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Crusades effects brief summary
Why did pope urban order the first crusade
Impacts of crusades
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The Crusades were a number of military expeditions by Europeans of the Christian faith attempting to recover the Holy Land, Jerusalem, which was then controlled by the powerful Muslim Empire. In his book People of The First Crusade, Michael Foss an independent historian tells the story of the first Crusade in vivid detail illustrating the motives behind this historic event, and what had really occurred towards the end of the eleventh century. The Christian lands of Western Europe were slowly deteriorating from invasions of the North, and the passing of corrupt laws from within the clergy and the high lords. However, these were not the only challenges those of European Christian faith had to face. Islam strengthened after the conversion of the …show more content…
Seljuk Turks leading to the defeat of the Byzantine army in 1071 at Manzikurt, enhancing a threat to all of Christianity itself otherwise known as Christiandome. Following the defeat in Manzakurt, Foss states, “It was apparent that a new strong, unpredictable Muslim power threatened, not just the road of the Holy Land, but part of Christiandome itself,” leading to the appeals from the Byzantium Emperor Alexius Comnenus.
Although there was no compassionate relationship between the “eastern and western branches of Christianity,” Pope Urban II of Europe was aware of the Islamic threat to the Byzantium Empire and was subject to support the eastern branch after he heard about the oppression forced on his fellow Christians. In November of 1095, Foss Claims, “Pope Urban II was determined to save the honour and the soul of Europe.” Throughout his book Foss identifies the persuasive speech at the Council of Claremont, the siege of Antioch, and Capture of the Holy …show more content…
Land. Shortly after Pope Urban II was aware of the Seljuk Turks re-invigorating the forces of Islam, Pope Urban II gathered in the market-square to announce the duties of a Christian fellowship and the obligation to protect the true faith of Christiandome.
Foss explains, “What Urban needed was an enterprise, clearly virtuous in serving the ends of Christiandome… in these moments of reflection, the popes mind turned towards Jerusalem.” Urban II reflects back on the first taking of the Holy City after the defeat of the Byzantine Empire in 1071, and begins to question what his people know about the Turkish race and really the ideology of Islamic thought. Foss goes on to examine the ignorance of westerners and needed to be “reminded [by the pope] of the infamous heathens, their cruelty and hatred of Christians,” hoping this would justify the first Holy Crusade. However, Foss identifies the creativity of the Pope’s language to persuade the knights and army of the people to embark on the Holy Crusade based on the Muslims cruel actions turned onto their fellow Christians. Claiming the Muslims “Killed captives by torture…poor captives were whipped…and others were bound to the post and used as a target for arrows.” Foss examines the Popes words as an effective effort of persuasion in creating an army of crusaders to help clean “…Holy places, which are now treated with ignominy and polluted with Filthiness” and any sacrifice in Jerusalem is a “promise of a spiritual reward… and death for
Christ in Jerusalem would be a beautiful thing.” During the pope’s speech at the Council of Claremont, Foss envisions persuasive wording by the pope to the Western people, justifying the act to aid the Greek Christians of Byzantine under threat from the Islamic Turks. During his speech Pope Urban II turned to the creative thought emphasizing on the savagery of the Muslims and violence they enforced onto their fellow people of Christiandome. Foss noticed Pope Urbans II vision of the beauties of Jerusalem offering what the Holy City had for its people, and the spiritual reward the city carried itself. In fact, the Popes persuasive council was successful as Foss states “thousands of men rich and poor began to prepare for the hard task the Pope had set out for them,” and now saw themselves as “ heroes of God and guardians of Jerusalem.”
