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Challenges of ethical relativism
Arguments against moral relativism
Arguments against moral relativism
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Recommended: Challenges of ethical relativism
Ethical relativism states that moral values vary between different cultures and societies. It "A Defense of Ethical Relativism” written by Ruth Benedict, an anthropologist, strived to explain and explore various examples that supported the eligibility of Moral relativism. This paper asked questions such as what is normal and abnormal? How is culture and morals related? When something is considered as normal, does it subsequently also mean that it’s moral? Moral beliefs are subjective and they vary amongst different societies. Sociologists define the term “normal" as “is determined but the limits of expected behavior for a particular society”. (Benedict 1934) On the other hand “Abnormality” refers to the segments of behavior that a certain society does not …show more content…
practice. From her studies, Benedict observed that what is considered normal varies in different cultures. On the other hand, certain practices that are viewed as abnormal in one society but each society should respect the other ones’ views and standards. According to Sociologists the term “normal" is “an action that falls within expected behavior for a particular society”. (Benedict 1934) Abnormality refers to the segments of behavior that a certain society does not practice. She argued the validity of her argument further, by stating examples such as how homosexuality in ancient Greece was considered to be a sign of wealth and was widely accepted.
Whereas in most societies homosexuality is considered to be abnormal or immoral. Furthermore, another example would be the society that has been found on an island near the northwest of Melanesia. Their social structure is based upon paranoia of being poisoned or cursed by black magic. They highly respect someone who has “magical” powers. To be a good citizen in this society, one should always be skeptical of things and not trust anyone. Based upon our social standards people who with these traits would most like be admitted to a mental hospital. Another society that perfectly illustrates "The extend to which normality may have been culturally defined” is the Kwakiutl society. This culture has been cut off from the rest of the world and has been isolated for many generations, therefore they are not affected by “civilized” standards. In the Kwakiutl society, mourning over a loved ones’ passing is considered an insult. Instead of that the death of the loves is an insult and the only way to deal with it is by murdering another
individual In conclusion Benedict’s argument is that; firstly normality differs within various societies so does morality. Secondly, each society has to choose and agree upon what is the normal behavior within their society. Therefore, morality is caused by the agreement within the society and it is relative to culture. Or in her words “normality is just a convenient term for socially approved habits”(Benedict 1934)
Many seem to have falling prey to the seduction of ethical relativism, because it plays in to their ethnocentric egoistic moral belief. Individuals such as Pojman are able to critically evaluate this moral principle and not fall victim like his or hers lay counter parts. We will attempt to analyze the theory of ethical relativism, by check the validity of this ethical theory, and evaluate its ethical concepts. With these procedures we will find if it is competent as an ethical principle to adhere by. Then evaluate Louis Pojman critique on ethical relativism and analyze does he successfully refute relativism position. We will also analyze objectivism; the ethical theory which Pojman erects in the place of ethical relativism.
In his “Of Headhunters and Soldiers”, Renato Rosaldo makes a vivid distinction between cultural relativism and ethical relativism from his own personal experience. According to Rosaldo, cultural relativism focuses on human differences and the acquisition and adherence to one’s culture after birth. He references Ruth Benedict and further expands on the notion that all cultures are equally valid and that patterns of life cannot be scale down into grades (excellent, good, medium, below medium). Next, Rosaldo defines ethical relativism as a subset of cultural relativism pertaining to moral aspects of various cultural practices. The adoption of ethical relativism will hinder one’s ability to critically assess right versus wrong and good versus
"Who's to judge who's right or wrong?" In the case against moral relativism Pojman provides an analysis of Relativism. His analysis includes an interpretation of Relativism that states the following ideas: Actions vary from society to society, individuals behavior depends on the society they belong to, and there are no standards of living that apply to all human kind. An example that demonstrates these ideas is people around the world eat beef (cows) and in India, cows are not to be eaten. From Pojman second analysis an example can be how the Japanese take of their shoes all the time before entering the house. In Mexico it is rare that people take off their shoes. They might find it wired or not normal. In his third analysis he gives that sense moral relativism and cultural relativism are tied together, that their can be no
Most people want to be normal. The definition of normal however, depends on the culture of the person making the judgment. Far too often, normal is defined in America by looking at the actions and beliefs of the average white middle class family. This definition of normal fails to let other cultures to be accepted, creating distance and misunderstanding.
Argument from moral variability, as we discuss in our philosophy class, it is an argument to support Ethical Relativism, this argument claims that since different people have different moral standards, so there is no universal moral standard. As Stace claimed in his essay “ Ethical Relativism: A Critique”, “For the absolutist there is a single universal moral standard. For the relativist there is no such standard. There are only local, ephemeral, and variable standards.”(Stace, para 7). What Stace indicated in his argument is: people form different moral standards based on their backgrounds, circumstances, and ages, one thing treated right for this group may be treated wrong for the other group. From a personal perspective, I don’t agree with
middle of paper ... ... This is because I am aware how society tries to control what should be seen as normal, but as humans we are all individuals and there is no 'norm' there is only an ideal self, how society would like everyone to be and conform. Works Cited Ferrell, J. (2004). Boredom, Crime and Criminology, Theoretical Criminology, 8 (3), pp. 287-302.
