Feminist Ethics; For or Against Commercial Surrogacy? If I were a man, there wouldn’t be a question! Moral issues are so complex that the guidance of a theory can be ambiguous. This is the case for commercial surrogacy. Commercial surrogacy is when the woman who is carrying the baby is paid a large sum of money for the pregnancy. (Worldwide Surrogacy, 2017). Feminists have argued whether commercial surrogacy is ethical. Exploring commercial surrogacy can help find clarity to this issue. Feminist theory gives importance to emotions and relationships when deciding on ethical deliberations (Collier & Haliburton, 2015). It realizes that other ethical theories favour men but, women are different from …show more content…
Oppression is the exercise of power in a cruel or unjust manner (Merriam- Webster, n.d). In surrogacy, the parents hold more power. Commercial surrogacy reminds the parents to respect the surrogate (Ainsworth, 2014). Feminist ethics encourages listening to women, by equalizing power within their relationships. Parents have more power than the surrogate as they receive a tangible end which is unjustified and oppressive. Commercial surrogacy creates a mutually beneficial relationship where power is equally distributed. Living in a patriarchal society can be oppressive and detrimental to women. Laws banning commercial surrogacy allow for patriarchal societies to continue to thrive (Ainsworth, 2014). Feminist theory ensures that emotions are recognized when making ethical decisions but, fails to realize the emotions associated with denying commercial surrogacy. Only women are capable of child birth and, by creating laws that fail to empower women to have children, brings women down and further uplifts men. Women are left feeling denied and disvalued by society. Respecting women includes allowing them to be autonomous. Making commercial surrogacy illegal constrain women …show more content…
Commercial surrogacy respects the feminist theory as it allows women to be heard and considers their feelings and relationships. Commercial surrogacy overcomes oppression by returning power to surrogates, defeating the patriarchal society and providing autonomy. Commercial surrogacy also tackles the issue of potentially exploiting women by protecting surrogates and, addressing the risks of surrogacy. There are many ethical issues surrounding women and the feminist theory can be a powerful tool in determining moral
In Lucinda Almond’s book, “The Abortion Controversy”, she gives us an excellent resource for research and debatable topics that will rouse students interested in the contemporary and controversial topic of abortion. Her book also allows us to explore many of the social, political, and economic controversies over
Many Australians are turning to surrogacy as their last resort to have a child today. It is a process that has become more recognised popularly used over the years. Surrogacy is an arrangement for a woman to carry and deliver a child for another couple or individual. When the child is born, the birth mother permanently gives up the child to the intended parents. There are many legal issues surrounding surrogacy. Laws regarding this controversial process differ across Australia, and have changed dramatically overtime in Queensland. In this seminar, I will be analysing the issues involved with surrogacy, as well as evaluating and critiquing the new legislation that has been implemented in Queensland, that sets out the laws of surrogacy in Queensland.
The advancement and continued developments of third-party assisted reproductive medical practices has allowed many prospective parents, regardless of their marital status, age, or sexual orientation, to have a new opportunity for genetically or biologically connected children. With these developments come a number of rather complex ethical issues and ongoing discussions regarding assisted reproduction within our society today. These issues include the use of reproductive drugs, gestational services such as surrogacy as well as the rights of those seeking these drugs and services and the responsibilities of the professionals who offer and practice these services.
No other element of the Women’s Rights Movement has generated as much controversy as the debate over reproductive rights. As the movement gained momentum so did the demand for birth control, sex education, family planning and the repeal of all abortion laws. On January 22, 1973 the Supreme Court handed down the Roe v. Wade decision which declared abortion "fundamental right.” The ruling recognized the right of the individual “to be free from unwanted governmental intrusion into matters so fundamentally affecting a person as the right of a woman to decide whether or not to terminate her pregnancy.” (US Supreme Court, 1973) This federal-level ruling took effect, legalizing abortion for all women nationwide.
As women, it is important to remember that the reproductive freedoms we now have can be easily taken away. Some people take for granted the accessibility to birth control, condoms, and abortion. President Bush has initiated policies since coming into office that threaten women’s choices. As the Bush administration takes over, it is important for women and men to come together to support women’s rights. “Bush is setting a tone for anti-choice legislation, so I expect that any legislator who is anti-choice will put something in this year,” said Jessica Morgan, president of the Baltimore chapter of the National Organization for Women (Koenig, B2). Legislative, executive, and judicial action can very possibly come together during this administration to limit or eliminate women’s reproductive freedom.
