In the Bogside area of Derry, there was a tragic incident known as Bloody Sunday or the Bogside Massacre for sometimes. Twenty-eight unarmed civilians were shot down by equipped British soldiers when protesting internment without trial introduced to deal with the escalating level of violence peacefully.(Gillespie). As a reaction to the tragedy, Bano in an Irish band called U2 wrote a protest song called Sunday Bloody Sunday, in which he asked for the peaceful future without conflicts. Repeating “how long must we sing this song?” among the whole lyric, this protest song Bano wrote utilized a peaceful way to depict the scenes of Bloody Sunday, the loathing for the horrible massacre, and their beautiful expects for the future filling with hopes. …show more content…
According to the first two, it is clear that Bano was filled with sadness and anger about that incident. Actually, in the whole song, the elementary emotions around are anger and heavy sadness. In the following, the key question “how long must we sing this song?” was given out by Bano as a question not only for all the civilians in this nation but also for the politicians or government. Tracing the Irish history, Bogside Massacre is not the first well-known Bloody Sunday. In a fact, the first Bloody Sunday occurred on 21st November 1920 when British troops fired at a football game in Croke Park. (Foley). Repeating “how long must we sing this song?” with “we can be as one, tonight” followed, Bano shows his wrath and grief at the first repetition of the key question, as same as his immediate reactions toward that massacre. However, he used “we” instead of “I”, and also implies the answer-- we should not have to sing this song any longer. Even more, we should not have to sing this song at …show more content…
For the genre, Sunday Bloody Sunday is defined as a post-punk music, a branch of rock music. However, it is very rare that protest song is performed in rock style, in which many people doubt for if a rock band can play well a protest song. Calling for the change as a normal protest song, Bano started to wake people from this terrible situation and tried to evoke their hopes toward the future for listeners. Based on “it’s true we are immune/ when fact is fiction and TV reality” (Line 37-38), though it may be only what Bano thought, people definitely are immune in some cases. However, in this case, “today the millions cry/ We eat and drink while tomorrow they die” (Line 39-40), which means there was something people will show their pathos on in common. All in this nation realized the severity. Although the call for a change is a firm rule for one protest song, people would consider this song is way more like a rebel song filling with inciting sense, not a peaceful song at all. What’s more, there are so many violent words inside, such as obvious “bloody” in everywhere. In response to the argument, Bano actually proved in his lyric from then. Tending to calm down people and give them a new anger relief, Bano wrote: “To claim the victory Jesus won” (Line 42) as peaceful
Leonora Sansay’s Secret History; or, The Horrors of St. Domingo was a novel that was written in the form of a series of letters from an American woman in Haiti to Aaron Burr that provided a historical narrative surrounding the Haitian Revolution. Written in an “unknown-known” fashion, the novel offers a voice of the Haitian Revolution that would have otherwise gone unnoticed. Sansay offers a number of stories that portray the early republic of Haiti’s political unconsciousness and the republic’s dominant but repressed problem—one that had been founded on liberty that held segments of the population in bondage. In the first few letters of the novel, Sansay talks about to the unfathomable occurrences and conditions of the republic as a result of the revolution, specifically highlighting the domestic tensions that existed in the republic in relation to the politics of race and French colonial power. Sansay also gives a number of examples describing the revolutionaries’ barbaric methods and of the horrific scenes of warfare that took place during her time in St. Domingue. Specifically demonstrated through Clara’s relationship with her husband St. Louis and general Rochambeu, Sansay also portrays the oppression that women endured during their time in Haiti and the tyranny that they were subjected to at the hands of their male counterparts. Sansay’s novel also showed the similarities between the Haitian Revolution and the American Revolution, with securing liberty and equality for their people as the ultimate goal.
On the night of March 5th, it is believed that a small group of boys began taunting a British soldier. Over the boys’ nonsense, the soldier battered one of his oppressors with his musket. Soon after the alleged incident a crowd of about fifty or sixty people surrounded the frightened solider. The enraged crowd of people sounded the soldier, encouraging him to call for backup. Soon after calling for help, seven soldiers along with Captain Preston...
Victor Rios is a previous gang member, whom “was given the opportunity” to get out of the youth control complex. In his book “Punished”, he analyzes the experiences of young black and Latino boys in Oakland, California. Rios gives us an intimate description of some of the everyday forms of “hyper discrimination” these minority boys experience. This book review will focus on the main concepts explained in chapters one through three from the book Punished: Policing the Lives of Black and Latino Boys.
The penance of Rodrigo was where the movie started to get very exciting. This penance demonstrated that even the most hardened person can be changed. Rodrigo undertook the sacrament of reconciliation. A sacrament is a symbol of “Christ’s love made visible.” A symbol is something that contains the reality it signifies, and also captures a meaning difficult to explain with words. The bishops of Vatican II (according to the “sacraments” reading) said that “purpose of the sacraments is to sanctify men….” The penance of Rodrigo was a perfect example of a sacrament in action because Rodrigo was sanctified—he ceased to think that the natives were primitive people who should be enslaved. He realized the error of his ways. The bishops (again, according to the “sacraments” reading) also said that sacraments instruct. Another reason why Rodrigo’s penance was the perfect example of a sacrament in action was because through his penance and forgiveness, Rodrigo changed his thinking, which means that he was instructed on why his ways were wrong.
