Often overlooked in Shakespeare’s famous play Hamlet, Shawna Maki analyzes Ophelia’s restricting role as a woman in a patriarchal society and how it essentially leads to her death being the true tragedy of the play. Maki supports this argument by stating, “Whereas Hamlet has the power and potential to change his fate, Ophelia does not and her death is tragic because the only escape she sees from her oppression is madness and death.”. The comparison between Hamlet and Ophelia is a common parallel because both characters are inevitably labeled as tragic deaths due to the quick deterioration of their state of mind.
Maki starts her article with a quote from Lee Edwards, “We can imagine Hamlet’s story without Ophelia, but Ophelia literally has
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no story without Hamlet”, feeding into her evidence that Ophelia’s character is utterly dependent on men in Hamlet. More specifically, Ophelia is dependent on her father, her brother, and young Hamlet. her father, Polonius and brother, Laertes warn her against staying in a relationship with Hamlet because they believe he is not interested in Ophelia for marriage. Ophelia is unable to think and make decisions for herself because her family is against the man she loves and Hamlet has gone “insane”. Maki later states that, “Essentially, Ophelia was the property of her father.”, and since Ophelia has always obeyed her father and the rules of patriarchal society, she cherishes her fathers opinions and orders regarding her life choices. Not thinking for herself is the beginning to Ophelia’s downfall and tragic death. Although Ophelia obeys the orders of her family, her act of following their rules is not how she wishes to act. Ophelia drops hints of her personal beliefs when she is talking with Laertes in Act I by pointing out that he is being hypocritical for telling her she will have no value if she is no longer chaste. Maki then adds how Ophelia is even more obedient when her father expects something from her, “...but when her father gives her the same lecture and tells her not to accept Hamlet’s advances, she simply replies, ‘I shall obey, my lord’ (1.3.135).” Ophelia is quickly identified as a puppet character, “in a strict patriarchal society that views her as a sexual object for trade.” This idea that Ophelia is simply an “object” rather than a person contributes to her character being a tragedy in the play Hamlet. Eventually Ophelia succumbs to hysteria, or as many Hamlet characters describe, “madness”.
Maki states, “Women of Ophelia’s time had little autonomy and their lives were reduced to the will of their father or husband.”, which applies directly to Ophelia’s state of mind. Maki also goes on to say that some symptoms of hysteria include, “choking and muteness”. For these symptoms to apply to Ophelia’s symptoms, they can be interpreted as muteness of her own opinions and and choking as in being smothered by all the men in her life. Her father and brother are pulling her in one direction and Hamlet is pulling her in another. Ophelia struggles with her instinct to remain as a respectable “good daughter” or to follow her sexul desires and chose to remain with …show more content…
Hamlet. These seemingly separate issues are quickly forced together by the scheming of Claudius and Polonius to use Ophelia to figure out why Hamlet is talking nonsense and acting out of the ordinary.
Since everyone is unaware of Hamlet’s true feelings of his mother’s new marriage and knowledge of Claudius poisoning his father, Polonius convinces Claudius and Gertrude that Hamlet is driven mad by love for Ophelia. So once again, Ophelia follows the orders of her father and the king to meet with Hamlet in a place where they can test this theory and watch the two young lovers in secret. Maki then quotes a scholar, “ ‘Polonius [and Claudius] snoop behind the arras, and she becomes the bait to catch the conscience of the Prince’ (Hunt 15)”, this sets up the scene that Polonius and Claudius quickly learn that a lot of Hamlet’s nonsense does in fact have truth and meaning. An example of this is when he crushes any of Ophelia’s hope of Hamlet still loving her with this reply, “If thou dost marry, I’ll give thee this plague for thy dowry: be thou as chaste as ice, as pure as snow, thou shalt not escape calumny. Get thee to a nunnery” (3.1.135-37). This is the second time that Ophelia is told she will have no value if she has any pre-marital sexual relations and during the time period of Hamlet, a woman who does not follow tradition could potentially be ostracised by her family and remain a maiden the rest of their life. So in the end, Maki draws the conclusion that, “Hamlet then rejects
Ophelia for choosing her father and the King over himself. In this case, Ophelia was obedient as she should be, but she is punished for it.” Since Ophelia is constantly associating herself with men who are trying to tear Hamlet down, it has forced Hamlet to let go of the woman he once loved. Shawna Maki also presents another reason for why Hamlet rejects Ophelia’s love in this scene, “...is that his disgust is with his mother’s sexuality and he projects his feelings of Gertrude onto Ophelia.” Gertrudes “hasty marriage” has angered Hamlet throughout the play and his lack of trust in women, including his mother, had a huge impact on Hamlet’s decision to act as if he is not in control of his thoughts and actions. Simply because Hamlet believes that his mother did not respect his fathers love for her and did not mourn properly, Hamlet is putting all women under the same accusation. In Hamlet’s opinion, Gertrude was unfaithful to his father to marry his brother so quickly after his death , so as a result he is assuming Ophelia will also be an unfaithful wife. Becoming a “cuckhold” in Shakespeare's time was considered a failure and an embarrassment to men, a chance Hamlet was unwilling to make for Ophelia. The evidence from Hamlet is presented in Maki’s article, “Even if Ophelia remains pure and chaste, she cannot escape her fate as a woman. She is restricted by the moral codes of the day and is disdained because of the general attitudes which labeled women as distrustful.” Hamlet has not actually lost control of his actions, but has changed his opinion on women....
