Eli Yanakakis is the son of Rex Yanakakis and he has a twin brother named eddie. Rex is a billionaire obsessed with the possibility of nuclear war. Rex uses his Billions to create a luxurious underground bunker to be safe from nuclear warfare and wait for the radiation to dissipate. Eli lives in this bunker for 6 years with his family that consists of him, his father rex, his mother Clea, his older sister, Lexie, and his younger sister, Therese. Everything starts okay and they have enough food to last the full 15 years. But then things start going wrong, starting with the cow and chickens dying from traces of rat poison. The something strange happened, Rex gave eli a cd with music he might like and it was dated recently but the problem is he should never had dated it recently if he truly had it when the door closed. Meanwhile Eli’s mom was working on her fourth child she would have in the compound ( Which they planned to eat in case of total food depletion). Then Lexie and Rex brought eli in to a plan to use their DNA to create clones for food also.
In Robert Ji-Song Ku's short story "Leda," the main character, Sorin, leads a life of imitation. He applies himself to his graduate studies in comparative literature a little too readily: he compares not just text to text; he also compares his life to text, to "works of literature" (Wong 281). If his life does not match that of at least one literary character on several levels of interpretation, whether emotional, physical, or mental, he changes his behavior so that it will. For example, he begins to "smoke and drink - heavily...simply because every one of Hemingway's heroes did it. For a while I drank only vodka martinis in public because I read that James Bond drank it exclusively ... I ... also smoked [his] particular brand of cigarettes" (280). In "Leda," the two influential "oeuvres" (280) are Junichiro Tanizaki's The Bridge of Dreams, a "haunting retelling of the Oedipal myth" (281), and the story of Leda, in Greek mythology. Both have extensive influence on Sorin, and their influences intertwine in his behavior to the extent that it is difficult to separate and identify each.
Asher Lev and his mentor, Jacob Kahn illustrated a relationship of God’s creation and temptation from the devil. Throughout the novel, Kahn pushes Asher to devote his life to art, and describes it as “a tradition; it is a religion...It has it’s fanatics, and I will force [Asher] to master it” (Potok 213). Throughout Jewish texts, it is clearly stated that God’s people, whom Asher Lev belongs to in the novel, will face temptations from The Other Side that will lead them away from Him. As art is against Orthodox Jewish beliefs, another Jew persuading and encouraging Asher Lev to continue his passion of painting, can be a symbol of the devil in disguise. This is furthered, as Kahn introduced his pupil to many
Eli Clare in Reading Against the Grain mentioned that the mainstream culture has a tendency to stereotype people into eroticizes culture such as thinking all African Americans males and Latino women are hyper-sexual, perceiving Asians as passive beings, and assuming that disabled individuals have no sexual desires. Somehow people regurgitate these stereotypes as if they’re empirical facts. Objectification usually reinforces or maintains the institutionalized power differences, which can deprive some groups such as the disabled from self-determination. The section of Pride and Exile brings to light how some members of the disabled community feels that they are denied of their personal autonomy. In Clares case, she explains how the MDA fundraisers
Charlie is a car salesman whose business is going down hill. Charlie and his girlfriend are on their way to Palm Springs when Charlie gets a call from his friend and co-worker. He tells him that his fathers' lawyer has been trying to reach him, because his father was dead and the funeral was the next day. Charlie who never had a good relationship with his father decided to go out there to pay his respects and to go get his share of his fathers estate. When the lawyer read the will, Charlie finds out all he received was his fathers' 1949 Buick and his prized rose bushes. The lawyer says the rest of the estate is going to a beneficiary. Charlie is mad at what his father did. He tries to find out who get everything else, because it is worth about three million dollars. Charlie finds out the name and location of the beneficiary, but does not know anything else. So Charlie goes to Wallbrook institution to find out who this guy is. While he is inside a man comes up to Charlies' car and hops in. He says he drove it just last week. After Charlie asks him a couple of questions he finds out that they are brothers. Charlie's first impression of Raymon is that he is retarded. Charlie decides in order to get his cut of his fathers' money, he will abduct his brother and wait for them to hand him his one and a half million dollars as a ransom because he thinks he deserves it. Charlie takes Raymon from Wallbrook and heads out on the road back to Los Angeles. Charlie tells him if they make it back soon they can go and see a Dodgers game. Charlie's girl friend objects to what Charlie is doing to Raymon and decides to leave him.
It is so strenuous to be faithful when you are a walking cadaver and all you can think of is God. You devote your whole life to Him and he does not even have the mercy set you free. At the concentration camp, many people were losing faith. Not just in God, but in themselves too. Elie Wiesel uses many literary devices, including tone, repetition and irony to express the theme, loss of faith. He uses tone by quoting men at the camp and how they are craving for God to set them free. He also uses repetition. He starts sentences with the same opening, so that it stays in the reader’s head. Finally, he uses irony to allude to loss of faith. Elie understands how ironic it is to praise someone so highly, only to realize they will not have mercy on you. In Night, Elie Wiesel uses tone, repetition and irony illustrate the loss of faith the prisoners were going through.
The Niitsitapi (also called Blackfoot Indians), reside in the Great Plains of Montana as well as Alberta and Saskatchewan located in Canada. Only one of the Niitsitapi tribes are named Siksika, also known as Blackfoot.