In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope to do is understand the different aspects of the argument so that if he or she is faced with that issue in their own lives, they would be able to make educated and thoughtful decisions in dealing with it.
Commercial surrogacy commodifies children because by paying the surrogate mother to give up her child, they treat the child as an object of exchange or commodity that can be bought and sold. As any business transaction, the parents give money for the exchange of an object, the child. The parents get their desired child and the mother gets the money, but what about what thee child think about this event? The parents and surrogate mother’s action were done with self-interest. It could be argued that they wanted the best for the child. However, the first priority in the intentional procreation of the child was not the welfare of the child but rather to give it up to the parents in exchange of money. Additionally, women’s labor is commodified because the surrogate mother treats her parental rights as it was a property right not as a trust. In other words, the decisions taken concerning the child are not done primarily for the benefit of the child. The act of the mother relenting her parental rights is done for a monetary price. She disposes of her parental rights, which are to be managed for the welfare of the owner, as if they were property right, which are to be handled for personal
Over the course of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with regard to her reproductive rights.
Feminist research is concerned with exposing and changing the oppressive structures and ideologies that women must experience in everyday life. When feminist philosophy categorizes oppression into singular terms, it fails to acknowledge that privilege and oppression is experienced in different ways by every individual. Without an intersectional lens, it becomes impossible to understand the ways in which varying forms of privilege and oppression work to mitigate or aggravate the systemic disadvantages experienced by the oppressed. Individual’s desires and intentions emerge from structurally defined differences of social categories and power differential, which thus impacts women’s ability to fluidly navigate through their abortion process (Fegan,
Gestational surrogacy, especially when it involves commercial surrogates, challenges the status quo in the ethical theory of reproduction, because with this technology the process of producing a child can no longer remain a private matter. Now a public contract exists between two parties, the couple and the surrogate ...
Arguments against commercial surrogacy typically revolve around the idea that surrogacy is a form of child-selling. Critics believe that commercial surrogacy violates both women’s and children’s rights. In addition, by making surrogacy contracts legally enforceable, courts will follow the contract rather than choose what is best for the child. However, in her article “Surrogate Mothering: Exploring Empowerment” Laura Pudry is not convinced by these arguments.
Frame, T. R. "Reproductive Rights." Children on Demand: The Ethics of Defying Nature. Coogee, N.S.W.: UNSW, 2008. N. pag. Print.
A surrogacy is the carrying of a pregnancy for intended parents. There are two kinds of surrogacy: “Gestational”, in which the egg and sperm belong to the intended parents and is carried by the surrogate, and “traditional”, where the surrogate is inseminated with the intended father’s sperm. Regardless of the method, I believe that surrogacy cannot be morally justified. Surrogacy literally means “substitute”, or “replacement”. A surrogate is a replacement for a mother for that 9-month period of pregnancy, and therefore is reducing the role of the surrogate mother to an oversimplified and dehumanizing labor. The pregnancy process for the gestational mother can be very physically and mentally demanding, and is unique because after birthing the
Surrogacy is becoming extremely popular as a way for people to build their families and women to have a source of income. Many people have various reasons for their opposition to it whether it be by comparing it to prostitution or disagreeing with how military wives take advantage of the Tricare insurance. Lorraine Ali states in her article “The Curious Lives of Surrogates” that one of the more popular reasons to oppose surrogacy is that it contradicts, “what we’ve always thought of as an unbreakable bond between mother and child.” However, a woman’s inability to conceive her own children does not determine the absence of a mother to child bond.
Abortion “is an issue that raises questions about life and death, about what a person is and when one becomes a person, about the meaning of life, about the rights of women, and about the duties of men”(Velasquez 485). Abortion is an unresolved ethical issue that has been in doubt for many years because one can argue that you are killing an innocent person/fetus but many argue that is not person because they don’t have a conscious or the characteristics that defines a “person”. John Stuart Mill in a way justifies abortion, Mill is known to be openly speak about women’s rights and about human rights. Although, it might be immortal to end someone’s life one might argued that the individual has the right to choose and have the option. But in