This essay will argue that the statement “Cordwainer Smith’s story, ‘Alpha Ralpha Boulevard’, is an existentialist text,” is incorrect because Alpha Ralpha Boulevard exhibits elements that do not correlate with existentialist philosophy. The term existentialist, according to Sartre, means existence precedes essence. This means that an individual first exists, and then they exercise free will over themselves to do things that define themselves, thus their essence. For this ideology to work for Sartre, an atheistic stance needs to be taken. This is so because of how he defines God. God is compared to an artisan producing a knife, through a definition and a formula. Thus, “when God creates he knows precisely what he is creating.” Under this identification of God, that Sartre dictates is a common implication in philosophical writings, God creates with intent and seemingly, purpose. Hence, God …show more content…
It predicted that Macht would live or die with a brown-haired girl who was already betrothed. It turns out that the journey on Alpha Ralpha Boulevard to help Virginia, a brown haired girl, costs him his life. This could be simply coincidental; however I doubt these coincidental details would be incorporated of for other purposes. Virginia’s aunt received the prediction “Paul and Virginia,” twelve years prior to this point, the day they fall in love. Once they reach the Abba-Dingo the meteorological machine predicts a typhoon coming, which soon appeared. The machine offered no food/help, yet its compartment labeled “predictions” worked. It gave Virginia the prediction that she would love Paul for all her life, and Paul that he would love her for twenty one more minutes. Paul dismisses it, believing that like the food machine, the prediction’s machine was broken. It turns out that it was indeed correct, Virginia dies twenty one minutes later, and Paul is knocked unconscious, waking up no longer in love with his deceased
Indeed, the marginal status of existentialism in philosophy is a good match for the marginal status of racial studies, and the marginal presence of black philosophers. Also, the awareness of human difficulty by existentialists, generally, is relevant to the specific difficulties of the American black experience. Ralph Ellison has been claimed and interpreted by existentialist theorists and critics, since the mid-1950s. The early existentialist readings of his novel, Invisible Man, look naive today because in their emphasis on the universal dimensions of the narrator's predicaments, which are read as existentialist predicaments, they ignore the extent to which Ellison was addressing white racism. 2.
“Into The Wild” by John Krakauer is a non-fiction biographical novel which is based on the life of a young man, Christopher McCandless. Many readers view Christopher’s journey as an escape from his family and his old life. The setting of a book often has a significant impact on the story itself. The various settings in the book contribute to the main characters’ actions and to the theme as a whole. This can be proven by examining the impact the setting has on the theme of young manhood, the theme of survival and the theme of independent happiness.
The debate between existentialism and the rest of the world is a fierce, albeit recent one. Before the "dawn of science" and the Age Of Reason, it was universally accepted that there were such things as gods, right and wrong, and heroism. However, with the developing interest in science and the mechanization of the universe near the end of the Renaissance, the need for a God was essentially removed, and humankind was left to reconsider the origin of meaning. John Gardner’s intelligently written Grendel is a commentary on the merits and flaws of both types of worldview: the existentialist "meaning-free" universe, and the heroic universe, where every action is imbued with purpose and power. Indeed, the book raises many philosophical questions in regards to the meaning of life as well as to the way humans define themselves. Additionally, Gardner portrays continual analysis, and final approval, of existentialist viewpoints as one observes that the main character, Grendel, is an existentialist.
Sartre believes that the Anti-Semite gains strong conviction because he prefers to be "impervious to reason". The Anti-Semite's view on life is distorted by his impenetrability. Through his life, the Anti-Semite believes that his beliefs are rational and even valid. His perception is effected; his hate for the Jew often consumes him. This consumption does not allow him to admit when he is wrong, or even consider other reasoning. His idea of others, besides those that belong to his race, becomes false. He begins to label others as inferior, evil, greedy, etc. These ideas are based on fear and misconceptions. He believes that all Anti-Semitic views are fact with no exceptions. This causes a distorted view on the human condition. Sartre believes that the Anti-Semite views himself as pure, without flaw. On the other hand, everyone else ...
