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Romeo and Juliet love story
Romeo and Juliet love story
An essay about Consumerism
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Donald ‘Bruce Dawe’ encountered various career paths, greatly influencing his phycological and emotional beliefs. His works illustrate the extensive life experiences of which he endured. Dawe’s works are the focus point of ideas such as; love, consumerism, seclusion and the values of a man. The ideas in Dawes poem were relatable during the contextual years and relate to modern audiences; with themes such as consumerism and love. The poem Televistas’ focuses on the effects of consumerism on love, using the influence of Television to argue this; with juxtapositions of characters also metaphors; Homo Suburbanesis showcases a stereotypical mans values in a couplet to close the poem and using sensory imagery emphasises the asphyxiation of city life …show more content…
on nature. Showcased in Homo Suburbanesis is the conflicting social environments of urban and rural life. The protagonist of the poem; personified as an elderly man contrasts the disruptive filthy city with his small garden within his yard, where he finds happiness. “Smelling the smoke of someone’s rubbish” uses alliterate sensory imagery to create a realism of the sickening city scape. Sensory imagery is also used in the forth stanza where the sounds of city life are highlighted “hearing a dog, a kid, a far whisper of traffic” addressing present issues such as pollution, instilling that city life can have silent and deadly consequences; depicting city life in a negative fashion. The charm of nature is juxtaposed with sensory imagery; “smells of tomato vines” and “tendrils of pumpkin flourish” this encompasses the joyful atmosphere enjoyed by the man in his little oasis surrounded by the asphyxiating city abroad. Dawe routinely uses sensory imagery though-out Homo Suburbanesis to successfully juxtapose the natural element of life with urban living to argue that things are changing for the worse due to the evolution of cities. Homo Suburbanesis highlights a mans love for his garden. The elderly protagonist seeks seclusion in his garden oasis, screening his simple life from the extraordinary evolving city surrounding him. Dawe uses formal scientific language in the title “Homo Suburbanesis” suggesting the audience is studying something. “One constant in a world of variables” proposes the study of the protagonist and his efforts to remain the same in a changing environment, showing the perspective of the man also addressing his distaste for the transformation. The metaphor “tomato vines” and “tendrils of pumpkin”, highlight the strength of man when faced with hardships; thus, supported by lushes’ pumpkin and tomato plants producing in an agitated urban environment. “A man alone in the evening in his patch of vegetables” implies that the garden in the man’s retreat, where he contemplates the happenings outside his oasis. Sensory imagery is used additionally to promote the protagonist’s vulnerability and confusion highlighting empathy and joyfulness. Evident through the poem is a love theme; in which another of Dawe’s works Televistas is indisputably the common theme. Televistas showcases a classic love story with a romantic satire; with each stanza of the poem outlining distinct stages of love i.e.
meeting, fighting, reconciliation. Dawe juxtaposes the characters with a metaphor “she was Sanyo-orientated”” He was Rank-arena bred”. The juxtaposition of the persona described with the metaphor suggest two very different backgrounds; like that of the Shakespearean Love classic Romeo and Juliet; Two characters of which have conflicting backgrounds yet still manage to uphold a passionate relationship. “A faulty tube led to their meeting” suggests the man may be repairing the TV also a fateful situation has brought them together; falling in love with the good Samaritan; having the woman propose he stay while with her “’watch me a while;’ she said …”. Dawe also uses visual imagery to explore the romantic genre. “They fell in love and shared a samboy crunching in the afterglow” creates a mental image of a romantic movie where two lovers relax together watching the sunset. Dawe climaxes the poem with a fight between the characters, in the fifth stanza where the two contest the program wished to be viewed; either “Candid camera” or “Twist and shout”. As with every classical love story the poem concludes with a typical …show more content…
reconciliation. The influence of television on our daily life and love is prominent through-out the poem; Dawe acquaints the audience with consumerism.