Many seem to have fallen prey to the seduction of ethical relativism, because it plays into their ethnocentric egoistic moral belief. Individuals such as Pojman are able to critically evaluate this moral principle and not fall victim like his or hers lay counterparts. We will attempt to analyze the theory of ethical relativism, by check the validity of this ethical theory, and evaluate its ethical concepts. With these procedures we will find if it is competent as an ethical principle to adhere by. Then evaluate Louis Pojman critique of ethical relativism and analyze does he successfully refute relativism position. We will also analyze objectivism; the ethical theory which Pojman erects in the place of ethical relativism.
A known psychological disorder is abnormal behavior. Abnormal behavior is classified into four different categories. The characteristics of these categories consist of statistical deviance, cultural deviance, emotional distress, and dysfunction. Each behavior has specific characteristics as reasons for their classifications. Statistical deviance is sometimes wrongly classified such as being extremely intelligent or being a very good athlete. According to statistical deviance, as the textbook explains, a behavior is abnormal if it occurs infrequently among members of a population. Cultural deviance classifies abnormality to be behavior that would be considered abnormal if it violates standards of a society or culture. Emotional distress is associated with people who are unhappy and who feel as if they are lost or alienated from others. Dysfunction is considered a breakdown of normal functioning. People classified with dysfunction may have thinking impairment and be unable to adapt in their environment. Each of these classifications is somewhat different though they each have the same reasoning.
Moral relativists believe that no one has the right to judge another individuals choice, decisions, or lifestyle because however they choose to live is right for them. In addition everyone has the right to their own moral beliefs and to impose those beliefs on another individual is wrong. At first glance moral relativism may appear ideal in allowing for individual freedom. After all why shouldn’t each individual be entitled to their own idea of moral values and why should others force their beliefs on anyone else. “American philosopher and essayist, Ralph Waldo Emerson (1803-1882), tells us, what is right is only what the individual thinks is right. There is no higher court of appeals, no higher, universal, or absolute moral standard.” (pg 121) Moral relativism means if does not feel wrong than it must be right.
The meta-ethical theory of relativism claims that there is no universal moral standard that can be used to evaluate the practices and beliefs of other cultures. For the relativist, 'true' only means 'true for my culture', while at the same time, what someone in another culture deems as true, regardless of the contrast, can be equally so (Williams 1976: 34). This means that the criterion for what is deemed acceptable for a given society, is reflective of the views of the prevailing culture. I disagree with this meta-ethical view. At first glance, the theory of relativism might appear as one of respect and tolerance, however, after closer analysis it leads to sharp division between different societies (Midgley 1993: 175), which in an increasingly integrated and globalised world, cannot really hold. A relativist division between cultures can only be managed if we don blinkers and ignore situations that through sound understanding are proven to be wrong. There are claims that are better than others, and if a moral claim is based on incorrect understanding, it should be challenged and shown to be problematic (Dawkins 2004: 17-22).
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
Your definition of normal depends on where you live or what kind of place you live in. Every culture around the world has set traditions and expectations that are considered to be normal. There are some tribes in Africa that still do traditional dances, ceremonies and religious practices that our American society deems as abnormal. In our country we are fortunate to have freedom for all, but in other countries those simple liberties are not given. In Yemen, women are not allowed to leave the house without permission from their husbands also in Saudi Arabia and Morocco female rape victims can be charged with crimes. I read an article about a Moroccan girl who committed suicide after a judge forced her to marry her rapist. In another case I read about, a young female adolescent who was sentenced by the court to receive ninety lashes for being in the same car with a man that she was not married to. Though how shocking...
Ethical relativism is supported due to the narrowing view of ethnocentrism, which is causing great “prejudice tantamount to racism and sexism” (Pojman, 25). Society is moving away from their ethnocentric view of the world, and allowing for more diversity in what is culturally right and wrong. Moral positions are being based on what their society is following or sees as ideal norms. Because of this turn to what one’s society feels what is right and wrong there is skepticism on these universal princi... ... middle of paper ... ...
Moral practices are different in many cultures. There are cultural practices that you would expect to be immoral all over the world, but it is not. For example, I do not understand how anyone would feel it is normal to eat love ones who have died. In some cultures, this is normal behavior. It is normal for others to burn the dead. In my culture, we bury the dead. Because I feel it is inhuman for someone to eat their loves after they have died does not give me the right to tell them they are wrong and I am right. This is the means behind ethical relativism. T...