Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Sexism in rap music
Rap music and the portrayal of women
Sexism in rap music
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Will sexism ever come to an end in today’s society? Are women going to let men step all over them? Jennifer Mclune discusses in her article, Hip-Hops Betrayal on Black Women, how black male singers objectify and degrade black females in the music industry. The purpose of this article is to show how black women are being deceived in the hip hop industry and being used as sex symbols instead of showing them for their true colors. Mclune (2015) voices her strong argument in attracting her audience by using ethos, tones, and the use of word choices. Mclune (2015) is an African American woman who is opposed to sexism on black on females in the hip –hop culture and wants this nonsense to come to an end once and for all. As a Black lady, Mclune (2015) voices and reveals her angry and frustration in her article. Mclune (2015) discusses how black women are frowned upon by hip-hop male singers in the music industry and the affects this has on the women. The hip-hip male singers do this by showing black women as sex …show more content…
Being a black woman in this society and seeing how sexism is the number one seller in this society makes it really hard for Mclune (2015). Mclune (2015) discusses “Notes of a Hip Hop Head” by Kevin Powell stating “Socioeconomic” is the reason for the sexism in the hip hop field and it is a way to keep the black females quiet (p.222). Kevin Powell states “But just as it was unfair to demonize men of color in the 1960’s solely as wild-eyed radicals when what they wanted, amidst their fury, was a little freedom and a little power...” (Mclune, 2015, p. 221-222). Mclune (2015) clarifies that Powell completely overlooks that females also have a hard life and an insufficiency, yet they still have to overlook the objectification that black men bring to the table. Even though sexism is not the answer, it will always sell no matter
In his most recent album, Kanye West raps, “Now if I fuck this model/ And she just bleached her asshole/ And I get bleach on my T-shirt/ I 'mma feel like an asshole.” He suggests that it is the girl’s fault for getting bleach on his tee shirt, which she only did to make herself more sexually appealing. This misogyny in hip-hop culture is recognized to bring about problems. For instance, the women around these rappers believe they can only do well in life if they submit themselves to the men and allow themselves to be cared for in exchange for physical pleasure. In her essay, “From Fly-Girls to Bitches and Hoes”, Joan Morgan argues that the same rap music that dehumanizes women can be a powerful platform for gender equality if implemented correctly.
In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
Will sexism ever come to an end in today’s society? Are women going to let men step all over them? Jennifer Mclune discusses in her article, Hip-Hops Betrayal on Black Women, how black male singers objectify and degrade black females in the music industry. The purpose of this article is to show how black women are being deceived in the hip hop industry and being used as sex symbols instead of showing them for their true colors. Mclune (2015) voices her strong argument in attracting her audience by using ethos, tones, and the use of word choices.
In The Venus Hip Hop and the Pink Ghetto, Imani Perry argues that the over-sexualized, unattainable bodies of black women in popular culture will lead to the breakdown of feminism and the positive body image of the everyday black women. As hip hop music continues to become more popular, the sexist messages presented in lyrics and music videos are becoming more common to the everyday public, including young black girls developing a self-image. Instead of these girls being exposed to healthy, positive role models who encourage individuality and that there is more to a woman than her body they are given hip hop video models whose only purpose is to look sensual on screen. The strong women that do exist in the hip hop genre are pushed to sexualize themselves or their lyrics to sell records or stay relatively unknown. Although Perry’s arguments are logical, I believe that she is creating a slippery slope of logic. A genre of music cannot destroy the self-image of black women that has existed for generations.
