In a post-slavery, capitalist nation such as ours, there are two experiences: that of the in-crowd and that of the out. The in crowd has innate privilege of which they are ignorant. The out crowd experiences all manner of cruelty and hardship as they are denied entrance into the in crowd; they must, then, decide whether to fight for their rights or to leave. These are the thoughts that have been rattling around in my mind not only throughout this semester, but ever since I truly encountered the out crowd’s experience my freshman year, with the Ferguson riots. My high school education taught me to problem-solve by building a procedure and following it, but what happens when the procedure isn’t working? What happens when riots and demonstrations …show more content…
There is a kind of enviable surety and serenity in both sources. Aristotle speaks in quite a self-assured manner, which has the whispers naiveté about it, as though he has never encountered resistance to his ideas. Similarly, Kent’s painting bears the whimsy of a man who is rarely denied anything and who believes himself the ruler of all he surveys; the figure’s body is physically perfect and pure, bearing no indication of a struggle to get to the crest of whatever mountain he is standing on. It was easy. The first verse of my poem suggests a similar white man, who would rather sit atop his mountain, with a waterfall of magic, than deal with another person’s …show more content…
In Amarion’s eyes and posture, there is a reserved hope. His bravery to stand in front of an imposing line of white police officers suggests defiance, but also a hope that they will not harm him; however, it is clear in his eyes and his posture—hands clasped as if in prayer in front of him—that he is unsure. Additionally, the academic contributions of Orlando Patterson, particularly his statements regarding those “third parties not directly involved in the slave relation who stood by and accepted it” (8), which touches on the third party’s choice to not get involved. Thus, my second verse depicts that very choice as “man [destroying] his chance to turn a harrowing world to one of
Political protesting within today’s society is often relegated to mass marches, social media usage, and other large acts. Unfortunately, small and simple everyday acts of protest are often overlooked or deemed useless in the long run. Sadly, this diminishes most of the protests that take place within America. However, this is not a new trend, but one that can be seen throughout American history, specifically within Jim Crow laws and segregation Deep South during World War II. Within Robin Kelley’s “Congested Terrain,” the way lower and middle-class black citizens fought for their rights to the public spaces within Birmingham Alabama are explored. Because the space in buses was much less defined that other public, segregated spaces, black
This awareness does come with a social outcry, an explosive retaliation, as the stress builds and boils until the injustice cannot be tolerated any longer. The Rodney King incident in Los Angeles is a prime example of social retaliation by the masses. The injustices that occurred paved the way for a group to become enraged and provided an outlet for the social mistreatment of African-American citizens to finally be expressed. The violence that followed would force political officials to respond to an issue that had existed, but was ignored because minority groups’ issues did not fit into a political agenda. However, this form of retaliation cannot thrive and lead to a consensus where terms are fair for both parties. Counterstances stems for violence, and forces violence to become a response. As Anzaldúa expressed, “The possibilities are numerous once we choose to act and not react.” (pg.
During a period of time, the world lost its values due to ambition. Blacks were enslaved for being different. Races became a huge part of people’s everyday talk and to succeed, farmers and business owners had to make African Americans do their dirty work for them. During this period of time, people like Joe Starks from “The Eyes Were Watching God” and people like Frederick Douglass’s slavemasters became abundant in the world. The belief that they were superior to everyone else lead them to impose power in a way that even themselves could not tolerate. Even though “The Eyes Were Watching God” was written after slave abolition, Joe Starks and Douglass’s slavemasters have many characteristics in common and differences which are worthy to be noticed.
King consents that negations are an impressive approach but elaborates of their current unavailability since the matter is merely ignored. Due to this, King argues that the nonviolent actions purpose “to create a crisis and establish such creative tension that a community that has consistently refused to negotiate is forced to confront this issues” (King). Here, King is consenting to the audience’s opinion of negotiating as well as adding the real issue’s facts so as to justify the reasons for doing it in his own manner. The audience can be made to reason and agree that his deeds are the most appropriate approach through supporting his decision by arguing that the community denies paying attention to the cause and non-violent protest has a huge
Southern slaveowners claimed that they were upholding their Christian duty by engaging in slavery, rescuing slaves from a life of struggle and faithlessness. Douglass dispels this myth by exposing the many flaws of Mr. Covey’s morality, shocking northern Christians with his Christian hypocrisy and faulty character. Douglass introduces Mr. Covey as a “nigger-breaker,” denouncing his ability for human emotion and sympathy(79). Douglass evokes a sense of ethics and judgement in his Northern audience as he questions the authenticity of Mr. Covey’s faith: “I do verily believe that he sometimes deceived himself into the solemn belief that he was a sincere worshipper of the most high God” (82). In pointing out Mr. Covey’s self-deception, Douglass indicates a distinction between true Christianity and false Christianity. Douglass implies that Mr. Covey wasn’t a “sincere worshipper,” proving how slaveowners’ Christianity was not proof of their genuine goodness, but only a hypocritical front they maintained to bolster their complacent brutality. In doing so, Douglass counters the argument of blacks receiving a healthy faith from being enslaved. He a...