Urban said, “in all these seven battles, by the aid of the Lord God, we conquered and most assuredly killed an innumerable host of them. In those battles, indeed, and in very many attacks made upon the city, many of our brethren and followers were killed and their souls were borne to the joys of paradise.” Urban promised forgiveness of all wrongdoings and basically a free ticket to paradise only to fight and dye in the crusade. Promises like this from Count Stephen and Urban was intended to persuade warriors that fighting against the corrupt and evil Turks to recover Jerusalem was the best thing they could do for
Pope Urban II, just like many popes before him, was a part of the Investiture Controversy, which stemmed from a dispute between King Henry IV and Pope Gregory VII. For the duration of the 11th and 12th centuries, religious leaders like Urban faced conflict with the ruling class of Europe, and this sense of contention impacted and fueled many of Urban’s decisions, including the choice he made to so strongly encourage the Crusades. Due to the fact that there were “political forces at work… since the Crusades were also tied to the Investiture Controversy” and because Urban attempted to and succeeded at “usurp[ing] the prerogative most secular rulers had claimed traditionally to declare an enemy and muster troops for battle,” it is undeniable that he was caught up in – and winning – a political battle, which means that he must have been acting with politics in the forefront of his mind (Crawford). Furthermore, Pope Urban II used the crusades as a way of undermining the king's authority while simultaneously increasing his own – now he was the one who was calling the shots and sending the European people off to war, when usually, that job belonged to the king. Although this may seem insignificant, the pope knew that if the king could not even control his own people, he would have no power left. The pope's decision to rally the people up for a crusade was a meticulously calculated one that effectively and purposefully resulted in him becoming the most politically powerful person in Europe, when previously almost all of his power stemmed from
Contrary to many commonly held notions about the first crusade, in his book, The First Crusade and the Idea of Crusading, Jonathan Riley-Smith sets out to explain how the idea of crusading thought evolved in the first crusade. In his book, Riley-Smith sets out five main arguments to show how these ideas of crusading evolved. Firstly, he argues that Pope Urban’s original message was conventional, secondly that a more positive reaction was drawn from the laity (due to the ideas surrounding Jerusalem), thirdly, that the original message of crusading had changed because of the horrible experiences of the first crusaders, fourth, that due to these experiences the crusaders developed their own concept of what a crusade was, and lastly, that these ideas were refined by (religious) writers and turned into an acceptable form of theology. Riley-Smith makes excellent points about the crusade; however, before one can delve directly into his argument, one must first understand the background surrounding the rise of the first crusade.
The First Crusade is often cited as one of the most damnable consequences of religious fanaticism. A careful inspection of the circumstances and outcomes, however, will reveal a resultant political restructuring of Europe under the banner of Christendom. The purpose of this investigation is to investigate Pope Urban II’s motives in initiating the First Crusade, with a particular focus on the consolidation of the Western Church’s influence in Europe. Among the primary sources that will be consulted are the letter sent by Patriach Alexios of Constantinople to Urban, and an account of Urban’s speech at Clermont. Relevant excerpts from both of these primary sources, as well as contextual evidence and a wide array of historiography, will be taken
Urban’s decision to begin the Crusade was based on more than just the idea that he was doing the Lord’s will. The Christian idealism was mind over m...
The first crusade was held only in order to fulfill desire of the Christians of the recapturing the center of the Christian faith-Jerusalem, which has been controlled by the Muslim nation for more than 400 years. This military campaign was followed with severe cruelty and harsh actions against Muslims which cannot be justified with anything but religious and material interest.
During The First Crusade peasants and knights alike fought for God and glory travelling east towards Jerusalem. In 1099 Christian forces reached Jerusalem and prepared for recapture. The western crusaders attacked the city and gained control of it. During the capture of Jerusalem, the crusading forces massacred not only Muslims, but Jews and even other Christians. Men women and children alike, no one was safe from these crusaders who did what they wanted. They butchered Jerusalem’s inhabitants in the streets, without care of what God might think (which is ironic considering this w...
The Crusades were the first tactical mission by Western Christianity in order to recapture the Muslim conquered Holy Lands. Several people have been accredited with the launch of the crusades including Peter the Hermit however it is now understood that this responsibility rested primarily with Pope Urban II . The main goal of the Crusades was the results of an appeal from Alexius II, who had pleaded for Western Volunteers help with the prevention of any further invasions. The Pope’s actions are viewed as him answering the pleas of help of another in need, fulfilling his Christian right. However, from reading the documents it is apparent that Pope Urban had ulterior motives for encouraging engagement in the war against the Turks. The documents and supporting arguments now highlight that the Pope not only sought to recruit soldiers to help but also to challenge those who had harmed the Christians community and annihilate the Muslims. He put forth the idea that failure to recapture this lands would anger God and that by participating, God would redeem them of their previous sins.in a time of deep devoutness, it is clear this would have been a huge enticement for men to engage in the battle. Whether his motives were clear or not to his people, Pope Urban’s speeches claiming that “Deus vult!” (God wills it) encouraged many Christians to participate and take the cross.