When looking at the landscape of Hip-Hop among African Americans, from the spawn of gangsta rap in the mid 1980s to current day, masculinity and an idea of hardness is central to their image and performance. Stereotypical to Black masculinity, the idea of a strong Black male - one who keeps it real, and is defiant to the point of violence - is prevalent in the genre. This resistant, or even compensatory masculinity, encompasses: the hyper masculinity rife in the Western world, misogyny, and homophobia, all noticeable in their lyrics, which is in part a result of their containment within the Black community. The link of masculinity and rap music was established due to this containment, early innovators remaking public spaces in their segregated neighbourhoods. A notion of authentic masculinity arose from the resistant nature of the genre, but the move to the mainstream in the 90s created a contradiction to their very image - resistance. Ultimately, this in part led to the construction of the masculinity defined earlier, one that prides itself on its authenticity. I’ll be exploring how gender is constructed and performed in Hip Hop, beginning with a historical framework, with the caveat of showing that differing masculine identities in the genre, including artists
In the words of rapper Busta Rhymes, “hip-hop reflects the truth, and the problem is that hip-hop exposes a lot of the negative truth that society tries to conceal. It’s a platform where we could offer information, but it’s also an escape” Hip-hop is a culture that emerged from the Bronx, New York, during the early 1970s. Hip-Hop was a result of African American and Latino youth redirecting their hardships brought by marginalization from society to creativity in the forms of MCing, DJing, aerosol art, and breakdancing. Hip-hop serves as a vehicle for empowerment while transcending borders, skin color, and age. However, the paper will focus on hip-hop from the Chican@-Latin@ population in the United States. In the face of oppression, the Chican@-Latin@ population utilized hip hop music as a means to voice the community’s various issues, desires, and in the process empower its people.
It goes without saying that hip-hop has changed. It began as a social practice of African-centered liberation to transform the black community or bring the youth together in unity, but towards the 90’s and onto the hip-hop scene in todays day and age, it is anything but that. The youth of today will know Tupac Shakur and beautify or streamline his self-destructive “thug life” but remain in the dark of figures like Mutulu and Afeni Shakur. Although this is a sad reality to live in, it is not hip-hops responsibility to change this. It is the responsibility of artists alike representing an oppressed populace to speak meaningfully in their art, in someway or another, for the liberation of their people.
Beyoncé’s song “Flawless” features A TED talk by Chimamanda Ngozi Adichie, a feminist Nigerian author (Qureshi). Other examples of women in hip-hop that utilize hip-hop as a positive tool include India Arie, Erykah Badu, Janelle Monae, and many more. These women use hip-hop to counteract the negative images created about women presented by a majority of male hip-hop artists through their songs and music
Queen Latifah can be both public in rap culture and critical as “black female rappers can maintain a public presence while they counter negative presentation of black womanhood that exist within hip hop culture.” (Pough 279) However, in mainstream hip hop culture, black women exist as visible non-speakers who garner attention as sexual spectacles as “black rappers affirm pleasure and privilege through expressions, style choices, and subject matter.” Media and pop culture are importance spaces where black girls and women are most visible, however, hip-hop is a cultural space where black women can navigate. Black women only enter the masculine world as rap video vixens, or as rappers: Queen Latifah taking up the former. The ho, bitch culture off the rap video vixen is the controlling image that is part of dominant vernacular. To pass that image off as merely popular music does not let us analyze and unpack how images becomes popular and important to hip hop success. Hip-hop feminism extends black feminist thought by looking at hip-hop self-representation to talk about everyday experience and the operation of power. Everyday life includes the practices, spaces, and worldviews in which black women participate. Honoring the lived experience of black women over the “bitch, hoe” objectification is formidable in rethinking hip-hop and
Women have consistently been perceived as second-class citizens. Even now, in times when a social conscience is present in most individuals, in an era where an atmosphere of gender equality 'supposedly' exists, it is blatantly apparent that the objectification and marginalization of women is still a major social issue. In reality, progression in terms of reducing female exploitation has been stagnant at best. Not only is the degradation of women a major problem that to date has not been eradicated, but it is actually being endorsed by some music celebrities. There are a growing number of people who purchase rap albums that support the fallacy that women are mere objects and should be treated as such. As the popularity of rap continues to climb at unprecedented rates, so too does its influence on the perception of women. In the vast majority of hip-hop songs, the depiction of women as sexual objects, the extreme violence directed towards them and the overall negative influence these lyrics have on the average adolescent's perception of women make rap the absolute epitome of female exploitation.