In paragraph 11, King declares, “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed,” but he feels that negroes tend to “wait” for change to happen. He then juxtaposes how Asia and Africa are eager to gain political independence and we linger around wanting change, but we will not take direct action. King uses biblical allusion in paragraph 17 when he analogizes civil disobedience to the refusal of Shadrach, Meshach, and Abednego to obey laws of higher morality. Biblical allusion is demonstrated in paragraph 20 when he compares the statement of his peaceful actions precipitating violence and should be condemned to Jesus being condemned because his never-ceasing devotion to his will precipitated the evil act of crucifixion. King challenges the use of unjust laws in paragraph 18 by commenting on how Hitler’s actions in Germany were considered legal which exemplifies historical allusion. Although there were different types of allusions administered, I felt that King magnified biblical allusion more because he, indeed, is a preacher and his audience was a group of
In response to a protest at the McCormick Harvester factory in Chicago where the police reportedly killed six workers, local radicals led by Albert Parsons organized a meeting at Haymarket Square in downtown Chicago. Several thousand showed up to hear the speakers. The speakers were very careful to not incite violence in the already agitated crowd. After the speeches had been given large numbers of people left, however those who remained behind would be forever remembered in our history books. An army of police descended on the crowd and gave them an order to disperse. During the confusion, an unknown person threw a bomb into the crowd of police, killing one officer. Police began to fire on the crowd; the agitated strikers retaliated with a hail of bullets as well. A riot broke out in which one worker was killed and twelve were wounded, one policeman wa...
“An Ante-bellum Sermon” by Paul Laurence Dunbar is an intriguing poem that I had the opportunity to analyze with my group, the Midday Missionaries. The mission of this sermon poem was to remind the slaves that they must stay strong to endure the hardships that they were going through because just like the Israelites, they would one day be freed. With antiquated diction that creates the tone of the piece, and two Black Arts patterns, the mission of this poem is easily identified. As part of the group, I was charged with locating these essentials parts of the poem and the “fresh truth,” in order to help the Midday Missionaries with the analysis of this piece.
The narrator’s father is being freed from slavery after the civil war, leads a quiet life. On his deathbed, the narrator’s grandfather is bitter and feels as a traitor to the blacks’ common goal. He advises the narrator’s father to undermine the white people and “agree’em to death and destruction (Ellison 21)” The old man deemed meekness to be treachery. The narrator’s father brings into the book element of emotional and moral ambiguity. Despite the old man’s warnings, the narrator believes that genuine obedience can win him respect and praise.
In the passage of the Narrative of Fredrick Douglass, the author masterfully conveys two complimentary tones of liberation and fear. The tones transition by the use of diction and detail. The passage is written entirely in first person, since we are witnessing the struggles of Fredrick Douglass through his eyes. Through his diction, we are able to feel the triumph that comes with freedom along with the hardships. Similarly, detail brings a picturesque view of his adversities. Since the point of view is first person, the reader is able to be a part of the Douglass’ struggles with his new freedom. With diction, detail, and point of view, the reader is able to get a rare glimpse into the past of Fredrick Douglass.Fredrick Douglass’ diction is powerful as he describes his life as a slave and with his new freedom. Fredrick Douglass calls being enslaved an act of “wretchedness,” yet he was able to remain “firm” and eventually left the “chains” of slavery. Fredrick Douglass expresses that being enslaved is a wretched act and that no man should ever deserve such treatment. Despite being a slave, he kept strong and eventually broke the chain of society. However, Fredrick Douglass experienced great “insecurity” and “loneliness” with his new freedom, and was upon a new “hunting-ground.” His new freedom brought other devastating factors, being a new state without any friends, which caused his loneliness. In this new state, he grew insecure for he was in a new danger zone where at any time his freedom could be rejected. With new freedom come new obstacles, which are described in the diction of Fredrick Douglass.
In addressing the Los Angeles riot, Dr. West, wrote, “The riot of April 1992 was, neither a race riot, nor a class rebellion, rather, this monumental upheaval was a multiracial, trans-class, and largely male display of justified social rage.” These events were unfortunate, and attempts were made by ‘the powers that be’ to blame them on “the black underclass, the action of criminal hoodlums, or the political revolt of the oppressed urban masses miss the mark.” Instead, Dr. West attributed the cause to: economic decline, cultural decay, and political lethargy in American life. He stated, “Race was the visible catalyst, not the underlying cause.”
Peaceful protests were the most prominent form of civil rights activities during the sixties, and often proved successful, given time. “Peaceful but relentless protest was more effective than violent action” (Lindop 30), the legendary civil rights leader Martin Luther King Jr. argued. One form of this protest manifested itself through James Farmer, who formed the Congress of Racial Equality (CORE for short), conceived the bril...
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Butcher, S.H. The Poetics of Aristotle trans. Pennsylvania State University: The Electronic Classic Series, Copyright 2000-2013. Web. 24 February 2014.
Aristotle. The Poetics of Aristotle. Trans. S. H. Butcher. Pennsylvania State University Press, 2000. Print.