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Doctrine of the Lord's supper
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The New Testament gives us direction to praise and worship in our churches. I believe the Lord’s Supper is one of the most important aspect of our worship services. Jesus described this as a remembrance meal and the instructions that He gave to us was a centerpoint in the first century worship assemblies. In this essay I would like to do an exegesis of 1 Corinthians 11:17-34 and how our modern day church should follow it. The headline in the New American Standard bible in which I use and will use for this essay labels this part of scripture as Conduct at the Lord’s Supper. One can see in the full context that the Corinthian were having many problems with conduct within the church and Paul was giving some explicit information and direction to them. Paul says to them in vs. 17 that he does not praise them for their actions because they are not coming together for the better of the church but for the worse. Paul has heard that there were They shall eat together not divided by richness or poorness. If they are hungry eat at home so no one goes without and they will not come under judgment. He will talk about more when he comes. For the rest of the essay I will talk some about the structure of the supper in the past and finish off by how I think it should be implemented in our churches today. In the Lord’s Supper we remember the past. It is the shedding of the blood of Christ which brings us the forgiveness of sins. It was during the Passover meal on the evening prior to His death when Jesus instituted the Supper. It was the Israelites that were often told to remember God’s faithfulness to them. Jesus brings us all together in fellowship to share the Lord ’s Supper. It is when we get together to participate in the Supper we can eat it as the body in the presence of Jesus. Such as in the Old Testament we are to celebrate the Supper. It is meant to be a joyous
I have always found communion to be an important sacrament to the Christian faith, but sometimes its meaning can be lost in repetitiveness. Sara Miles, in her book Take This Bread, has shed a new light on what it means to take communion as she writes about her transformation into being a Christian by receiving bread and wine. Hunger is the main theme of the book, whether it be spiritually or physically, all humans are linked by that common need. This transformation goes beyond her and pours into the souls and bodies of the San Francisco community, by sharing not only food but the body of Christ. This book has pushed me to get past my comfort zone and heavily consider the way in which food can be an important aspect of my faith and how I share
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
St Paul of Tarsus is a model for all Christians as he made Christianity accessible to the whole world, and set it on its path to becoming a global religion by writing much of the Christian Theology that still forms the foundations of Christian beliefs, teachings and community that exists today. Paul established the Eucharist as the principle ritual for Christians, and discussed the appropriate manner by which this ritual is to be celebrated. “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.” (1 Corinthians 11:26-27) The belief and teachings of the Eucharist allowed and continues to allow adherents to be brought closer to God by enabling them to give thanks, and be brought closer to ...
Love Feast has a rich and deeply spiritual history in the Church of the Brethren. The event is one of the sources of the foundation and hallmark of the Brethren faith. This report will study the context and history of Love Feast within the Church of the Brethren. It will demonstrate how Love Feast encourages a spirit of unity and supports the work of love, humility and service as demonstrated by the life and example of Jesus Christ.
Describe the tensions that rose over the celebration of the Lord’s Supper. How did those divisions reflect the social customs of the time? What is Paul’s answer in his instruction to the Corinthians?
First off Catholics believe that they are receiving the very Body and Blood of Christ Himself. At the Last Supper Jesus said, "This is my body which is given for you" and offering His disciples the cup of wine said, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." In the Gospel of John they read: "Jesus said to them, 'Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day, for my flesh is true food, and my blood is true drink (St. Louis Parish para 1).” When receiving communion and the person ahead of you is receiving Communion you offer a simple bow of reverence with your head and then step forward. You receive Holy Communion either in your hands or directly on the tongue. If you receive in the hands you should take care that they are clean (as a sign of reverence) and place one hand over the other and raise them up high, forming a throne with our hands to receive Jesus. As the priest places the host in our hands and says "The Body of Christ" you should respond loudly and clearly "Amen (St. Louis Parish para 5)." Also, one major point in Catholic Communion is with non-Catholics. Non-Catholics are not permitted to receive Holy Communion. The very action of receiving Communion says that the church believes it is the Body and Blood of Christ and that we share in the whole life of the Catholic Church. Inviting non-Catholics to Communion can be an obstacle to one day reaching full communion by blurring the differences in belief among Christian denominations.
...le, the scripture passage Luke 24:30-32 in the bible explores the resurrection of Jesus Christ, which is recognised after “he took bread, gave thanks, broke it and began to give it to them” This is important to Christian followers, as it is the foundation of Christian beliefs. This has also impacted the way Christians practise traditional rituals and ceremonies, such as the Eucharist and Baptism. Also the scripture reference provides adherents with the knowledge of Jesus’ resurrection and how he will be “with you always, to the very end of the age” (Matthew 28), even after his death and resurrection. Thus, the ritual of Eucharist and Baptism supports adherents in seeking where Christ is in their everyday lives. Hence, the rituals and ceremonies, such as the Eucharist and Baptism are significant to Christianity, through it shaping it as a living and dynamic tradition
Imagine that Christ meant these words literally. Imagine that accepting Christ as your personal savior required lunching with him. Of course, if Christ were coming over today for lunch, you would probably dust, vacuum, adjust the pictures on the walls, pick your best outfit, comb your hair, jot down a few questions about heaven. But what would the two of you eat? Would you serve Christ fried chicken? How would you feel about setting a plate of steaming, sizzling pork chops in front of your savior? A few hard-boiled eggs wouldn't hurt, right? Maybe a glass of milk to wash it all down?
The Eucharist is an important sacrament found among many denominations of Christianity. A sacrament is a religious rite; sacramental practices vary throughout Christianity. Catholicism recognizes the seven sacraments of baptism, confirmation, the Eucharist, penance, anointing of the sick, ordination, and matrimony. The Eucharist is a source of endless debate for the Christian faith; its history is complex and has evolved over the centuries. The Roman Catholic Church’s perspective on this religious ritual differs significantly from other offshoots of Christianity.
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
In the book of 1 Corinthians, Paul reached out to the people of the Corinthian church and preached about the disorder of the church. Paul was teaching the church that we should not turn our back on those who are sinning and hand the person over to Satan. Although we are never to judge, we are to guide and help our fellow people
In 1 Corinthians 12-14, Paul set out to address the issues of exclusivity and the divide among the converts of Corinth that has been caused because of spiritual gifts. Paul set a guideline to his converts in Corinth to create order and conduct during times of worship in 1 Corinthians 14:26-33. Doing so, Paul hoped that the divide that has been caused from those with special or “exclusive” spiritual gifts do not cause other believers to become jealous or envious. Paul’s guideline to the Corinthians showed the leadership that Paul had that allowed him to guide the Church to become Hellenistic in just one generation.
There, Christ gave specific instructions to his disciples as to how to eat and drink in the futures as a remembrance to him. This was the first celebration of the Eucharist. "The Last Supper" precisely illustrates the seconds after Christ informs everyone that one disciple would betray him before sunrise. The twelve disciples all responded to this information with different levels of horror, anger and shock.
Lynn Malone, is currently the senior pastor at First United Methodist Church in Monroe, Louisiana. On June 13, 2008, Malone gave a homily that entailed a very key component of the Christian faith, the church. In this homily, the main concept of the homily is the church as being one whole entity. Throughout the homily, numerous examples are given that exemplify this concept. I will be discussing two themes more in depth throughout this paper, the Christian Church as one entity, and the universality of Christianity and Christ’s teachings.
Why Jesus' Last Meal was Important for Him and His Disciples and How Christians Might Interpret and Celebrate this Meal in the Church Today