Eric is a 6-year old African-american male who was raised in an impoverished inner city neighborhood in Chicago. Drugs and violence surrounded his daily life. With a single-mother who involved herself in a series of relationships with abusive boyfriends, Eric found himself beat with a belt, and may have been sexually assaulted. His mother was not home that often, and he was forced to sit outside on the stoop so that his grandmother, that also lived with them, could sell drugs. His mother was uneducated and supported the family with her public assistance grant. He has never met his father, and his uncles are in jail. His father was convicted of robbery and drug charges but Eric was told that he was shot to death in an attempted robbery. He dreams of one day avenging his father's death and acts it out when he plays alone. He has a history of terrorizing animals and killed the family cat. He also did poorly in school, being diagnosed with attention deficit disorder. He is constantly involved in fights and has no companions. When home, he mostly involved himself in action movies and cartoons. Eric b efriends a boy who lived next door to him. One day he steals the boys bicycle and when the family comes to claim it, Eric threate ns the boy by saying that he was going to kill his baby brother. A few weeks later, Eric broke into the apartment and assaulted the baby, beating him nearly to death.
The Long Way Home: An American Journey From Ellis Island to the Great War by the award winning David Laskin, magnifies the struggles and difficulties that Meyer Epstein, Antonio Pierro and many other immigrants faced as they entered America during World War I. Laskin’s extensive education in historical writing is evident throughout the very detailed book as it almost comes to life. With a bachelors in history and literature from the prestigious Harvard University, Laskin has mastered his writing skills. Laskin’s historic novel The Children’s Blizzard received “The Washington State Book” award which depicted a sudden winter storm in the upper midwest killing many settler children. The Long Way Home exposes the experiences of twelve immigrant
Scott Angelle, Former Lieutenant Governor of Louisiana and gubernatorial candidate, gave a powerful speech at the Rally for Economic Survival Event hosted at the Cajun Dome in 2010. His target audience was everyone affected by the oil and gas industry, from the taxi driver to the soccer mom. His message was that he will transform Louisiana back into the energy powerhouse it once was through policies that support the energy industry, which will in turn allow the economy to prosper on both the state and national level. In contrast to the policies instated by the Federal Government, such as the drilling moratorium, which inhibits the growth of the industry.
Lorena Hickok was an American journalist who had a very close relationship with First Lady Eleanor Roosevelt. In 1933, Hickok went on a two-month tour of the American South, where she was horrified by the poverty, lack of nutrition, and lack of education that she encountered.
Creation stories may include multiple gods, provide insight on the creation of man, and define heroic attributes. The story, titled Enuma Elish, sketched out the creation of the world for the Babylonians. Gods make up the majority of the Enuma Elish’s personae, and the Babylonians envisioned these gods as a family: “Primeval Apsu was their progenitor. / And matrix-Tiamat was she who bore them all, / …Then were the gods formed within the(se two).” (Tablet 1, Lines 3-4, 7) The wisest and most accomplished god, Marduk, took over as ruler of the gods later in the story. The Babylonians thought of Marduk as the hero of the story, although he possessed undesirable attributes. “At his commands the gods shall pay heed.” (Tablet 6, Line 68) This quote from the Enuma Elish reveals that none of the other gods wanted to mess with Marduk. This got to his head, and, unfortunately, the hero of the story became prideful and arrogant. In the Enuma Elish, Marduk created man to work for the gods: “I shall create human kind, / They shall bear the gods’ burden that those may rest.” (Tablet 6, Lines 7-8) The creation of man takes plave after the gods formed the rest of the universe. This communicated to the Babylonians that their creation was an afterthought and that they were only useful for work. A creation story such as the Enuma Elish can certainly shape a whole civilization’s
Career History and Education: Avram Hornik is the owner of Four Corners Management, which owns and operates a number of bars, restaurants and entertainment venues in Philadelphia, PA. Avram began his career as a restaurateur in 1994. He opened his first eating spot, the Quarry Street Café in 1996, followed by the Custom House Cafe in 1998. Today, Four Corners owns and operates
Character Setting:Rafe Kachadorian an 11 year old kid who lives Hills Village and has an overactive imagination, he lives with his sister Georgina, her mom and used to live with his mom’s new boyfriend
Synopsis of Article: This article explains the relationship between Education and Psychology and how Psychology plays a dominant role in understanding ideas and the material in Education. It delineates the contribution of psychology to education from the view of society and then from the work of a psychologist. It focuses on natural tendencies in human nature that influence the learning process and also the affect our surroundings have on learning. The article shows how Psychology contributes to methods of teaching and also methods of learning tremendously. It explains the importance of psychologists in making new discoveries and progression in all aspects of psychology and the role these discoveries play in Education. The article also informs us how intelligence stems from our offspr...
Kabuki is a traditional form of Japanese theater. In kanji, ‘kabuki’ is written in three ideograms, ka (singing), bu (dancing) and ki (skill), “the skill of song and dance”. The balance of “stylized acting”, lyric singing, dancing, and elaborate aesthetics and skill development symbolize the totality of this tradition (Encyclopædia Britannica).