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What major point does bradstreet make in upon the burning of our house
Benjamin franklins impact on the us
Benjamin franklins impact on the us
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Gerry Rouse
Eng-231
Mr. Bowen
September 7, 2013
Essay 1
The works that I chose for this first essay are all unique in their own way but also have some similarities. The writings of Benjamin Franklin, Anne Bradstreet, and the letter written by Chief Tecumseh, all show compassion, intelligence and the dedication of the human spirit.
In the “Way to Wealth” by Benjamin Franklin, he illustrates a perspective that is centuries ahead of his time. His insight into the art of being frugal and the need to plan ahead is prevalent. As such, the principles that he lays out for success haven’t changed much in 200 years. One quote that struck me was; “Pride is as loud a beggar as want, and a great deal more saucy!” Pride can be ones downfall especially when that pride is not backed up with drive and ambition. Franklin writes; “Trusting too much to others Care is the ruin of many.” Indeed, trusting in one’s self to accomplish goals is certainly more gratifying. I believe that Franklin is attempting to tell us that too many people over time have attempted to find a shortcut for the way to wealth but only found that it was never really a secret, just a simple approach to an earned lifestyle.
In contrast to Ben Franklin’s piece, we have the compassionate and poignant work of Anne Bradstreet’s, “Upon the Burning of our House”. The irony here is that Ben Franklin speaks of pride and caring too much in the assistance of others while Anne Bradstreet writes about the despair yet the glimmer of hope that arise from the burning of the family home. Although Bradstreet lost many of her material items she kept a positive attitude and remained strong in her faith. She writes, “I blest his name that gave and took, that laid my goods now in dust. Yea, so ...
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...tinually driving the red people, when at last you will drive them into the great lake [Lake Michigan], where they can neither stand nor work.” Indeed, this sums up his fears that one day, they will have no land of their own at all. He seems almost cynical (yet serious) in his words, stating that; “Sell a country?! Why not sell the air, the great sea, as well as the earth? Did not the Great Spirit make them all for the use of his children?”
Lastly, all three of these works are uniquely connected to each other. The want and the need for materialistic things are sometimes overshadowed by the most important thing…the individuals themselves. The qualities that each of these works shows are the need for humans to reexamine what is really important to them. As Anne Bradstreet so eloquently put it, “"Yet by his gift is made thine own; There's wealth enough, I need no more."
Ben Franklin of Old Philadelphia is a children’s nonfiction book about Ben Franklin and his life from a boy to a successful adult. This book was written by Margaret Cousins. The 141 pages in the book was published in 1952.
Gordon S. Wood delves into Benjamin Franklin’s philosophical, political, and personal legacies in the biography, The Americanization of Benjamin Franklin. The book travels through Franklin’s experiments, his travels in Europe, and his role in the American revolution. The book begins when Franklin retires from business and becomes a gentleman. It was when he became a gentleman, it allowed him to analyze the world around him. “Indeed, he could not drink a cup of tea without wondering why the tea leaves at the bottom gathered in way rather than another,” a quote from Edmund S. Morgan’s book, Benjamin Franklin. Franklin spent a great deal of time in Britain before returning to America. When he returned, he threw himself into the American revolution, which sent him to France. After he accomplished his duties in France, he returned back home to America where he ran for public office.
In this essay I will be comparing and contrasting three inspirational people and their experiences on reading and writing. Frederick Douglass, Malcolm X, and Sandra Cisneros all had different opinions about it. All of them overcame struggles that were different but similar in some way. What really intrigued me was that they followed their hearts in what they wanted to do even though people told them they couldn't.
In the documents titled, William Graham Sumner on Social Darwinism and Andrew Carnegie Explains the Gospel of Wealth, Sumner and Carnegie both analyze their perspective on the idea on “social darwinism.” To begin with, both documents argue differently about wealth, poverty and their consequences. Sumner is a supporter of social darwinism. In the aspects of wealth and poverty he believes that the wealthy are those with more capital and rewards from nature, while the poor are “those who have inherited disease and depraved appetites, or have been brought up in vice and ignorance, or have themselves yielded to vice, extravagance, idleness, and imprudence” (Sumner, 36). The consequences of Sumner’s views on wealth and poverty is that they both contribute to the idea of inequality and how it is not likely for the poor to be of equal status with the wealthy. Furthermore, Carnegie views wealth and poverty as a reciprocative relation. He does not necessarily state that the wealthy and poor are equal, but he believes that the wealthy are the ones who “should use their wisdom, experiences, and wealth as stewards for the poor” (textbook, 489). Ultimately, the consequences of
Andrew Carnegie and Walter Rauschenbusch represent two opposing sides in the integration of Christian faith into society. Carnegie’s Gospel of Wealth stated that the rich must reinvest their earnings into social programs that would benefit the poor without providing excess money that would enable them to spend frivolously on items that would not actually improve their overall situation. In contrast, Rauschenbusch was more concerned with the physical well being of those in lower classes. Both men wrote their works as a moral response to the rapid changes industrialization produced in their economies; similarly, today’s economy is rapidly changing as a result of technological development. However, morality has struggled to keep up with the exponential advancement in technology, leaving people with little
explained that, by being forced to sell their lands, they could not survive. They would be thrust upon a land where they did not know the terrain, the people that had already occupied it, or even where to find shelter and food. He explained that they could not be expected to just give up their land and way of life for the advancing of the white people.