Pennington, Michael. "Ophelia: Madness Her Only Safe Haven." Readings on Hamlet. Ed. Don Nardo. San Diego: Greenhaven Press, 1999. Rpt. of "Hamlet": A User's Guide. New York: Limelight Editions, 1996.
Hamlet shows much anger and disrespect to the women in his life. Ophelia’s believing her father’s words breaks Hamlets heart, being the reason for his treatment towards not just her but his mother. Ophelia
In The Tragedy of Hamlet, Shakespeare developed the story of prince Hamlet, and the murder of his father by the king's brother, Claudius. Hamlet reacted to this event with an internal battle that harmed everyone around him. Ophelia was the character most greatly impacted by Hamlet's feigned and real madness - she first lost her father, her sanity, and then her life. Ophelia, obedient, weak-willed, and no feminist role model, deserves the most pity of any character in the play.
Culturally, women have been expected to be soft spoken, gentle, delicate flowers. They should not question a man's opinion or go against their will. Ophelia, in William Shakespeare’s Hamlet, is an example of a young naive girl who faces the dangers that come from only following what others want, and not thinking for herself. The men in this play use her for their own benefit and she suffers the repercussions, which leads her to madness and “accidental” death.
It is widely believed that “Living life without honor is a tragedy bigger than death itself” and this holds true for Hamlet’s Ophelia. Ophelia’s death symbolizes a life spent passively tolerating Hamlet’s manipulations and the restrictions imposed by those around her, while struggling to maintain the last shred of her dignity. Ophelia’s apathetic reaction to her drowning suggests that she never had control of her own life, as she was expected to comply with the expectations of others. Allowing the water to consume her without a fight alludes to Hamlet’s treatment of Ophelia as merely a device in his personal agenda. Her apparent suicide denotes a desire to take control of her life for once. Ophelia’s death is, arguably, an honorable one, characterized by her willingness to let go of her submissive, earth-bound self and leave the world no longer a victim.
Ophelia, in William Shakespeare’s Hamlet, represents a self-confident and aware female character. She analyzes the world around her and recognizes the multitude of male figures attempting to control her life. Her actions display not only this awareness, but also maturity in her non-confrontational discussions. Though she is demeaned by Laertes, Polonius, and Hamlet, Ophelia exhibits intelligence and independence and ultimately resorts to suicide in order to free herself from the power of the men around her.
Throughout literature, women often play the stereotypical role of living secondary to men. In Hamlet, Shakespeare highlights this reality through Ophelia, a weak-willed women that molds to others’ beliefs, including her father and brother. Shakespeare inserts a constant sense of being ignored and mistreatment to Ophelia, painting a picture of her helplessness and sorrow. Shakespeare allows Ophelia to always seem content with her state of being, but following the death of her father, Polonius, her emotional instability appeared. Though Ophelia is thought to have committed suicide, through analyzing the text, it is possible to interpret the death as accidental. According to this interpretation, Ophelia had no intention to die, but simply succumbed when faced with the prospect of ending her misery.
Melancholy, grief, and madness pervade Shakespeare's great tragedy, Hamlet. The emotional maladies presented within Hamlet, not only allow the audience to sympathize with prince Hamlet, but also with the tragic lady Ophelia as well. It is Ophelia who suffers at her lover's discretion because of decisions she was obligated to make on behalf of her weak societal position.
