In The Wakening Of War How does the severity of a rocky childhood impact the creation of identity? In Hosseini’s novel The Kite Runner, Amir and Sohrab are vivid examples of the profound impacts of war, oppression, and conflict on self-growth. Amir and Sohrab delve into the journey of identity formation whilst facing the conflicts related to the themes of greed, selfishness, and the psychological trauma inflicted on their childhoods. This impoverished country of Afghanistan lacked the rights for equality and supported the societal norm of the caste system and its hierarchy. Despite Amir and Sohrab’s similarities in their childhoods, at different degrees, they struggled with forming ethical identities due to societal challenges related to their …show more content…
Amir’s neglect by Baba influences his guilty actions, in contrast, Sohrab's identity is scarred by the loss of his parents and the psychological torment he endures. Sohrab’s lack of guidance as a young boy affected his moral development, in the passage, “‘Sometimes I’m glad they’re not. they’re not here anymore. because I don’t want them to see me. I’m so dirty.’” (Hosseini, pg 335) Sohrab’s initial reaction was to blame himself for the horrible actions inflicted upon him by the Taliban. This displays his lack of navigating his moral compass, and ability to recognize his innocence in the wrath faced upon him. The psychological damage associated with lacking guidance leads to suicidal attempts by Sohrab, proving his non-existent self-worth. Whereas, Amir experiences a father who is a well-respected person in Kabul. However, his neglect of Amir overrides his good-will, causing Amir to act out for his father’s approval through the betrayal of Hassan. Baba’s hardships with Amir steer him on the wrong path, in the quote, “‘A boy who can’t stand up for himself becomes a man who can’t stand up to anything.’” Baba explicitly mentions the flaws with his son, this criticism ignites Amir to seek his father’s acceptance through damaging actions. Psychologically, Amir tries his best to make Baba proud, his primary response to not helping Hassan during the abuse was to be Baba’s only companion. However, these acts of betrayal led Amir to live a life of regret and reflect on the quote Baba said to Amir. Overall, the lack of unconditional guidance and love damaged Amir and Sohrab’s ability to make moral decisions to succeed in life and impacted their perception of
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
We see a innocent boy who is struggling to be himself. His father that goes by the name of Baba continuously makes Amir feel unworthy and shameful. In a scene Amir eavesdrop and Baba unapologetically proclaims, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Baba bluntly insinuates that he doesn’t understand Amir. He doesn’t understand why he spends so much time reading books and why every time there’s an opportunity to fight with the local boys he doesn’t. From the genesis, the audience can tell that the protagonist will have an issue with his identity. By not being accepted by Baba, Amir selfishly watches his dear friend Hassan get raped because he knew if he stood up for him that there will be a chance that the kite would be tarnished and as a result he wouldn’t receive the affection that he always craved from Baba. As soon as this occurred, Hassan and Amir’s relationship drastically alters. Hassan later tells Rahim Khan what happened. His unforgettable scar haunts him and this scar is later passed on to his offspring. Amir’s identity issue is what forced Hassan and Ali to depart. This could’ve been changed if Amir didn’t doubt himself from doing what is moral because at the end he ends up doing just that. If he knew that his identity truly lied in the decision that he makes the regret he suffered wouldn’t have exist.
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
The way our friends treat us in the face of adversity and in social situations is more revealing of a person’s character than the way they treats us when alone. In Khaled Hosseini’s novel The Kite Runner, ethnic tensions, nationality, and betrayal become the catalyst that drives and fuels Amir, Assef, and other characters to embark on their particular acts of cruelty. Serving as a way to illustrate the loss of rectitude and humanity, cruelty reveals how easily people can lose their morals in critical circumstances. Through Amir, Assef, and the Taliban’s actions, cruelty displays the truth of a person’s character, uncovering the origin of their cruelty. Amir’s cruelty spurs from his external environment and need for love from his father, choosing
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
Amir learns of many things going on in another world that will hopefully help with his guilt once and for all. In Rahim Khan's call he says “there is a way to make things good again,” this may be the most powerful quote in the book as it shows both the reader and Amir that there is a solution to his guilt. Amir eventually finds out from Rahim that Ali was sterile: “she left him childless after three years and married a man in Khost. She bore him three daughters”. Amir puts the dots together and is outraged, but not only that it adds a major connection to the theme of guilt. Baba carried around the guilt of having sex with the wife of what he viewed as his brother, it shows a deeper theme that it's a generational thing starting with Baba betraying Ali and Amir betraying Hassan. Amir shows him coming to see Rahim as: “a way to end the cycle”. Amir recognizes this as his only way to relieve himself of his guilt and also Babas.
