Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Hamlet's relationship with women
Essay on elizabethan gender roles
Ophelia's relationship to hamlet
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Hamlet's relationship with women
After hearing this letter read aloud, both the king and queen are at least partially convinced that the denial of Hamlet’s love for Ophelia may be the impetus for his perceived insanity. Consequently, Polonius contrives a plan to send Ophelia out to speak with Hamlet while the king and him eavesdrop behind an arras to conclude whether Hamlet’s love for Ophelia is the true, deep-rooted cause of his madness. However, this hypothesis is quickly proven incorrect once the conversation between Hamlet and Ophelia commences. Ophelia reminds Hamlet of his professions of interest to her, but Hamlet simply states that he “did love [her] once,” but that she “should not have believed” him; Hamlet then brazenly declares, “I loved you not” (3.1.121,
This reveals Hamlet’s efforts to push Ophelia away, perhaps away from the evil and deceit that encompasses the castle, as she is perceived as largely innocent and virtuous. However, in Elizabethan times, “nunnery” was sometimes used as slang to refer to a brothel, furthering the ambiguity of this statement. If Hamlet meant it in such a way, it may be because he already sees that she has been corrupted. Additionally, in this scene, Hamlet may also be freeing himself from the responsibility of caring for her in marriage later on because his violent actions will distance him too greatly. Danielle Esposito, analyzer of several works of literature, further reveals that “He will not be able to cope with the responsibilities of marriage, nor even with those of a sentimental involvement. Indeed when one is in love, especially if this love is shared...one is supposed to make the beloved one happy.” Hamlet, however cannot accomplish this due to his perceived unfitness for marriage. Esposito also suggests that “Another reason why he rejects her is that marriage itself has become abhorrent to him. Because he has recently realised that his mother 's second marriage is only a betrayal of love and of everything that is noble in life” (Esposito). Ergo, because the only other woman he trusted in life, his mother Gertrude, betrayed him and married Claudius quickly after her husband’s death,
This contrasts Hamlet’s previous refusal of love for Ophelia, but seems genuine in this moment of grief upon learning of the death of Ophelia. Moreover, Hamlet states that he “lov’d Ophelia; forty thousand brothers/Could not, with all their quantity of love,/Make up my sum” (5.1.236-237). This may hint at Hamlet’s love for Ophelia; some may take this directly as proof of Hamlet’s transcending love for Ophelia. But, a layer of ambiguity is added, as Hamlet proclaims that he loved Ophelia--in the past tense--which is likely either due to her death or the end of his love for her earlier, especially if the belief that love surpasses time is held true. Yet, Hamlet further challenges Laertes, exclaiming that he will perform a myriad of feats for Ophelia--weep, fight, fast, eat a crocodile. This, then, suggests a state of love in the present and future tense for Ophelia, furthering the ultimate question of the validity of his love for her. However, this initial proclamation of love for Ophelia may simply be a tactic Hamlet uses “to take the lead, the advantage... By attacking him (here, verbally) he protects himself from an attack he instinctively fears, an attack which could have been justly provoked by a
Hamlet has the disillusion that women are frail after his mother’s rushed remarriage as shown by “Frailty, thy name is woman!” He also believes women do not have the power to reason. (“O God, a beast that wants discourse of reason.”) Ophelia has the power to change his view but her unexplained rejection of him only adds to Hamlet’s disillusion. The ghost’s revelation that Gertrude dishonored Hamlet’s father but also their marriage by the adultery with Claudius is contemplated by Hamlet until he goes into Ophelia’s room to look upon her. As Hamlet searches Ophelia’s face for some sign that might restore his faith in her, he instead believes her face shows guilt and thinks she is another false Gertrude.
