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Pope Urban II speech
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Fighting with God on your side Why would Christians in the West be moved to embark on a dangerous journey to fight in the Holy Land after hearing Pope Urban's speech at Clermont? What could be a more noble cause then fighting for God? The “unclean” are destroying churches and defiled alters and using them for their own. Wouldn’t it be the duty of any Christian to secure the Holy Land? Pope Urban II promotes the will of God to send these soldiers on their journey to save the holy land. They were promised if they died in battle that they would be released from any of their unrepeated sins. Pope Urban calls upon the soldiers to bare their cross and fight for the Lord. It almost seems like he uses guilt in a way to persuade them into fighting.
Urban tells them "But if you are hindered by love of children, parents, or of wife, remember what the Lord says in the Gospel, He that loveth father or mother more than me is not worthy of me, Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. Let none of your possessions retain you, nor solicitude for you, family affairs.” He uses words of God to send these soldiers to battle. For the faithful will receive all the riches of the Lord and everlasting life. “He that taketh not his cross, and followeth me, is not worthy of me” (Matthew 10:38 KJV) According to Urban it is the duty of these soldiers to bare their crosses and serve the lord. Deus vult! Deus vult! Deus vult! It is the will of God, what could be a more valiant battle cry? Who would not want to gain their way to the kingdom of Heaven fighting for God and ridding the holy land of the infidels? It would seem that it would be a great honor to serve in such a way. Pope Urban’s speech is said to be what set the Crusades in motion. The Text states that Urban may have believed that the Crusades would reconcile and reunite Western and Eastern Christianity (p.212). They were sent into battle to fight for the honorable cause to bring the holy land back to Christian control for God.
In this documentary report I shall look at the account of Urban II’s speech we are given by Fulcher of Chartres and assess it’s usefulness according to it’s likely reliability and it’s concurrence with the other accounts of Urban’s speech and the evidence we have from his letters. I shall first look at who Fulcher of Chartres was, as his role in society is important for understanding how he may have come to be aware of or present at the council of Clermont. A brief look at Fulcher will also provide an insight into what his opinions may have been and how this may colour his representation of the events. I shall also look at the message as we see it in Fulcher’s version of events and then at the overall view we are given from the evidence. I shall also look at the conclusions that ‘modern’ scholars have come to. Finally I shall look at the outcomes of this council and how much the outcomes reflect the aims we are told about in the accounts of the council of Clermont.
Foss explains, “What Urban needed was an enterprise, clearly virtuous in serving the ends of Christiandome… in these moments of reflection, the popes mind turned towards Jerusalem.” Urban II reflects back on the first taking of the Holy City after the defeat of the Byzantine Empire in 1071, and begins to question what his people know about the Turkish race and really the ideology of Islamic thought. Foss goes on to examine the ignorance of westerners and needed to be “reminded [by the pope] of the infamous heathens, their cruelty and hatred of Christians,” hoping this would justify the first Holy Crusade. However, Foss identifies the creativity of the Pope’s language to persuade the knights and army of the people to embark on the Holy Crusade based on the Muslims cruel actions turned onto their fellow Christians. Claiming the Muslims “Killed captives by torture…poor captives were whipped…and others were bound to the post and used as a target for arrows.” Foss examines the Popes words as an effective effort of persuasion in creating an army of crusaders to help clean “…Holy places, which are now treated with ignominy and polluted with Filthiness” and any sacrifice in Jerusalem is a “promise of a spiritual reward… and death for
Urban and the Council of Clermont There are many accounts of that day in November, 1095. Some were written by monks, others by bishops, and even a few by warriors themselves. Historians are constantly asking, "What exactly did Pope Urban II say at the council of Clermont to persuade Christians to set forth on such a difficult venture as the Crusades?" One man, an early 12th century cleric named Fulcher of Chartres wrote perhaps the best historical chronicle of the events at Clermont and the speech of Urban II.
