and thinking wrong of it. The religious figures are an essential role for the military do to the psychological encouragement they put upon the

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