Since everyone is unaware of Hamlet’s true feelings of his mother’s new marriage and knowledge of Claudius poisoning his father, Polonius convinces Claudius and Gertrude that Hamlet is driven mad by love for Ophelia. So once again, Ophelia follows the orders of her father and the king to meet with Hamlet in a place where they can test this theory and watch the two young lovers in secret. Maki then quotes a scholar, “ ‘Polonius [and Claudius] snoop behind the arras, and she becomes the bait to catch the conscience of the Prince’ (Hunt 15)”, this sets up the scene that Polonius and Claudius quickly learn that a lot of Hamlet’s nonsense does in fact have truth and meaning. An example of this is when he crushes any of Ophelia’s hope of Hamlet still loving her with this reply, “If thou dost marry, I’ll give thee this plague for thy dowry: be thou as chaste as ice, as pure as snow, thou shalt not escape calumny. Get thee to a nunnery” (3.1.135-37). This is the second time that Ophelia is told she will have no value if she has any pre-marital sexual relations and during the time period of Hamlet, a woman who does not follow tradition could potentially be ostracised by her family and remain a maiden the rest of their life. So in the end, Maki draws the conclusion that, “Hamlet then rejects
Shakespeare’s play “Hamlet” is full of intrigue. Is there really a ghost? Does Hamlet truly go mad? And where in the world did the pirates come from? Yet, even with all these questions, the most compelling is whether Hamlet truly loves Ophelia. One of the most iconic romantic relationship ever to be penned, and the love is still questionable. Does he really love her? Before the argument can be continued, the definition of romantic love which is used throughout must first be defined. It is a simple beauty— Love is caring for someone more than yourself. If held to this standard, Hamlet does not truly love Ophelia by the end of the play, though he may have loved her a some point. By the end of the play, where once existed some form of love for
In addition, Hamlet’s feigned insanity fooled Polonius into believing that he was simply mad with love for Ophelia. Because Polonius was the king’s advisor, he was greatly trusted by King Claudius. After Polonius reads Hamlet’s love letter, the king and queen begin to believe what Polonius is saying about Hamlet just being madly in love. “Do you think ‘tis this?” asked King Claudius. The queen responds with, “It may be; very likely” (2.2.152-153). Therefore, Hamlet’s feigned insanity allowed for Polonius, King Claudius, and Queen Gertrude to focus on something other than what Hamlet was up to. Hamlet was simply in love with Ophelia, hence the love letters. Polonius, as always, read more into the letter than was there to be read.
Ophelia is a character in Hamlet that is chronically faithful to everyone else but herself. Ophelia is deeply in love with Hamlet, and she is certain that he loves her as well. This is clear from the assertions she makes in Hamlet’s defense: “My lord, he hath importuned me with love in honest fashion. And hath given countenance to his speech, my lord, with almost all the holy vows of heaven” (1795). Ophelia’s downfall emerges when she doubts her own feelings and beliefs about Hamlet, upon instruction and advice from her brother and father. Ophelia, a confident and intelligent woman, begins to rely on others to tell her what to think and how to act. “I do not know, my lord, what I should think” (1795). Upon Polonius request, and going against her own hearts desires, she starts to avoid Hamlet. “No, my good lord, but, as you did command, I did repel his letters and denied his access to me” (1806). By doing what her father advises and wishes Ophelia is no longer capable of making decisions for herself. The loss of Hamlet’s love and the death of her father leave her with confusion and doubts about her future. “Well, Go...
