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Analyzing satans character in paradise lost
Analyzing satans character in paradise lost
Critical analysis of satan's speeches in paradise lost
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An Analysis of Satan's Final Speech in Milton’s Paradise Lost
Satan's final speech to Eve, 11. 679-732, Book IX, in Milton's Paradise Lost, is a persuasive masterpiece carefully structured to appeal to her ambitious tendencies and to expand her already existing doubts (which Satan has implanted) as to the perfect nature of God. Satan begins by worshipping the Tree of Knowledge of Good and Evil, as Eve will do after she has made her choice. Throughout the remainder of the speech, he attempts to present the tree as an alternative focus of her faith. Satan endeavours to weaken Eve's admiration and fear of God, and to reinforce her faith in herself, or the potential of what she could be if she had the courage to eat of the fruit. Satan's speech is primarily interrogative - - he poses provocative questions, and then provides what he represents as all of the possible answers. Of course, every solution he offers supports her tasting of the tree. By the close of the oration, whether or not we have any Biblical knowledge, it is evident that Eve cannot possibly resist the brilliance of Satan's argument.
Satan's first words are addressed not to Eve but constitute an exultation of the tree. He speaks of the power it has provided, of the near ecstasy and knowledge that has welled up within him since (allegedly) tasting the fruit. Satan's emphasis on the power that the tree contains is perhaps a shrewd recognition of Eve's feelings of inferiority. He realizes that Eve agonizes over Adam's predominant position, and possibly even resents the supremacy of God Himself. Satan indirectly presents the tree as a means of bridging this gap. Through one simple action, she can instantly assert her independence, as well as acquire the wisdom and ...
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...ever been exposed to evil, and cannot recognize it. She is an easy target. Satan introduces ideas that had never occurred to her before in the form of questions in order to latch Eve's mind onto these concepts and to have her mull them over. However, he does not give her much room for independent thought - Satan provides the answers to all of the questions he has posed. Eve is pressured to make a decision as soon as possible, and is not awarded the leisure to work out the fallacies in his argument. She does not have the tools to combat Satan's superior intellect. With Eve's faith in God severely shaken and her hopes raised for the future, her decision to eat of the tree is a foregone conclusion.
Works Cited
Milton, John. Paradise Lost. The Norton Anthology of English Literature: The Major Authors. Ed. M. H. Abrams. 6th ed. New York: Norton, 1990. 770-71.
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Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
Gilgamesh is an epic of great love, followed by lingering grief that causes a significant change in character. It is the story of a person who is feared and honored, a person who loves and hates, a person who wins and loses and a person who lives life. Gilgamesh's journey is larger than life, yet ends so commonly with death. Through Gilgamesh, the fate of mankind is revealed, and the inevitable factor of change is expressed.
Milton prompts the reader to understand God’s grace as the most almighty and powerful aspect within the first twenty-six lines. God is a powerful ruler who bestows blessings if his policies are followed and eternal damnation if not. The first two books of Paradise Lost portray Satan as a confused, resentful man who feels the need to rebel against God. Since Satan rebelled against God, he was banished from heaven and summoned into an eternal hell. While in hell, Satan gathered his fallen angels for a pep talk and exclaimed to them, “Farewell, happy fields, where joy forever dwell; in my choice to reign is worth ambition though in Hell” (Book 1, Line 1). In this exclamation Satan bids adieu to the pleasure and blissful surroundings of paradise and greets the gloom and dreadfulness that now surround him with open arms. The reader can conclude that Milton relays Satan’s speech as remorseful and full of regret at the penalty of his rebellious actions, but accepts what he has done and is ready to rule the underworld. The reader can also note one difference between Satan and God in this passage because unlike God, Satan chose to speak to all who follow him and wanted their feedback for his rebellious plans. Satan continues his speech by adding, “Receive thy new possessor. Not to be changed by place or time” (Book 1, Line 1). Satan is regulating his mental perception as he greets Hell. He portrays himself as equipped and ready for Hell to receive him as the leader. Like God, Satan brought his autonomous mentality, free of time or location, to Hell. As the new supreme leader of the underworld, with his independent mind, Satan boldly compares himself to God through the element of
The serpent tempted Eve to sin by convincing her that disobeying God would favor her, although it is otherwise. He is very cunning, twisting every situation in his benefit. In Scripture it states:
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When analyzing the character Gilgamesh, the questions arose; who is he, what type of person is being exemplified, and what role does he play? The answer to these questions can be somewhat challenging to answer because his character transitions throughout the reading of the “Epic of Gilgamesh”. Over the course of the Epic, he transitions from an astringent leader of the community to someone who has more humbleness to his character. Gilgamesh’s character is transformed from power hungry, to prowess, and then a humbled individual.