The Winchester brothers dealt with angels and demons in “Supernatural” Season 9, Episode 21 titled “King of the Damned.” However, the main focus of the episode is the issue of control over Hell between demons Crowley (Mark Sheppard) and Abaddon (Alaina Huffman).
Norman Bowker’s singing shows his experience of madness of the war. He sings, “I’m wasting my time. I got nothing to do. I’m hanging around. I’m waiting on you” (Lemon Tree). These are the lines that he sings while picking parts of Lemon’s body from the tree. Tim O’Brien shows the truth of how fellow soldiers face the death. Although the though of cleaning up a friend body parts the truth is Bowker faces this with a song. The truth is that instance death is a part of every day life in war.
Pathos: The emotions that are really being played on the most are anger. People have so much anger when they can not understand the world or what is going on in it. The audience becomes furious to all the killing and death in the world and they need someone there to sympathize with them. Anti-Flag gets the listener angry by exposing the faults of the world. The listener appreciates this because Anti-Flag will not sell into the wrongs of the world. It uses the emotion of finding comfort in that there is someone else out there that has the same views as the listener does. The band uses punk rock music as a common ground with the listeners and expresses their views through their songs. This relates back to the author because this is a great way to protest through music.
In essence, this song carries various sociological concepts. It concentrates on the main idea about the social construction of reality and talking about how reality is changing. The song questions the actions and mentally of individuals violating the norms and values of society. The band takes into consideration various factors of why it is happening including the media and religion. As a result they talk about such influences taking control building and developing a sense of self. This is a great song about present day problems and how society changes with them.
Rhetoric of the protest songs has a very extensive history. The oldest protest song on record is "The Cutty Wren" from the Peasants’ Revolt of 1381 against feudal oppression, nearly six hundred years ago (Songs of Work and Protest 9). Protest music has developed over the years and has made its presence in history. The protest music of Vietnam War is the concentration of this paper. The two main artists of focus are Bob Dylan and John Lennon. Their songs will be analyzed and criticized naritively.
The church is most often associated with the idea of a sanctuary for peace and tranquility, a safe home. Everyone anticipates to be capable of going to church and get away from their concerns and not have to worry about whether they are in danger or not. However danger can appear in the least expected location. Dudley Randall's “Ballad of Birmingham” gives a poetic ballad of the bombing of the Birmingham church in Alabama in 1963. Its theme is revolved around the belief that no place is safe from racial hatred if a society doesn’t offer equal protection and punishment. Her mom trusts there is a place secure from racial hatred and violence. Her naïve belief cost her daughter’s life.
The lines “Nations droppin ' bombs, Chemical gasses fillin ' lungs of little ones, With on goin ' sufferin ' as the youth die young,” invoke a strong mental image of children dying. Thinking of this image in not pleasant whatsoever, thus having the listeners reevaluate and think of what is really going on in the world. They then state “Madness is what you demonstrate and that 's exactly how anger works and operates. Man, you gotta have love just to set it straight. Take control of your mind and meditate. Let your soul gravitate to the love, y 'all, y 'all.” Here, the Black Eye Peas displays how people’s emotions of fury and rage may lead to foolishness and madness. In addition, these lines add to the image of children dying and consequences of the mindless hate and violence acts. Furthermore, the repetitive negative emotion not only drives those people into complete ignorance, but also lures them in making an erroneous and terrible decision in life. To support this idea, an article by Charles Webel and Charles Fisher states that within groups, “there is often the phenomenon of contagious or imitative behavior. A frustrated or angry person is much more likely to behave aggressively if he or she perceives others doing so. This may involve not only “getting the idea” of violence but also gaining a kind of social “permission” to behave
He talks about how soldiers are trained to live. How soldiers are trained in combat, and more. In this song “Fighting soldiers from the sky, fearless men who jump and die. Men who mean just what they say, the brave men of the Green Beret.” In this lyric, he is talking about how the soldiers fight and how brave they are.
Music has been around for thousands of years. Music has progressed since that time and has slowly become what it is today. Though music has been around for such a long time, protest music just started to develop in the Vietnam Era, the year 1954. The war started the era of protest which, in turn, created a new form of music which incorporated a specific type of lyric that was a way of expressing protest through the song. Since music in this era was already a big thing, artists thought it would be a good idea to get their political viewpoints out there. They did it through something that affected everybody in that time and space. The artists view spread quickly through the country because of the catchy tune and the viewpoints that are listed. In the United States of America, it is a very common thing to conform to others in a group (Conformity…). Since conformity is such a common occurrence in a large group, all the artist has to do is find a couple of people in the group, group being an audience, who agree with the artist and the rest will unfold on its own. The artist will keep on performing while the word of him and his music will spread from person to person. Conformity will ultimately bring people together on the same viewpoint until eventually, there are thousands of people there with the artist to protest. These artists have grown over time along with the style of music that they bring along with them. Protest music still exists today and is one of the most effective forms of protest that we have.
" Moral and Physical Force: The Language of Violence in Irish Nationalism." Journal of British Studies 27 (1988): 150- 189. 23 Sept. 2003 <http://www.jstor.org>
Winchester, Simon. "13 Killed as Paratroopers Break Riot." Guardian Unlimited Special Reports. 20 Oct. 2000. <http://www.guardianunlimited.co.uk/bloodysunday/article/0,2763,184928,00.html>.