As the play opened, Hamlet and Ophelia appeared as lovers experiencing a time of turbulence. Hamlet had just returned home from his schooling in Saxony to find that his mother had quickly remarried her dead husband's brother, and this gravely upset him. Hamlet was sincerely devoted to the idea of bloodline loyalty and sought revenge upon learning that Claudius had killed his father. Ophelia, though it seems her relationship with Hamlet is in either the developmental stage or the finalizing stage, became the prime choice as a lure for Hamlet. Laertes inadvertently opened Ophelia up to this role when he spoke with Ophelia about Hamlet before leaving for France. He allowed Polonius to find out about Hamlet's courtship of Ophelia, which led to Polonius' misguided attempts at taking care of Ophelia and obeying the king's command to find the root of Hamlet's problems. Ophelia, placed in the middle against her wishes, obeyed her father and brother's commands with little disagreement. The only time she argued was when Laertes advised her against making decisions incompatible with the expectations of Elizabethan women. Ophelia tells him, in her boldest lines of the play:
Hamlet, Ophelia’s lover, accidentally kills her father and “confesses” he never loved her, Hamlet toys with Ophelia's emotions intentionally and unintentionally to solidify his madness. Even though she was the who initiated the “breakup”, her sorrows of the relationship are much more public than Hamlets. Hamlet’s madness scares Ophelia away which he used as a defense mechanism to not be hurt anymore. His madness looks as though he had been "loosed out of hell to speak of horrors" (2.1.83-84) and she "truly [did] fear it"(2.1. 86). His insanity and rudeness suffocated any love she had for him. She admits that their "their perfume [has been] lost" (3.1. 99). This helped Hamlet solidify his insanity by cutting ties with the ones he loves, and having them tell others he is mad. This comes with the cost of discontinuing his relationships: especially with Ophelia. Both have hinted around in the text of an intimate affair. This makes the emotions and breakup even more difficult for both of them. Their relationship was a love, not an innocent crush or courtship. Poor Ophelia initially thought she caused Hamlet's madness due to the abrupt ending of their affair. But because of her naivety, she lacks to see his other internal struggles. Ophelia’s trust in Hamlet left her heartbroken. Hamlet’s agenda of or getting justice for his father occupied his mind more than Ophelia did. Which left her feeling
When reading the text, one can comprehend that Ophelia is caught in the middle between two opposite sides. Her family (father and brother) believe that Hamlet is a womanizer rather then the philosopher that he is. They also believe that he will use her in order to achieve his own purposes, and that he would take her precious virginity only to discard it because he would never be her husband. But, Ophelia's heart mesmerized by Hamlets cunning linguistics is set on the fact that Hamlet truly loves her or loved her, even though he swears he never did. In the eye of her father and brother, she will always be a pure, wholesome girl, an eternal virgin in a sense, (due to a parents nature to always see their offspring as a child) they want her to ascend into her stereotypical role in life as a vessel of morality whose sole purpose of existence is to be a obedient wife and a committed mother. However, to Hamlet she is simply an object used to satisfy and fulfill his sexual needs. He also seems to hold her at a distant which suggests that he may...
Hamlet's behavior throughout the play, especially towards Ophelia is inconsistent. He jumps into Ophelia's grave, and fights with Laertes in her grave. He professes I loved Ophelia. Forty thousand brothers/Could not, with all their quantity of love,/ Make up my sum [Act V, scene I, lines 250-253], during the fight with Laertes in Ophelia's grave, but he tells her that he never loved her, when she returns his letters and gifts, while she was still alive. Hamlet subtly hints his awareness of his dissolving sanity as he tells Laertes that he killed Polonius in a fit of madness [Act V, scene II, lines 236-250]
The reader is left guessing on Hamlet’s true feelings for Ophelia through his various insults, sexual innuendos, and admitted desire. Hamlet’s claim, “God hath given you one face, and you / Make yourselves another.” (3.1.155-156) is laced with irony and hypocrisy given Hamlet’s own deception regarding true feelings. This proclamation comes at the end of a lengthy tirade against Ophelia and womankind in general for their conniving deceit leading men astray. The fact that Hamlet cannot see this duplicity in his very own actions shows the double standard he holds for females. Ophelia’s immediate reaction is one of shock and defense due to the aggressive nature of Hamlet’s attack. She calls out “O, woe is me!” (3.1.174) in distress to the ferocity of Hamlet and is unable to form a particularly coherent response akin to the ones seen against Laertes and Polonius. She does show her intelligence and rebellion from this assumption of power by Hamlet in her songs while Hamlet is gone. While many attribute her madness to the death of her father, a large portion of her instability should be attributed to Hamlet and his earlier actions. In her first introduction as insane she sings, “And I a maid at your window, / To be your Valentine. / Then up he rose and donned his clothes / And dropped the chamber door, / Let in the maid, that out a maid / Never departed more.” (4.5.55-60). Due to her references to sexuality and deceit the
Ophelia trusts the advise given and her obedience is very evident in this matter as she avoids contact with Hamlet until she is told by her father, with the King and Queens approval, to meet up with him by 'accident' in the lobby. Deceit not being in her nature, believing that her father, the king and queen are right and true; that Hamlet is mad; and probably curious to know if Hamlet is "mad in love" with her the young, obedient, powerless Ophelia does her part to search out the truth. But tragically this one forced step outside of her true character begins her downfall. In a precarious predicament, loyalty to her father compelled Ophelia to lie to Hamlet when he asked about her father?s location at that moment saying he was at home instead of behind a tapestry right the...