Gilgamesh, after the death of Enkidu, is inspired to embark on a quest to find immortality, “I have travelled here in search of Utnapishtim, my father; for men say he has entered the assembly of the gods, and has found everlasting life: I have a desire to question him concerning the living dead” (20). Here Gilgamesh explains that he has travelled to find his father. When the archetypal hero, such as Gilgamesh, travels to another location to find something or have something answered, it is a journey. Therefore, when going on his own journey to find immortality, Gilgamesh is identifying with another trait of an archetypal hero.
Gilgamesh is not only a character of a story; he is actually a portrayal of people and how they act out of human nature. he like many of us, does not want his existence to end when he leaves this world. He is not content with what he has, good looks, money, and power and desires more in life. In the story of Gilgamesh we, as people, can relate to. There are similarities between Gilgamesh’s journey and our own journey through life.
Eve is enamored by the Tree of Knowledge and how much more beautiful it looks in the dark, “That brought me on a sudden to the tree of interdicted knowledge: fair it seemed, much fairer to my fancy than by day (V.51-53).” The reference to the tree looking better at night than in the day tells the reader that Eve is already distant from God and does not have the ability to be in “God’s light” to see the faults in her situation. This is one of the main reasons why Eve falls to the temptation. Throughout lines 82-87, Milton describes in detail the temptation that Eve undergoes. He uses phrases like, “the pleasant savory smell,” and “so quickened appetite,” to relay to the reader on why she gave in to the urge. The use of imagery and diction helps the audience understand just how convincing Satan was and how her quick disobedience to God is a sign of
Many themes are incorporated into the story line of Gilgamesh. These include three very important concepts: death is inevitable, immortality is unachievable, and friendship is a necessity.
In the bible, Adam and Eve are seen as more equal beings, though Eve is tempted, she is not necessarily seen as any worse than Adam, and Adam seems to have no real recognition that what Eve is doing is wrong. In Paradise Lost Eve is the gullible, rash, and selfish one, whereas Adam is intelligent, discerning, and selfless. Eve can almost be fully faulted as the culprit in this endeavor, and Adam is just along for the ride due to his undying love for her. The serpent recognizes Eve as the weak one by saying “behold alone/ The woman, opportune to all attempts” (Milton, 480-481). Furthermore, it is Adam who recognizes the depravity and depths of what Eve has done and he recognizes it immediately “soon as he heard/ The fatal trespass done by Eve, amazed, / Astonied stood and blank, while horror chill/ Ran through his veins” (Milton, 889-891). He chooses to eat the fruit due to his love for her and his inability to fathom being apart from her, not because of ignorance. The result of them eating the fruit does not immediately open their eyes to the knowledge of good and evil, instead they have sex and revel in their actions. It is not until later on that they are hit with what has really been done and the implications it will have for them. The conversation held between Adam and Eve ends on a sour note for Eve as Adam says “Him who to worth in women
Milton. New York: Norton, 1957. Elledge, Scott, ed., pp. 113-117. Paradise Lost: An Authoritative Text, Backgrounds and Sources.
Reichert, John. Milton's Wisdom: Nature and Scripture in Paradise Lost. Ann Arbor, The University of Michigan Press. 1992