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The importance of the civil rights movement
Segregation in todays society
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Oh, Freedom This song is as African American freedom song and it was known during the American Civil Rights Movement. It was performed in 1963. As there was segregation between people, African American used to sing this song as it shows the freedom in the world to come after death (“I’ll be buried in my grave”). They will be free and no one can control them after death (“And go home to my Lord and be free, and be free”). Also, this song was sung as part of the Civil Rights Movement as it shows the end of the segregation and having freedom in the world. It shows how African Americans were treated in the past. There will be “no more segregation”, “ “No more moaning”, and “No more weeping”. After the Civil Rights Movement all of these will be gone and African American will have their rights. As Reed showed it in the reading “Singing Civil Rights The Freedom Song Tradition” that music played a crucial role in the civil rights movement. This song shows how African Americans were united and working to make a …show more content…
It was released in 1965 and it was recorded in the church. It celebrates the 50th anniversary of the freedom marches from Selma to Montgomery as the whole song was about marches. The song has extremely powerful lyrics in which it talks about the voting presidential election “I think I voted for right man”. The Reed article and the Freedom Riders film, state how this song might have contributed to the political goals of the Civil Rights Movement. This song contributed to the political goals of the Civil Rights Movement by speaking up in the elections and having a voice to be heard. The song encourages voters as in the film it shows how white and black northerners who bussed to the South to show support for movement and encourage voter. They were celebrating the 50th anniversary of the freedom as a goal of one of the Civil Rights Movement having a freedom and equality in
To understand the hymn it is important to understand its origin. This is difficult because historians must find the origins of the lyrics and the melody. Both authors have yet to be proven in their identity. The lyrics were written by Julia Ward Howe. This fact is something that they are sure of. The melody however, still remains a mystery to many people. Historians have successfully traced the song to John Brown’s Body. This piece was first published in 1858. It had been sung in many versions for a large amount of time during the Civil War. “And soon thru-out the Sunny South the slaves shall all be free” are lyrics that were used by the Negro regiments. As music researches looked deeper into the song, they found that john Brown’s Body had an extreme melodic similarities to an older revival hymn. This hymn was entitled Say, Brother, Will You Meet Us. “ The earliest written verses appeared in 1858. The first copyright was registered on November 27th 1858, by G. S. Scofield in New York City” (Allen 1).
The 1960s was a time of a cultural revolution in America, resulting in many new ideas and texts. One example of these new cultural texts that come out of the Civil Rights Movement is the song “Which Side Are You On?” by the SNCC Freedom Singers. SNCC is the Student Nonviolent Coordinating Committee, which was made of students supporting the Civil Rights Movement. The song symbolizes the change undergoing in America and set the stage for the two sides—one supporting the movement and one against it. During the same year this song was sung, Martin Luther King, Jr. made his famous “I Have A Dream” speech at Washington D.C., indicating the coming turmoil of civil reform. “Which Side Are You On?” focuses on the part of the movement in Albany, Georgia to express the views of the supporters for the Civil Rights Movement by giving off a persuasive air to support the movement, using notable people opposing the movement in Albany such as Mayor Kelly and Chief Pritchett, the issue of morality from Christianity, and phrases such as “Uncle Tom,” to serve as an example for the entire campaign.
Tera Hunter througly analyzes in To Joy My Freedom the experiences of the working black women after the civil war in the south. She focuses on the hopefulness and positism of the hard working African American women through the termination of the civil war all the way to the strife and struggles they had to go through laboring . She also focused on the demanding and defining of freedom for the african american women.
The song was written to motivate young men to join the army, idealizing soldiers as patriotic “son[s] of liberty” who would make their fathers, girlfriends, and country proud. The US soldiers are shown as the liberators of
In Give Me Liberty by Eric Foner, freedom is described as the ability for one to enjoy the fruits of their own labor. It was considered a universal idea of society in America between 1790 and 1860. Many worked hard so they can create an easier and peaceful life for their family. Although this was the case for whites, it was completely the opposite for slaves and Indians. America was slowly if not already becoming a less free place for slaves and Indians due to white oppression over their kind. Slaves and Indians worked hard but were unable to enjoy their fruits of labor because of white oppression and westward expansion.
The African-American civil rights movement was a cruel time for the African American race to endure due to the harsh discrimination and segregation that they faced. This movement fought for the rights and the equality of African Americans in the United States. With all that was going on, African Americans turned to music for motivation, courage, inspiration and strength to overcome the difficult obstacles that they would soon face. “Non-violence marchers faced beating, hosing, burning, shooting, or jail with no defense other than their courage and songs” (Hast 45). “It's been a long, a long time coming/ But I know a change gonna come, oh yes it will” (Cooke, Sam. A Change Is Gonna Come). Music was their greatest hope for change in the near future and is the thing that kept them fighting for what they deserved. They came together with each other due to the lyrics of many different songs that kept the civil rights movement alive and known. Music painted a vision that they could picture and look forward to; it was a dream that they could fight for. “Music empowered African Americans to hold tight to their dream of racial equality” (Jeske). A genre of music that bought society together during this movement was folk.
