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Poetic device and style of WB Yeats
Yeats poetry essay
Irish nationalism 19th century
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Cathleen Ni Houlihan by W. B. Yeats and Lady Gregory and The Rising of the Moon by Lady Gregory demonstrate the impending and never ceasing restlessness of the Irish people and the desire to rebel against British rule. In turn, the playwrights incorporate spirit or spirit-like characters that represent the oppression that the Irish experienced. By the end, the spirit has incited a character to help or follow them in the rebellion. Those who aid the cause of the rebellion are often not supported by anyone else but the spirit. If I were to stage these plays on a double bill of one-acts, I would emphasize the oppression of the characters and the impending rebellion with saturated light that envelopes the scene, setting that represents their vulnerability, …show more content…
Yeats and Lady Gregory create a sense of danger that is to come. Throughout Cathleen Ni Houlihan, the characters hear a drumming crowd in the distance. Yet, they are inside their home, safe from the world outside. The setting would be the interior of a modest cottage with furnishings similar to that of 1798, when the play was set. Furthermore, the cottage would be modest in order to justify their need for the dowry from Michael’s future wife. The lights would be warm—amber and pink colors—on the inside as it is getting dark and there is a fire to sit by. Through the windows and the doors, there would be shafts of light, like they are trying to invade the home, much like the spirit of Ireland and the impending rebellion. Slowly the lights would become more saturated and take over the home due to the sun setting and the spirit—the Old Woman—is …show more content…
To help discern how these choices were made in each show, and why they were unalike, I would encourage different acting styles from the spirits and their counterparts that they affect so deeply. For Cathleen Ni Houlihan, I would first want Realism to play a role in how it is staged. However, once the spirit approaches the family, her presence puts Michael into a trance-like state. She also speaks in prophetic ways and approaches communication with song, reminding me of Brechtian theatre, specifically Brecht’s Mother Courage. Although I would not have her break the fourth wall, her style of acting would have to be elevated enough to put Michael into a trance where he forgets about his wedding day. This is especially important as she is later seen by the young boy, Patrick, as a young girl who “had the walk of a queen” (Yeats and Lady Gregory 11), validating that she is not only a poor woman, but the spirit of
Included within the anthology The Penguin Book of Irish Fiction,1[1] are the works of great Irish authors written from around three hundred years ago, until as recently as the last decade. Since one might expect to find in an anthology such as this only expressions and interpretations of Irish or European places, events or peoples, some included material could be quite surprising in its contrasting content. One such inclusion comes from the novel Black Robe,2[2] by Irish-born author Brian Moore. Leaving Ireland as a young man afforded Moore a chance to see a great deal of the world and in reflection afforded him a great diversity of setting and theme in his writings. And while his Black Robe may express little of Ireland itself, it expresses much of Moore in his exploration into evolving concepts of morality, faith, righteousness and the ever-changing human heart.
The play “A Christmas Carol – A ghost story of Christmas” by Charles Dickson, directed by James Black in Houston, TX was performed in a similar way in “A Christmas Carol” by Charles Dickson, directed by Michael Wilson in Washington, D.C. The both plays had similarities and differences throughout the play in which demonstrated different creativity from the different directors. The rating that was given by the reviewer of the play in Washington gave a 5 out of 5 star rating. For the play that I went to watch the rating I would give it would be a 5 star rating.
Among the various pairs of artists listed, Do Ho Suh and Nancy Burson attracted my attention immediately. The former one is the representation of post identity and the latter one reflects the fluidity if identity. Suh and Burson share some similarities and have their own distinct features. I feel connected to both of them since they thought and emotion they intend to express happen to have the same stance as I do. In the modern society, the identity is always changing in a degree and it is definitely unstable due to some complexities.
Readers of Keats’ poetry have long spoken of the enchanting power of his language, and in one of his most famous works, “The Eve of St. Agnes”; the reader is positively enchanted by the protagonist, Madeline. She’s pure, virginal, positively otherworldly, and “seem’d a splendid angel, newly drest” (Keats 77). Madeline also displays trappings of religious symbols throughout the work. She is called a “Mission’d spirit and a “seraph fair” (Keats 72-3). The reader could scarcely read the poem without immediately associating Madeline with the most divine cherubs in Heaven. Her virginity is repeatedly mentioned and referenced; even her room, or the maiden’s chamber, is “silken, hush’d, and chaste” (Keats 76). Young Porphyro with “heart on fire” for Madeline simply couldn’t resist this angel (Keats 71). One might connect that, similarly, young John Keats could not resist his own angel, Fanny Brawne. At the time of the composition of “The Eve of St. Agnes” Keats was heavy in the thralls of his engagement to Fanny. In her book, John Keats: The Making of a Poet, Aileen Ward proclaims “The Eve of St. Agnes” to be "the first confident flush of [Keats's] love for Fanny Brawne" (Ward 310). However, if Madeline is meant to be a manifestation of Fanny Brawne, Keats must not think of his fiancé as merely an angel, but something more.