Two of Ophelia’s difficulties arise from her father and brother. They believe that Hamlet is using her to take her virginity and throw it away because Ophelia will never be his wife. Her heart believes that Hamlet loves her although he promises he never has (“Hamlet” 1). Hamlet: “Ay, truly, for the power of beauty will sooner transform honesty from what it is to a bawd than the force of honesty can translate beauty into his likeness. This was sometime a paradox, but not the time gives it proof. I did love you once.” Ophelia: “Indeed, my lord, you made me believe so.” Hamlet: “You should not have believed me, for virtue cannot so inoculate our old stock ...
Throughout Hamlet, Shakespeare makes it evident that Ophelia is very unstable. She continuously changes her mind about the way she feels. Laertes and Polonius command her to do things that she does not agree with, but she does them with no argument. Afraid to stand up for herself, she stands back and watches everyone else control her life. In Shakespeare's Hamlet, Ophelia is treated as a marionette with her strings in the hands of the people around her; however, Kenneth Branagh portrays her as independent and innocent, ignoring Shakespeare's representation of her as feeble-minded through complete male dominance in her thoughts and actions, her indecisiveness, and digression into madness.
For a character that only appears in five of the 20 scenes in Hamlet, Ophelia has garnered a great deal of attention from analysts, critics, artists, actresses, fiction writers, psychologists, and adolescent girls alike. Readers are consistently struck by her character that seems relatively insignificant in the grand scheme of things. Ophelia is many times viewed as only important in relation to Hamlet and the effect she has on him. Ophelia is not just important in this respect, but also in respect to what she tells us about the society she came out of and the society we live in today. First analyzing Shakespeare and his precursors then concentrating on the modern day prominence of ...
Despite Ophelia’s weak will, the male characters respond dramatically to her actions, proving that women indeed have a large impact in Hamlet. Her obedience is actually her downfall, because it allows the male characters to control and use her in their schemes. Ophelia’s betrayal ends up putting Hamlet over the edge, motivating him in his quest for revenge. Ophelia is one of the two women in the play. As the daughter of Polonius, she only speaks in the company of several men, or directly to her brother or father. Since we never see her interactions with women, she suppresses her own thoughts in order to please her superiors. Yet however weak and dependent her character is on the surface, Ophelia is a cornerstone to the play’s progression. One way that her manipulation is key to Hamlet’s plot is when Polonius orders her “in plain terms, from this time forth/ Have you so slander any moment leisure/As to give words or talk with the Lord Hamlet,” (1.3.131-133). She complies with his wishes, agreeing to return any tokens of Hamlet’s love to him, verify t...
In William Shakespeare’s Hamlet, Prince of Denmark, the relationship between Hamlet and Ophelia is complex, leaving many to wonder if Hamlet did indeed love her. Throughout the play, as Hamlet sets out to avenge the murder of his father, his character’s love for Ophelia is questioned; sometimes casting doubt to Hamlet’s sincerity of love for Ophelia. However, the words and actions of both Hamlet and Ophelia are evidence and proof that his love for her is genuine.
Ophelia loves Hamlet; her emotions drive her to perform her actions. Some would say that Ophelia’s emotions could have actually been what ended her young
In the Shakespearean era, certain pressures can cause one to become enclosed in expectation, making conformation the only viable alternative. “Then weigh what loss your honour may sustain, / If with too credent ear you list his songs, / Or lose your heart, or your chaste treasure open / To his unmastered importunity” (1.3.32-35). Laertes reminds Ophelia that as a woman she must be careful around men, certainly Hamlet, and sustain her chastity in order to appear favourable to the public. As a woman of her time, Ophelia is expected to be obedient, submissive, and spiritless. In order to be approved by society, she is required to remain untarnished until her father finds an appropriate suitor to give her away to. She is literally viewed as an article in her father's possession. Ophelia later challenges her brother's notion by saying, “Do not, as some ungracious pastors do, / Show me the steep and thorny way to heaven” (1.3.50-51). In her view, she holds the same set of expectations for her brother rather than accepting that she must blindly follow his (or anyone else's) guidelines simply because she is a woman. Even though Ophelia verbally expresses her disdain towards these formalities, it is inevitable that the pressure placed on her by society will prove too much to bear. Subconsciously, Ophelia has the desire (instilled in her throughout her upbringing) to find a husband and start a family while she is still at an ideal age. Despite all of the warnings she receives, Ophelia falls prey to Hamlet's words, giving up the entirety of herself to him: "I a maid at your window, / To be your Valentine. / Then up he rose, and donned his clothes, / And dupped the chamber-door, / Let in the maid, that out a maid / Never departed more" (4.5.50-55). Ophelia suggests that she innocently allows herself to be intimate with Hamlet. Prior to this, Ophelia believes that Hamlet is that one