Martin Luther King Jr. once said, “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” It is not a mystery that minorities were oppressed throughout the history of the United States. In 1990 70% of African Americans and Hispanics in their mid to late twenties held a high school diploma or higher compared to the 86% that their white counterparts achieved. The disparities were obvious throughout the decade. The hip-hop culture gave minorities a voice and a realm to express themselves. There were always minorities who experienced the same lives as the majority of America did, but hip hop mainly spoke to those minorities in urban neighborhoods who were entrapped by violence and negativity. Most of these minorities were young people who were reaching the peak of their adolescent years. Their attitudes could be seen in the lyrics of Notorious B.I.G. when he chants, “I don’t want to live no more. Sometimes I hear death knocking at my front door,” in the song “Everyday Struggle.” Without hip-hop music I believe there would be more minority violence because this was the only genre of music that spoke specifically to minorities, especially those in the inner cities. Hip hop was monumental because it did not apply to one group of minorities; every aspect of the minority population was represented by artists who presented different lyrical content and cultural messages. The genre also gave those who were not minorities a look into the insight of those who were being oppressed, ultimately creating some form of understanding. The majority population could never fully understand the minority population because they never would have the opportunity to experience ...
Misogyny and degradation of women is present in almost every genre of music, yet the one genre that completely revolves around demeaning women is rap. Over the years rap and rap music videos have continually become more sexual and degrading towards women. Rap has been criticized numerous times for this reason, and that is because rap is one of the most popular genres of music for the younger generations. It is more than a genre of music, it is a complete industry filled with clothing and other merchandise. The reason this constant demeaning of women exists is because rap as a genre that rewards the objectification of women. The excuses used to justify the misogyny in rap are incomplete and lack accurate support. The most effective way for this continuous cycle ends, is if the fight and protest comes from the women themselves. Men are the problem in the objectification of women but in order for it to stop, women need to step up and take control of the situation.
Hip-hop and rap music are commonly criticized for its anti-feminist lyrics and degrading exploitation of women in music and music videos. (Sharpley-Whiting ) Many feminists have taken action against the music industry, which produces these messages in the music they release. However, in the hip-hop genre there are plenty of successful female rappers promoting feminist views, artist such as Queen Latifah and Mary J. Blige have made the choice to condemn the derogatory culture towards women. (Oliver, 382–384)
The negative perception of women throughout popular culture in the form of music has greatly impacted the portrayal of women on today’s society. This study involves on examination of sexist ideologies in dancehall lyrics that portray women in stereotypical and negative manner. This particular king of music explored in the study is dancehall music, a popular genre in Jamaican culture today. The primarily focus is on the effect of popular songs have on women in society, as well as how song lyrics can cause objectification of women and how are the roles of men and women reflected.
Have you ever thought about how important hip-hop is? Many people thought it was a simple fad in its beginning, but it has transformed into an enormous international, money-generating business. Some might argue that the culture has become distorted from the original form, due to the “tainted” nature of the genre in the global market. Others agree that the 1990’s were the most prolific time for the art form and this period is commonly referred to as the “golden age” of the Genre. This was the first point in time where a large number of youth grew up listening to hip hop music more than any other genre; they were experiencing the genre throughout their entire lives. During this time period there were many innovative artists who constantly pushed the envelope to create new projects and styles. Creativity seemed to be everlasting, although many clichés were created because of unoriginality. Many people who are now considered legends made their debuts throughout the decade and they are now testaments to the power of the culture. The 1990’s showed people that the art forms of hip hop would be a permanent fixture in music and culture because at this point it existed for roughly twenty years. Minorities had always embraced hip hop since the beginning because they were the creators, but the 1990’s was important because this is when the music being made became more relatable. Artist such as Nas and the Wu-Tang clan embodied a lifestyle in their music that many minorities agreed with because it depicted the lives that those minorities were living. This is not to say that there was not music that was viewed as gimmicky and fabricated.