The Crusades were one of the most prominent events in Western European history; they were not discrete and unimportant pilgrimages, but a continuous stream of marching Western armies (Crusaders) into the Muslim world, terminating in the creation and eventually the fall of the Islamic Kingdoms. The Crusades were a Holy War of Roman Christianity against Islam, but was it really a “holy war” or was it Western Europe fighting for more land and power? Through Pope Urban II and the Roman Catholic Church’s actions, their proposed motivations seem unclear, and even unchristian. Prior to the Crusades, Urban encouraged that Western Europe fight for their religion but throughout the crusades the real motivations shone though; the Crusaders were power hungry, land coveting people who fought with non Christian ideals and Morales.
Among some of the largest conflicts in the world stand the Crusades; a brutal conflict that lasted over 200 years and was debatably one of the largest armed religious conflicts in the history of humankind. Since this is so clearly an event of importance, historians have searched vigorously for the true answer as to why the crusades began. Ultimately, because of accusatory views on both the sides of the Christians and of the Muslims, the two groups grew in such hatred of each other that they began to act in deep discrimination of each other. Moreover, Christian motives seemed to be driven mostly by the capture of Jerusalem, the dark ages of Europe and the common-folks desperation for land, wealth, and a spot in heaven. What seems to be continually
The First Crusade from 1095 to 1099 has been seen as a successful crusade. The First Crusaders carefully planned out their attacks to help promote religion throughout the lands. As the First Crusade set the example of what a successful crusade should do, the following crusades failed to maintain control of the Holy Land. Crusades following after the First Crusade weren’t as fortunate with maintaining the Holy Land due united forces of Muslims, lack of organization, and lack of religious focus.
In 1095, Pope Urban II called the first crusade. Happening between 1096 and 1099, the first crusade was both a military expedition and a mass movement of people with the simple goal of reclaiming the Holy Lands taken by the Muslims in their conquests of the Levant. The crusade ended with the capture of Jerusalem in July 1099. However, there has been much debate about whether the First Crusade can be considered an ‘armed pilgrimage’ or whether it has to be considered as a holy war. This view is complicated due to the ways in which the Crusade was presented and how the penitential nature of it changed throughout the course of the Crusade.
A main cause of the Crusades was the treatment of Christian pilgrims. They were robbed, beaten, and then sold. The main group of Turks, the Seljuk Turks, were threatening and growing in power. The Byzantine Emperor, Alexus I, began to become worried and sent out an urgent plea to Pope Urban II, in Rome. He requested for Christian knights to help him fight the Turks. Pope Urban II did agree to his appeal although Byzantine Emperors and Roman Popes were longtime rivals. He also did agree with Alexus I, in fearing that the Turks were expanding. Pope Urban encouraged French and German Bishops and Nobles to also take part in this. “ An accused race has violently invaded the lands of those Christians and had depopulated them by pillage and fire.” This is when Pope Urban II called for a crusade to free the Holy Land. Urban did agree to this having some of his own motives in mind. He was hoping his power would grow in ...
During the Crusades, the Pope’s aspiration for power originated from political reasons. In 1095, there were many problems in the Christian land the Pope couldn’t do much about. For example, there was a great deal of fighting between knights and nobles, and the Pope had very little power (Visual, NA). When the Church tried to reform it by ordering a truce, it did not work. So when the Pope saw the holy land was controlled by Muslims that did not allow them to go there, he decided to use that as a way to restore order in the Church (Crusades, NA). He knew it would solve the problems he was faced with because it would send all the fighting knights away to war, and if they captured Jerusalem he would have control over the most sought out land, giving him power (Crusades, NA). He knew that many knights won’t want to leave the land when they can claim the land that another knight left when they went to war. So to ensure more knights’ participation, he promises remissions from all sins committed. However, the Pope knew he must convince more people than just knight to win Jerusalem and that reason is what Urban states in his speech. “Or rather the Lord, beseech you as Chris...
In order for the crusades to begin, the Christians needed to gather an army to travel and fight the forces of Muslims. With all the power being held by monarchies at this time, the church needed to be cleaver in order to gain troops to put their lives on the line. To gain the support of these warriors and dedication of men, Pope Urban II (1088-1099) challenged those morals of men by telling them to grab their weapons and join the holy war to recover the land of Jerusalem. It was not the challenge that convinced men to take part in this war. The promise of “immediate remission of sins” attracted the men to stand up for their religion and beliefs while at the same time, promising them a trip to heaven when life comes to an end. With this statement, men instantly prepared for battle which in a very short period of time gave the church power which has been held by the monarchies. Men of rich and poor prepared for battle, some wearing ...