The most successful aspect of the performance for me were the scene changes. I found that the rotation of the blackboard, center stage, where the actors were able to stoop beneath it in order to enter and exit the stage, was an effective touch to this non naturalistic performance. When this was first used, at the end of the first scene, when the characters Ruth and Al left the stage, I thought it didn't quite fit as at the beginning the style was leaning towards realism. But as the play progressed and the acting style became more and more non naturalistic, and this rotation of the black board technique was used more frequently it fitted in really well and became really effective.
In 1896 Yeats met Lady Gregory, an aristocrat and playwright who shared his interest in Ireland's past, especially in its folklore. In 1899 they formed a literary society that was the predecessor of the Abbey Theatre. Among his plays were 'The Countess Cathleen' (1892) and 'Cathleen ni Houlihan' (1902), with Maud Gonne in the title role. In 1899 he proposed to her, but she refused to marry him. As a means of getting closer to Maud, Yeats later...
Garrett, Peter K., ed. Twentieth Century Interpretations of Dubliners. Prentice-Hall, Inc. Englewood Cliffs, New Jersey: 1968.
Darkness is used throughout the story as the prevailing theme. James Joyce's story begins at dusk and continues through the evening during the winter. in the Araby of Ireland. He chooses this gloomy setting to be the home of a young boy. who is infatuated with his neighbors sister.
Over the course of the novel, The Namesake, by Jhumpa Lahiri, Gogol is constantly moving, and by the time he is in his late twenties, he has already lived in five different homes, while his mother, Ashima has lived in only five houses her entire life. Each time Gogol moves, he travels farther away from his childhood home on Pemberton Road, symbolizing his search for identity and his desire to further himself from his family and Bengali culture. Alternatively, Ashima’s change of homes happens in order to become closer to family, representing her kinship with Bengali culture. Ashima has always had difficulty with doing things on her own, but by the end of the story she ultimately decides to travel around both India and the States without a real home as a result of the evolution of her independence and the breaking of her boundaries; in contrast, Gogol finally realizes that he has always stayed close to home, despite his yearning for escape, and settles into his newly discovered identity - the one that he possessed all along.
Behan, Brendan. The Quare Fellow. Modern Irish Drama. Ed. John P. Harrington. New York: W.W. Norton & Co, Inc, 1991. 255-310.
In Joyce’s stories “Eveline”, “Counterparts” and the “Dead”, the theme of escape and responsibility is represented by the characters desire to flee their lives. These stories symbolize Joyce’s interpretation of life in Ireland. With careful analysis it can be inferred that the miserable situations portrayed in these stories can be directly tied into how readers may view life in Ireland. Like the characters in Dubliners people desired a better life for themselves in and out of Ireland. The themes common to these stories show an appreciation to opportunity and success in the world. The themes of escape and responsibility present in a readers mind a looking glass for viewing life and society.
In the fifteen Dubliners stories, city life, religion, friends and family bring hope to individuals discovering what it means to be human. Two stories stood out in James Joyce’s Dubliners. One story attempts to mislead readers as it is hard to follow and the other story is the most famous story in the book. In the stories “Clay” and “The Dead,” James Joyce uses escape themes to deal with the emotions of the characters, Maria and Gabriel living in the Dublin society. Both stories take place during the winter on Halloween and Christmas, which are the holiday seasons and the season of death.
Joyce surrounds the young protagonist with the darkest imagery as develops the exposition of the story. For instance, North Richmond Street, where the boy lives is “blind,” and “the short days of winter” darkened the streets where he and the other neighbor boys play making the houses seem “somber” (Joyce 741). However, all is not dark in the lad’s life, well not at first. Joyce’s use of light in association with Mangan’s sister, creates a sense of hope for this boy who is covered in darkness. In fact, whenever she appears she is bathed in light. For example, Joyce first describes her “waiting” for the boys, “her figure defined by the light” (741), and later while protagonist speaks with her about Araby, he notices that “the light from the lamp opposite [the] door caught the white curve of her neck; lit up her hair that rested there and, falling, lit up the hand upon the railing” (Joyce 742); she truly is the light of his life. In addition, Joyce could be hinting at her innocence and purity present in
Throughout many of his poems, W.B Yeats portrayed important aspects of Ireland’s history especially around the 1900’s when Ireland was fighting for independence. During this time, Ireland was going through an agonizing time of struggle. The Employers’ Federation decided to lock out their workers in order to break their resistance. By the end of September, 25,000 workers were said to have been affected. Although the employers’ actions were widely condemned, they refused to consider negotiation or compromise with the Union. His readers are able to see how Yeats reflects the political, cultural, and societal atmosphere in Ireland during the early 1900’s. The poems September 1913 and Easter 1916 both reflect the political, cultural, and societal atmospheres that were found in Ireland around the 1900’s.
This refrain enforces his disgust at the type of money hungry people that the Irish have become. In the third and fourth stanza, however, Yeats completely changes the tone of his poetry. He praises the romantics of Irish history, such as Rob...