Televistas is relatable to modern audiences as it depicts common love stories shown on television in present day portraying the same plot. Dawe raises awareness here, highlighting the influence of television and how we have changed consequently. Dawe’s argument is raised with “Fortunes smiled between commercials” detailing his revolt of televised advertisements. Coincidingly “dreams were swapped, and futures planned” suggests the powerful negative influence of television on our lives; encouraging the purchase of irrelevant materials. The use of big brand tags such as “Samboy” and “Cheezels” implements the idea of increased consumerism of fashionable items, due to televised advertising. Dawe instinctively sets the names of products e.g. ‘Samboy’ to emphasise the perceived value of a product on television, inferring toward the increase of consumerism within the
listeners. Dawes various life experiences greatly shaped the way he viewed society, as shown by his poetic works. Dawe uses poems such as Televistas and Homo Suburbanesis to convey important ideas to his audience. Weather it was in the contextual years of the poems the 1960’s – 70’s or new audiences; the ideas Dawe outlines such as love, consumerism, seclusion and the values of a man are still relatable. Using visual imagery, juxtaposition and metaphors Televistas outlines the influence of television on our daily life particularly love, supporting the influence of a changing environment on a mans love for his garden, in Homo Suburbanesis Dawe uses formal scientific language, sensory imagery and alliteration to highlight the mans values and his dependency on his garden for happiness.
Kellner, Douglas. “Television, Advertising, and the Construction of Postmodern Identities.” Media Culture (1995): 231-260. Print.
Many television commercials choose to feature a contrast between youth and maturity as their subject. An “Oreo Cookie” commercial, for example, features a little girl who is about four years old mimicking her grandfather’s actions in eating a cookie. Another commercial advertises the popular theme park, Six Flags Great Adventure. This commercial, entitled “The Six Flags Dancing Man,” features an elderly man dancing like an enthusiastic child. This relates to Stephen King’s idea in “My Creature from the Black Lagoon,” that adults long for and are often reminded of their childhood. Meanwhile, Rita Dove’s essay, “Loose Ends,” and Marie Winn’s essay, “Television Addiction,” each presents the great influence television has on life, often because of television’s great aspect of reality. Together, these ideas support the reasoning behind an advertisement’s attempt to sell abstract ideas. By using youth and old age in commercials, advertisers can sell nostalgia as a way of making commercials more memorable.
According to Steve Craig in Signs of Life in the USA, the economic structure of the television industry has a direct effect on the placement and content of all television programs and commercials. Craig is a professor in the department of radio, television, and film at the University of North Texas, Craig has written widely on television, radio history, and gender and media. His most recent book is Out of the Dark: A History of Radio and Rural America (2009). Craig talks about the analysis of four different television commercial, showing how advertisers carefully craft their ads to appeal, respectively, to male and female consumers. The gendered patterns in advertising that Craig outlines in his essay still exist today, in commercials of how a men and women are portrayed.
To illustrate how the idea of "image politics works on television," Postman details a famous set of Bell Telephone commercials that offer short parables about how two long out-of-touch friends reconnect and find intimacy through the telephone. The commercials do not make any claims about the telephone, but rather express, through the slogan "Reach Out and Touch Someone," an image of ourselves, as people who are not as in touch as we'd like but certainly want to be.
Ewen, S. (2001). Consumption and Seduction. In Captains of Consciousness: Advertising and The Social Roots of the Consumer Culture. (pp. 177-184). New York, NY: Basic Books.
Shakespeare’s play, The Tragedy of Romeo and Juliet, depicts an ancient feud ended by a pair of star-crossed lovers’ deaths. A lord and lady from warring families seek a forbidden love with guidance from a friar and nurse. Due to a tragic course of mischances and fateful errors, their attempt of eloping led the lovers to a tragic end. Because of rash decisions, the four characters are torn apart by miscalculating events and misunderstandings. Ultimately, the four characters encounter a heartbreaking ending, as a result of their hastiness.
