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Relationship between sport and identity
Athletes and social identity theory
Athletes and social identity theory
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Compulsive Hetersexuality:
E: Moreover, I also wanted to bring up this notion of compulsive heterosexuality, which is when boys force themselves to be “manly” to reassert their herterosexuality and masculinity to themselves and to their peers. L: Yeah especially in the example of Chad, who was the “stud” of the school. He was the typical masculine guy because he was athletic, handsome, and could get girls, which are the things that guys at River High either aspired to become or pretended to be like so they were accepted by their peers.
E: Exactly, all of the boys at the school were constantly trying to one up each other, especially when it had to do with getting heterosexual mates or having sexual experiences. A lot of the boys felt that
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E: I feel like the basketball girls and GSA girls continued this “tomboy” idea into high school, while most other girls start to follow social norms once they reach middle school and high school.
L: Exactly, and to a deeper extent. On page 151, these girls “ were recognized by others as masculine because of the way they ‘did gender’” through their expressions of “their clothes, their lingo, the way they held themselves, their romantic relationships.” Pascoe explains that they resisted gender norms through these multiple things.
E: The way these girls expressed themselves in a way that was very similar to how many boys in their school attempted to prove their masculinity.
L: I agree. I also wanted to relate a key point that Pascoe makes with respect to the power dynamics of the two gender challenging groups of girls. The basketball girls contained the social power necessary to inspire change in the heterosexual and homophobic environment present at River High but were unwilling to inspire any change. On the other hand, the GSA girls aspired to bring about equality and eradicate the homophobia and inherent heterosexaulity present, but lacked the social power required to do so. Both groups were challenging gender roles through their actions, but neither could make a positive change because they lacked what each other
In Kimmel’s essay “’Bros Before Hos’: The Guy Code” he argues that the influence of society on masculinity is equal to or greater than biological influences on masculinity. In the essay, Kimmel uses various surveys and interviews to validate his argument. He points to peers, coaches, and family members as the people most likely to influence the development of a man’s masculinity. When a man has his manliness questioned, he immediately makes the decision never to say or do whatever caused him to be called a wimp, or unmanly. Kimmel’s argument is somewhat effective because the readers get firsthand accounts from the interviewees but the author does not provide any statistics to support his argument.
In the essay, “The High Cost of Manliness,” writer Robert Jensen discusses the harmful effects of having male specific characteristics, such as masculinity. Jensen realizes that men’s actions and ways of living are judged based upon the characteristic of being manly. He argues that there is no valid reason to have characteristics associated with being male. Society has created the notion that masculinity is the characteristic that defines males as males.
In Susan Faludi’s “The Naked Citadel”, she analyzes the homosocial nature of men as she tries to discover the causes behind sexism and to find out “why men who oppose women’s progress are so angry” (Faludi, 72). The main subject of her reading is the all boys college named the Citadel and its vehement opposition to admitting a female into its ranks. The boys become aggressive and angry about the thought of an independent and unique woman becoming a part of their student body. The thought of it threatens the gendering society established within the Citadel where the boys rely on each other to establish their own gender identities. Gender identities rely a lot upon the shaky foundation of the social dominance of one sex over the other. In today’s
Sexuality and Gender in Children’s Daily Worlds article by Thorne and Luria focuses on the relationships between sexuality and gender in the experience of 9 to 11 year old children. The purpose of the authors’ analysis is to illuminate age-based variations and transitions in the organization of sexuality and gender. Throughout this paper we discover how gender and sexuality has become a social and cultural construction that is expressed through young children. At a young age we tend to define and separate ourselves by gender, boys vs. girl. These divisions are enforced around us daily. For example, teachers often tend to separate team by gender whether it’s in the classroom or the playground.
well-known stereotype. Sexuality is described in two different environments, showing how circumstances can change what is socially accepted.
In this lifetime, society has very pragmatic views. This makes it difficult to feel normal if you are considered different. You may be viewed as an outcast, which can make growing up harder than it already is. The idea of self-concealment is a sexual lesson that ones’ survival depends on.(Sullivan) Sullivan speaks of his own experience as a child, opening up with a story of an un-willful desire for a boy unchanging in front of him in the locker room. Sullivan states, “ He learns that that which would most give him meaning is most likely to destroy him in the eyes of others; that the condition of his friendships in the subjugation of himself”. This demonstrates why a homosexual may be deceitful and contained. Being young is a time to explore, understand ones’ self, and be open about your true personality. I believe the authors’ views because I see it daily .With these conflicts, a child may miss out on the carelessness of youth which is natural to experience before ...