After hearing about Pope Urban II’s pronouncement, huge amounts of people are now moving across Europe! However, most of these first responders seem to be religious people as opposed to lords and knights. Since taking back the Holy Land is not as important to these knights and lords, it is understandable that they haven’t been rushing to fight.
Contrary to many commonly held notions about the first crusade, in his book, The First Crusade and the Idea of Crusading, Jonathan Riley-Smith sets out to explain how the idea of crusading thought evolved in the first crusade. In his book, Riley-Smith sets out five main arguments to show how these ideas of crusading evolved. Firstly, he argues that Pope Urban’s original message was conventional, secondly that a more positive reaction was drawn from the laity (due to the ideas surrounding Jerusalem), thirdly, that the original message of crusading had changed because of the horrible experiences of the first crusaders, fourth, that due to these experiences the crusaders developed their own concept of what a crusade was, and lastly, that these ideas were refined by (religious) writers and turned into an acceptable form of theology. Riley-Smith makes excellent points about the crusade; however, before one can delve directly into his argument, one must first understand the background surrounding the rise of the first crusade.
The First Crusade is often cited as one of the most damnable consequences of religious fanaticism. A careful inspection of the circumstances and outcomes, however, will reveal a resultant political restructuring of Europe under the banner of Christendom. The purpose of this investigation is to investigate Pope Urban II’s motives in initiating the First Crusade, with a particular focus on the consolidation of the Western Church’s influence in Europe. Among the primary sources that will be consulted are the letter sent by Patriach Alexios of Constantinople to Urban, and an account of Urban’s speech at Clermont. Relevant excerpts from both of these primary sources, as well as contextual evidence and a wide array of historiography, will be taken
In document 1 by Pope Urban II, he stated that the Christians in the west should defend their fellow brethren in the east. He went on to state that Romania had been conquered and had to be taken back from the Turks and Arabs. The subjects had to fight for the land that they stand on to continue being good Christians. If you died fighting for this, you would get instant remission of sins, meaning you would be forgiven for all of their sins. He was the Pope; therefore, he stood on a different level than his subjects, and did not know how they felt about this matter. He had absolute power over everyone as the leader of their religion. In document 2 by Ekkehard in his book Hierosolymita, he praises the speech that Pope Urban gave in 1095 and told of how it le...
Urban’s decision to begin the Crusade was based on more than just the idea that he was doing the Lord’s will. The Christian idealism was mind over m...
This was enough to convince about 60,000 Europeans, many of them peasants to start on the First Crusade to the Holy Land ("THE CRUSADES TO THE HOLY LAND”). Many of the soldiers who went on the Crusades also hoped to acquire land and riches and return a war hero. This was the first time the Catholic Church had seen penitential warfare- “warfare in the service and defense of the Church for the ‘remission of your sins’”("THE CRUSADES TO THE HOLY LAND”). The whole mentality of the Crusades was to destroy any other beliefs including paganism and Judaism, which lead to all kinds of violence and persecution, with Jews becoming a common target, even entire Jewish communities were slaughtered ("How Christianity Rose to Dominate Europe."). Even the Christians were not safe, as many were killed in settlements along the way. Pope Urban was the one who brought out this idea that it was okay to kill non-Christians, and, even beyond that, IF you went to the Holy Land on a Crusade, you received a free ticket to heaven even if you died there. Does this sound a little bit familiar? Perhaps a little like those who truly believe that they’re gaining salvation by blowing up a group of innocent people along with themselves? Or flying a plane full of passengers into building full of people? Well, the First Crusaders marched to Jerusalem leaving death and
The Crusades were the first tactical mission by Western Christianity in order to recapture the Muslim conquered Holy Lands. Several people have been accredited with the launch of the crusades including Peter the Hermit however it is now understood that this responsibility rested primarily with Pope Urban II . The main goal of the Crusades was the results of an appeal from Alexius II, who had pleaded for Western Volunteers help with the prevention of any further invasions. The Pope’s actions are viewed as him answering the pleas of help of another in need, fulfilling his Christian right. However, from reading the documents it is apparent that Pope Urban had ulterior motives for encouraging engagement in the war against the Turks. The documents and supporting arguments now highlight that the Pope not only sought to recruit soldiers to help but also to challenge those who had harmed the Christians community and annihilate the Muslims. He put forth the idea that failure to recapture this lands would anger God and that by participating, God would redeem them of their previous sins.in a time of deep devoutness, it is clear this would have been a huge enticement for men to engage in the battle. Whether his motives were clear or not to his people, Pope Urban’s speeches claiming that “Deus vult!” (God wills it) encouraged many Christians to participate and take the cross.