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
When he gets, Baba’s friend, Rahim Khan’s call and hears, “Come. There is a way to be good again”(192), he decides to go to Pakistan without any hesitation. Amir has a vital need to be good again and guesses Rahim Khan knows about his past, so he wants to see Rahim Khan to try to begin his redemption. After hearing the stories about Hassan and his son Sohrab, he determines to go back to Afghanistan and saves Sohrab alone. With the strong will to be good, Amir is no longer a coward. Although there are so many difficulties, he eventually saves Sohrab and takes him to America. Furthermore, Amir tries to atone his previous sin. After he saves Sohrab, he spares no effort to make Sohrab happy and earn his trust. “I struggled out of bed and crossed the space between us. ‘I won’t ever get tired of you, Sohrab’… ‘That’s a promise. You’re my nephew’ ”(324). To express the love that he didn’t give to Hassan, Amir becomes another man: He is unselfish and generous. He considers Sohrab as the most important person in his life and tries his best to love Sohrab. In the end, when he sees a steady smile spread across Sohrab’s face while flying kites in America, Amir finishes his
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Baba struggles to adapt to America, while Amir flourishes. Amir stands up for Baba is when Baba is accused of stealing at the store. Baba was quite childish in the way that when he was blamed for stealing,-the only true sin in his mind- he threw a tantrum. This provides an opportunity for Amir to strengthen his fortitude. In this reversed role Amir takes care of the damage, asking the store owners for forgiveness and promising that he will pay the bill for any expenses, just as any responsible adult would do. The tables continue to turn as Amir brings Sohrab into his life. When he first stands up to Assef he fights back and doesn’t let Assef take care of his unfinished business. “ In the end he’d get us both. He’s kept that promise with Hassan. Now it was my turn (pg. 286). Instead of letting him take him down, Amir fights back, to the point of almost killing himself. By standing up for Sohrab, he makes up for not standing up for Hassan in the alleyway. He continues to stand up for Sohrab when he travels back to America. “You will never refer again to him as ‘Hazara boy’ in my presence.” (pg. 361), he tells the general. He ends up becoming not only a man, but a father in the way that he takes care of
Guilt prompts Amir to go back to Afghanistan and drives Baba to care for Hassan. In the beginning of the book, Amir expresses that “it’s wrong what they say about the past… about how you can bury it. Because the past claws its way out(Hosseini 1).” Amir realizes this when the guilt never goes away from when he ignored Hassan when Hassan needed help. Amir constantly tries to forget about the past and how the rape impacted his relationship with Hassan and Ali. However, even with Amir’s efforts to obliterate the memory of the event, it resurfaces with Rahim Khan’s request to find Sohrab. Initially, Amir is reluctant to go to Kabul to look for Sohrab, but he remembers Rahim Khan saying, “There is a way to be good again(Hosseini 226).” Desperate for the chance to redeem himself, Amir returns to Kabul with the intention of transporting Sohrab to a better place. Amir understands that the only way for him to stop feeling guilty about the winter of 1975 is that he finds Sohrab and verifies that he lives a more secure life. In Baba’s case, he was able to care for Hassan as an uncle and the guilt he has inclined him to help others by building an orphanage. Also, with Ali’s permission, Baba is able to “[hire] Dr. Kumar to fix Hassan’s harelip(Hosseini 225)” and give Hassan birthday presents to show his affection. Caring for Hassan helps Baba get rid of the guilt he feels from the affair. Even though Baba could only show his love as a friend and not as a father, he embraces the opportunity with open arms. The guilt that both Amir and Baba experiences motivate them to do whatever they can to make up for their