Two of Ophelia’s difficulties arise from her father and brother. They believe that Hamlet is using her to take her virginity and throw it away because Ophelia will never be his wife. Her heart believes that Hamlet loves her although he promises he never has (“Hamlet” 1). Hamlet: “Ay, truly, for the power of beauty will sooner transform honesty from what it is to a bawd than the force of honesty can translate beauty into his likeness. This was sometime a paradox, but not the time gives it proof. I did love you once.” Ophelia: “Indeed, my lord, you made me believe so.” Hamlet: “You should not have believed me, for virtue cannot so inoculate our old stock ...
Hamlet’s disillusionment with the women in his life, come from confusion as to where they’re allegiance lies. Firstly, Ophelia abruptly ends her relationship with Hamlet, simply because Polonius states that “[he] would not have you give words to Lord Hamlet”. Ophelia obeys her father by denying “his [Hamlet’s] access to me”, proving that her loyalty lies with her father. In addition to this, Ophelia outwardly lies to Hamlet during Polonius’ trap, stating that her father is “at home”. Hamlet’s reservations towards women can be seen when he says to Ophelia “if thou dost marry…marry...
Another significant female character is Ophelia, Hamlet's love. Hamlet's quest for revenge interferes with his relationship with Ophelia. There is much evidence to show that Hamlet loved her a great deal, but his pretense of madness drove her to her death. Ophelia drowned not knowing what was happening to her. This can be deduced by the fact that she flowed down the river singing and happy when in truth she was heartbroken. Ophelia was very much afraid when she saw Hamlet "with his doublet all unbraced; No hat upon his head; his stockings foul'd, Ungarter'd, and down-gyved to his ancle" (Act #. Scene #. Line #). She described him as being "loosed out of hell" (Act #. Scene #. Line #). In addition to that he scared her when he left the room with his eyes still fixed on her. She is especially hurt when Hamlet tells her that he no longer loves her and that he is opposed to marriage. He advises her to go to a nunnery and avoid marriage if she can.
In the Shakespearean era, certain pressures can cause one to become enclosed in expectation, making conformation the only viable alternative. “Then weigh what loss your honour may sustain, / If with too credent ear you list his songs, / Or lose your heart, or your chaste treasure open / To his unmastered importunity” (1.3.32-35). Laertes reminds Ophelia that as a woman she must be careful around men, certainly Hamlet, and sustain her chastity in order to appear favourable to the public. As a woman of her time, Ophelia is expected to be obedient, submissive, and spiritless. In order to be approved by society, she is required to remain untarnished until her father finds an appropriate suitor to give her away to. She is literally viewed as an article in her father's possession. Ophelia later challenges her brother's notion by saying, “Do not, as some ungracious pastors do, / Show me the steep and thorny way to heaven” (1.3.50-51). In her view, she holds the same set of expectations for her brother rather than accepting that she must blindly follow his (or anyone else's) guidelines simply because she is a woman. Even though Ophelia verbally expresses her disdain towards these formalities, it is inevitable that the pressure placed on her by society will prove too much to bear. Subconsciously, Ophelia has the desire (instilled in her throughout her upbringing) to find a husband and start a family while she is still at an ideal age. Despite all of the warnings she receives, Ophelia falls prey to Hamlet's words, giving up the entirety of herself to him: "I a maid at your window, / To be your Valentine. / Then up he rose, and donned his clothes, / And dupped the chamber-door, / Let in the maid, that out a maid / Never departed more" (4.5.50-55). Ophelia suggests that she innocently allows herself to be intimate with Hamlet. Prior to this, Ophelia believes that Hamlet is that one