In her poem “Upon the Burning of Our House”, Anne describes a scene of despair, helplessness, and above all prayer. Through the chaos of the literal and figurative burning of her house, Anne’s faith remains strong. She says “And to my God my heart did cry/ To strengthen me in my distress/ And not to leave me succorless”. Anne feels that God is her first responder, and calls on him to strengthen her in this time of need. Anne accepts her fate when she says “I bless His name that gave and took...it was his own, it was not mine…He might of all justly bereft”. Her faith is so strong that even if God took everything from her she would still believe, because everything that God does is just and fair. This was probably a common view and feeling toward God during the Puritan period. Later on Anne says “Adieu, Adieu, all’s vanity”, showing that all of the things that might have once been of significance to her such as materialism and wealth,
Anne Bradstreet’s poem, “Here Follows Some Verses upon the Burning of Our House, July 10th, 1666,” describes the horrific night Anne was awoken to her house on fire and the internal struggles, both emotionally and spiritually, she faced while witnessing it burn to ash. Her Puritan values greatly influenced her writing style and content, which was especially notable in this poem with the constant tug between her spiritual values and earthly valuables.
In her poem, “Here Follows Some Verses upon the Burning of Our House, July 10th, 1666,” Bradstreet tries to explain God’s intentions through human actions and how she overcame the trials thrown at her. The poem opens with her house burning in flames. “I, starting up, the light did spy, / And to my God my heart did cry / To strengthen me in my distress” (Lines 7-9). She is calling to God to help her as she watches her house become engulfed in flames. However, as the poem continues, she realizes that everything she had was artificial and not part of her heavenly home and states, “It was His own, it was not mine” (Line 17). She thanks God for taking things that were not hers to begin with and leave her with all she needed: her family and promise of Heaven. Nonetheless, she still misses all the memories and moments shared in the house, “My pleasant things in ashes lie, / And them behold no more shall I” (Lines 27-28). She suffers through an internal struggle between her love of people and things and her love and service to God. By being alive to tell the story of her house, she believes she is special to God and he makes her realize what is truly important in
As a whole, while both short stories may seem like don’t have anything in common, they happen to have a number of both similarities and differences when discussing the theme of limiting luxury. This is important because there is more to a story than just the surface, and when you dig a bit deeper you are able to discover other parts of the story that may connect to other pieces of literature that may not have been obvious before. After comparing both stories, it is clear that they share ideas and it leads to the idea that there is a whole other layer of a story than what is obvious on the
Benjamin Franklin, through hard work and perseverance, transformed himself into a philosopher, diplomat, inventor, writer, and scientist. (SOURCE) Franklin’s contributions and ideas significantly encouraged major progress in the development our country and improvements that continue to affect society. He showed that with a strong desire and honest and hard work anything is possible. Unlike most politicians, he was a common person. He is also a hero in that he symbolizes hope and possibilities for many Americans. However, Franklin was not a perfect human being, and for that reason, some believe that his face should not grace the $100 bill. His legacy is undeniably a major part in our history and as one of the key “founding fathers” to our society; the fact reminds Benjamin Franklin is distinct figure in our history. I will present my argument in favor of keeping Franklin on the bill.
It is believed that every person has a dream to accomplish in life but only those who believe can achieve them. ?No man e`er was glorious who was not laborious. Wealth is not his that has it, but his that enjoys it? (Franklin). Franklin believed that you can only spoil yourself if you can afford to.
“I wished to live without committing any fault at any time; I would conquer all that the natural inclination, custom, or company might lead me into” is the mission statement he begins this discussion with, using such forceful terms as conquer to characterize this goal as a battle his perseverance can win. The thirteen virtues which he tries to commit to habit also reflect his belief in making one’s own life; order, industry, moderation, tranquility, and humility each hinge on the notion that a person can control their emotions and live in a constant state of productivity to accomplish any possible goal. Even after he abandons this pursuit, Franklin believes that his efforts have made him a better person more likely to succeed in life, claiming that “I was by the endeavor a better and happier man than I otherwise should have been.” This example and several others from his autobiography show that Franklin wholeheartedly felt that any person could improve their state of being and material affairs by the pulling of their own
In conclusion, Benjamin Franklin was faced with many trials and tribulations yet illustrates critically important adaptive goals and strategies. This Autobiography proves a story of an individual, rooted in a specific time and place, wrestling with universal human problems. Though very much a man of his own time, Franklin convincingly presents himself as a man for all times, regardless of who these thoughts were specifically intended for. To gain self-betterment, is to enhance who you are which in turn will help society as a whole, allowing the Autobiography of Benjamin Franklin to be an accurate account of how to achieve the American Dream by a self-depicting utilitarian.
Franklin’s 13 virtues there are three virtues that really stuck out to me. They would better my