The Crusades were one of the most prominent events in Western European history; they were not discrete and unimportant pilgrimages, but a continuous stream of marching Western armies (Crusaders) into the Muslim world, terminating in the creation and eventually the fall of the Islamic Kingdoms. The Crusades were a Holy War of Roman Christianity against Islam, but was it really a “holy war” or was it Western Europe fighting for more land and power? Through Pope Urban II and the Roman Catholic Church’s actions, their proposed motivations seem unclear, and even unchristian. Prior to the Crusades, Urban encouraged that Western Europe fight for their religion but throughout the crusades the real motivations shone though; the Crusaders were power hungry, land coveting people who fought with non Christian ideals and Morales.
A major part of the fighters in the crusades were untrained and unqualified peasants who went out to get back the holy lands for the church from the ?evil Muslims? (Medieval Europe 164-167). This was called the Peasants Crusade. In order to get these peasants, who knew no better, to go and fight the church told them that if they were to go and fight these ?horrible Muslims? then they would automatically get admission into heaven. Of course this automatically appealed to the peasants being that they were so god-fearing. They thought that if they helped the church then they would go to heaven and so they jumped at such an opportunity to get a get-into-heaven-free card. These people in all their religious glory went in and attacked the city of Nicaea (TWW, 104), and got killed. The city of Nicaea was a well fortified city controlled by Seljuk Turks. The peasants went in and attacked and literally got slaughtered. Only 2000 peasants survived their hasty attack. Unfortunately most of the crusades went this way(TWW)
In order for the crusades to begin, the Christians needed to gather an army to travel and fight the forces of Muslims. With all the power being held by monarchies at this time, the church needed to be cleaver in order to gain troops to put their lives on the line. To gain the support of these warriors and dedication of men, Pope Urban II (1088-1099) challenged those morals of men by telling them to grab their weapons and join the holy war to recover the land of Jerusalem. It was not the challenge that convinced men to take part in this war. The promise of “immediate remission of sins” attracted the men to stand up for their religion and beliefs while at the same time, promising them a trip to heaven when life comes to an end. With this statement, men instantly prepared for battle which in a very short period of time gave the church power which has been held by the monarchies. Men of rich and poor prepared for battle, some wearing ...
The Council of Trent reformed Catholic doctrine/teachings, and also clarified those that were questioned by Martin Luther. One of these being salvation, Luther believed that salvation was only possible through faith alone and not through any sort of good deeds. The Council responded to this by teaching the importance of both faith and good works as salvation not only came from faith, but also through good deeds done that often represented that faith in action. Another is that the message of Christ was found in Scripture alone, Protestants also believed that it was an individual right to interpret Scripture. The Council responded to both of these by emphasising that the message of Christ also came from the traditions in the life of the Church
Early in history, the Roman papacy consolidated its power. It became one of the most influential organizations in the medieval period. This rise to power resulted from the decline in the Western Empire, the leadership of Roman bishops, and special grants that gave the church land holdings. This rise to power caused some positive ramifications, such as the protection of the church from heresy. However, the absolute power of the pope also caused corruption and abuses, many of which would eventually spark the reformation.