His work also sheds light on why different gender roles are hard for people to accept, due to the way they were brought up, and the culture they are surrounded by (Devor 8). With the belief that gender role behaviors are concrete, teenage boys believe that they must act according to their gender.
...ve begins generating rumors for male peers who do not qualify as a stereotypical male. For instance, Olive pretends to have sex with a male peer during a popular house party (Gluck, 2010). This imaginary hook-up benefits the male peer’s bullying dilemma. Again, gender policing occurs between men when masculinity is questioned (Kimmel, 2008). “One survey found that most Americans boys would be rather be punched in the face than called gay” (Kimmel, 2000, p.77). The gender police govern Olive’s and the male peer’s status in social standings. America’s obsession with sex disregards if a girl truly sleeps around.
“Boys will be boys, and girls will be girls”: few of our cultural mythologies seem as natural as this one. But in this exploration of the gender signals that traditionally tell what a “boy” or “girl” is supposed to look and act like, Aaron Devor shows how these signals are not “natural” at all but instead are cultural constructs. While the classic cues of masculinity—aggressive posture, self-confidence, a tough appearance—and the traditional signs of femininity—gentleness, passivity, strong nurturing instincts—are often considered “normal,” Devor explains that they are by no means biological or psychological necessities. Indeed, he suggests, they can be richly mixed and varied, or to paraphrase the old Kinks song “Lola,” “Boys can be girls and girls can be boys.” Devor is dean of social sciences at the University of Victoria and author of Gender Blending: Confronting the Limits of Duality (1989), from which this selection is excerpted, and FTM: Female-to-Male Transsexuals in Society (1997).
...dual discovering their own sexuality, the degree of self-expression versus self-detention would vary greatly. As it seems, the general trend in the perception of sexuality becomes more accepting, those who do not believe in sexuality beyond procreation continue to exert influence, and to some degree, act as the superego, to the ever growing trend.
When learning about the erotic plasticity I for one agree with the term. Society loves to put labels on a lot of things. Whether it is deviant or not, they will define the act as either a negative or positive social stigma. When an act is considered negative, it will now be viewed as deviant. In the life course men and women will go through certain developments. As they get older the individual will be attracted to another person. The issues is it may be of the same sex, and through society’s standard it is wrong. Sexual identity is different for genders, and there are more restriction applied to certain sexes. My theoretical response for erotic plasticity will be Symbolic Interaction. I will go into detail on how the self is related to erotic plasticity.
Among other things, girls were less likely to feel good about themselves, to like how they looked, and more likely to feel down and experience difficulty making decisions. This statement applies all over the world in every society because people who are different are not considered the norm because they are the minority of the basis on what society teaches us while growing up. I am not the only one in this world that disagrees with this theory of gender. Unfortunately it has been going on for centuries and we are now just starting to scratch the surface on why gender differences cause so many issues and assumptions. These gender issues that exist in our social environment whether at school or in public cause depression, low self-esteem and to the highest of all issues taking ones’ own life to deal
The next topic of the essay was how sexuality correlated with aggression. Several tests were given out to both men and women asking them whether they saw themselves as very passionate or not at all, but with the men's test they correlated being passionate with aggression, where as they didn't do that with the women. This test showed that men are more assertive than women in relationships. Men also initiate touching and other sexual things. Rape is considered the extreme link between aggression and sexuality. This being said, there are tendencies in men of showing the wrong kind of aggression in relationships that could lead to rape.
Wilton, Tamsin. "Which One's the Man? The Heterosexualisation of Lesbain Sex." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 157-70. Print.
This is a fairly short article that gives a brief description of three decades of a larger history of sex education. Of particular importance is the section on the 1940s and how this era demonstrates a shift from moral/ethical interpretations of sex education (1900s) to more accurate, biological interpretation of sex (1940s) that were viewed as necessary for adolescents to understand. The 1940s began to encompass a broad range of ideas regarding sexual activities/thoughts and thus educators needed to assist youths in transitioning into sexual beings as a whole; contributing to the long-term sexual adjustment of individuals. This era worked toward normalizing sex and integrating sex education seamlessly into curriculums and was careful not to