Kristeva, Julia. "A Question of Subjectivity--an Interview." Modern Literary Theory: A Reader. Ed. Philip Rice and Patricia Waugh. New York: Routledge, Chapman, and Hall, 1989.
Many Christians rejected the philosophy of existentialism on the grounds that it denies “the reality and seriousness of human affairs” and that man will “be incapable… of condemning either the point of view or the action of anyone else.” (Sartre 1). Sartre denies this claim later in Existentialism is a Humanism by rejecting the misconception that an existentialist holds no conviction. Rather, he states, existentialists have the most conviction of anyone, because in “choosing for himself he chooses for all men.” (Sartre 4) Sartre claims this to be the “deeper meaning of existentialism.” It is the subjectivity of what is good or evil, the essence that man decides for himself, that has an impact on everyone else; within this subjectivity lies the responsibility for bettering mankind, a responsibility few men would choose to ignore.
...thern Literary Journal. Published by: University of North Carolina Press. Vol. 4, No. 2 (spring, 1972), pp. 128-132.
Guignon, B. C. and Pereboom, D. (eds). (2001). Existentialism: Basic Writings. Indianapolis, IN: Hacket Publishing.
classicmoviescripts/script/seventhseal.txt. Internet. 4 May 2004. Blackham, H. J. Six Existentialist Thinkers. New York: Harper, 1952. Choron, Jacques. Death and Western Thought. New York: Collier Books, 1963.
The key belief of existentialists is that existence precedes essence. In order to understand that claim we must first understand what Jean- Paul Sartre means by the term “essence.” He gives an example of a person forging a paper-cutter. When an individual sets out to make any object, he/she has a purpose for it in mind and an idea of what the object will look like before beginning the actual production of it, so this object has an essence, or purpose, before it ever has an existence. The individual, as its creator, has given the paper-cutter its essence. Using the paper cutter example, Sartre argues that human beings cannot have an essence (or purpose) before their “production,” becaus...
Existentialism is a philosophical theory or approach that emphasizes the existence of the individual person as a free and responsible agent determining his or her own development through acts of the will. To Sartre, saying that som...
Ross, Kelly L. "Existentialism." The Proceedings of the Friesian School, Fourth Series. Kelly L. Ross, Ph.D., 2013. Web. 25 Nov. 2013.
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
Existential works are difficult to describe because the definition of existentialism covers a wide range of ideas and influences almost to the point of ambiguity. An easy, if not basic, approach to existentialism is to view it as a culmination of attitudes from the oppressed people of industrialization, writers and philosophers during the modern literary period, and people who were personally involved as civilians, soldiers, or rebels during WWII and witnessed the worst aspects of life and war. These attitudes combined the aspects of loss of identity and autonomy, the uselessness of pain, a sense of alienation, and the meaninglessness of a harsh life where death is the only way out; all of these things helped give birth to a new philosophy that for the first time dealt with the cold reality of life after WWII. The canon of existential literature almost singularly deals with native authors from France, Germany, Russia, and the former Czechoslovakia; however, there has yet to be a universally accepted Irish writer to belong to this category. Some argue that this segregation of Irish writers has to do with Ireland’s geographical location and its neutrality during WWII; however, if existentialism is purely an amalgamation of attitudes, then a country’s location and direct political policy play a meager role in the classification of a work as existential. Moreover, those arguments pay no attention to expatriates, or the simultaneously related socio-political condition of other countries; thus, a reevaluation of the canon, or at least a reconsideration of Irish works as existential is appropriate.
Saul Bellow’s novel Seize the Day has personal relevance to me, because, in some ways, the story of Tommy Wilhelm is the story of my father. They both face a world that they neither belong in nor understand. They both have violent tantrums that reveal the emotional maturity of a child. They both victimize themselves by complaining about the supposed injustices that the world has committed against them. Wilhelm and I both experience an existential crisis partly due to our fathers, although we are in two very different stages in life. Having an existential crisis led many philosophers in the twentieth century to develop a philosophy known as existentialism. The novel embodies existentialism in its exploration of themes such as anxiety, absurdity,