It leads inevitably to narcissism and solipsism”. Kilborune also makes a point about how quickly advertisements can really affect a culture that is not consumerist in nature. Kilbourne notes the Gwish’in tribe, a tribe in Alaska, who were first exposed to television in 1980. Within ten years consumerism had taken over the original culture of the tribe, “Beaded moccasins gave way to Nike sneakers, and ‘tundra tea’ to Folger’s instant coffee”.
Playwright, William Shakespeare, conveys the different forms of love between characters in his drama, Romeo and Juliet. In the small town of Verona the different types of love are highlighted, through character actions and speech. Unrequited love is seen in Romeo and Juliet through Romeo 's 'love ' for Rosaline in Act one, while the forbidden love at first sight, also known as romantic love is seen between Romeo and Juliet. Furthermore, the motherly love/ familial love, Juliet and the Nurse share is also explored.
It will not be exaggerated if we conclude that we are 'soaked in this cultural rain of marketing communications' through TV, press, cinema, Internet, etc. (Hackley and Kitchen, 1999). But if thirty years ago the marketing communication tools were used mainly as a product-centered tactical means, now the promotional mix, and in particular the advertising is focused on signs and semiotics. Some argue that the marketers' efforts eventually are "turning the economy into symbol so that it means something to the consumer" (Williamson, cited in Anonymous, Marketing Communications, 2006: 569). One critical consequence is that many of the contemporary advertisements "are selling us ourselves" (ibid.)
The book As Seen on TV by Karal Ann Marling, is a fascinating study into television and its influence it had on America in the 1950’s. There are many concepts, which are studied in detail proving the pull and push the TV “images” had on the entire U.S. culture.
The documentary, directed by Morgan Spurlock known by “Super-Size Me (2004)”, begins presenting a historical comparison between the different types of marketing that have been used throughout human history. First, it presents vintage techniques that were used by corporations in the past. Then, it calls attention to the huge transformations in advertising following the invention of television and internet during 20th and 21st century. This produced a new type of marketing called product placement which is defined as a “paid product message aimed at influencing movie audiences via the planned and unobtrusive entry of branded product” (Balasubramanian’s 1994). This is the main topic of discussion throughout the complete documentary.
The classic play Romeo and Juliet by the famous playwright William Shakespeare is one of the most beautiful love stories of all time and has captured and inspired readers everywhere. Regardless of the fact that it was written in the 1500’s, it is still being performed and extolled today. There is a multitude of reasons for such continuance of the play. First of all, its everlasting themes of love and hate enable people to deeply relate to the story. Secondly, its memorable characters deeply imprint on the minds of readers. And lastly, above all, is its magnificent language which many writers today regard in awe. These three elements make the acclaimed play, Romeo and Juliet, one of the most timeless stories of our lives.
Television has always been an industry whose profit has always been gained through ads. But in chapter 2 of Jason Mittell’s book, Television and American Culture, Mittell argues that the rise of the profit-driven advertising television model can be traced back through American television history, and that the rise of the profit-driven advertising model of television actually helped to mold American culture both from a historical standpoint and from a social standpoint.
Relationships between two people can have a strong bond and through poetry can have an everlasting life. The relationship can be between a mother and a child, a man and a woman, or of one person reaching out to their love. No matter what kind of relationship there is, the bond between the two people is shown through literary devices to enhance the romantic impression upon the reader. Through Dudley Randall’s “Ballad of Birmingham,” Ben Jonson’s “To Celia,” and William Shakespeare’s “Shall I Compare Thee to a Summer’s Day?” relationships are viewed as a powerful bond, an everlasting love, and even a romantic hymn.
“The average family is bombarded with 1,100 advertisements per day … people only remembered three or four of them”. Fiske’s uses an example of kids singing Razzmatazz a jingle for brand of tights at a woman in a mini skirt. This displayed to the reader that people are not mindless consumers; they modify the commodity for their use. He rejects that the audiences are helpless subjects of unconscious consumerism. In contrast to McDonald’s, Fiske’s quoted “they were using the ads for their own cheeky resistive subculture” he added. He believed that instead of being submissive they twisted the ad into their own take on popular culture (Fiske, 1989, p. 31)