...usic gave young and old people hope. With the success of musicians in the civil rights era proved as a turning point and a little bit of the road to freedom
...el by bringing in blacks and whites to interstate travel all the way through the Deep South. Also that Martin Luther King Jr. would have stepped onto those busses with them. He could not have done that because if he was put into jail he would not be able to get everything else moving. The Civil Rights movement would have come to a halt. These hundreds of people risked their lives, and some got killed, for bus ride desegregation. Without them there would not be desegregated travel. This movement was a prime example of conflict theory, showing how if after a while lower paid or lower treated people will rise up against the well treated and well paid. The freedom riders showed us that you can get rights or make change if you have the means of doing so. To open up everyone’s eyes and get a group that will soon become bigger and with faith you can change society’s views.
The NAACP used their platform in society to move away from Black Nationalism into their own agenda of welfare and interracial political campaigning (Redmond 64). As with “Ethiopia”, the anthem was used to unite the political aspirations of the NAACP. Because of its presence in the black community in the south, “Lift Ev’ry Voice and Sing” brought in that demographic that was missing from the NAACP. Without this the organization would not have been the powerhouse that it became which in turn helped with the agenda and brought the NAACP into the national foreground. While being a political stepping stone, the anthem brought together Japanese achievements that would in turn help with black culture (Redmond 82). Because of the interest in the anthem, the cultures of Japan and black America would help further the NAACP. Japan’s prominence in the world gave the blacks the international platform that they needed that gave more stability to their position as a political and cultural standing in society. “Lift Ev’ry Voice and Sing” anthem showed that some of these anthems had their benefits to a political organization. Redmond stated the song “has retained the institutional title of anthem in the Black United States (273-274). Anthems can be beneficial to the political organization that they stand for and this song proves that. By staying in prominence “Lift Ev’ry Voice and Sing” has established the NAACP as an organization is still influential today even though it has a long history that could have ended it trajectory into mainstream
The Freedom Singers of the Civil Rights Movement that played at colleges, elementary school, high schools, concert halls, living rooms, jails, political rallies and the March on Washington. The Freedom Singers were successful at singing endeavors, netted SNCC nearly 50,000 dollars for use in Spreading the message of the Civil Rights. The music that the band sang was as affective as a communicative devise because of active participation and unique sounds were part of the musical heritage of black Americans of African descent. The music symbolized horror and truth, yet the peaceful hope of Civil Rights Movement.
The words “civil rights” trigger a sense in the human mind. One of remorse, passion, and hope in a cause worth fighting for. Those weathered by its raging storms refer to it as a turning point in American life after over a century under segregation that can only be described as a necessary silence that African Americans were forced to take on the matter. However, the human mind found itself a way to express those feelings that flowed from its veins. That expression of power and revolt was music. Music acted as the horses that pulled pearlescent chariots of liberty and freedom to the front doors of the White House through public protests, involvement of musical artists, and its impact on the lives and culture of those who were oppressed. As a person against “civil rights”, it was viewed as a very simple matter, the music of the era was the devil’s work and needed to be stopped. Those approving of “civil rights” just pushed the activists further and further to the freedoms they believed that African Americans deserved.
Sobel, Lester A. “Vote Campaign in Selma.” Civil Rights 1960-66. New York: Facts on File 1967.
For African Americans, gaining freedom has been a hard struggle. Through the Civil Rights Movement that continued well into the 1970s, African Americans fought to gain rights that would allow them the most basic privileges. Though not enslaved anymore, African Americans quickly learned that freedom was not as easy or what they thought it would be. “Freedom” was a white man’s life that included equality within all aspects of life and no discrimination. After returning from war, African American men began to want more equal rights and opportunities, they expected justice form the country that they had fought for. This included the right to vote, citizenship, and desegregation. For every black man and woman, no opportunity was simply given. If they were accepted, it was with criticism and discrimination. With the new freedom that disco music gave black artists, they began to have more options within society. With Disco, black men were given the opportunity to become more than the stereotype. They brought forth a new sophistication, masculinity and sexuality that allowed black “soul music” to create a stake for itself in popular culture and the music industry. “Disco provided a partial map of black America’s shifting relationship to masculinity, upward mobility, and politics in the post-civil rights era.” Their music, though many times seen as a form of conformity and a rip-off of pop music, gave them a presence. It allowed them to “move beyond stultifying racial categorizations that confined them.” No longer were they confined to the accepted stereotype of a male; they started be seen as smooth, lovable, and sexual, everything women wanted and began to respond to. While their music gave men new freedom, many people criticized thei...
Music was used as a critical instrument in the early 20th century in mobilizing and inspiring the civil rights movement by giving them more voice to bring out their grievances. According to Kerk (2007, p.18) Martin Luther king was the most prolific figure who utilized music to sensitize society, “we believe that freedom songs play a big and vital part in the struggle that we are going through” this words were also echoed by the Albany movement “music keeps us a live, it gives us a sense of unity, new courage every dawn, hope to move on that the future still holds something in our most daring and dreadful hours”
These songs made their way throughout history. People listened to these songs during protest and rallies when they wanted to feel a sense of prosperity. For example, during 2011, protesters on Occupy Wall St. scattered around the world “challenging social and economic inequality, as well as corporate greed and its influence upon government policy. The uncompromising sentiments expressed on Bob’s “Get Up Stand Up”, lyrics that are repeatedly chanted at these demonstrations, seem to have directly inspired the protesters’ dissenting stance: “Some people think a great God will come down from the sky, take away everything and make everybody feel high/but if you know what life is worth, you will look for yours on earth and now we see the light, we’re gonna stand up for our rights!””