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Symbols of long days journeying into night
Long day's journey into night analysis
Long day's journey into night analysis
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American Religion in Long Days Journey into Night
The modernist sentiments throughout Long Days Journey into Night, by Eugene O'Neill, are apparent in many different ways. Among the methods he used was the portrayal of America's withdrawal from traditional religion and modes of behavior. He used his immigrant Irish family, the Tyrones, as a pedestal for this idea by highlighting their departure from traditional Irish beliefs and their struggle to form new, uniquely American, ones. O'Neill did this by repeatedly evoking a drastic difference between his character's conduct and their Irish Catholic counterparts. He replaced the main tenets of the Catholic faith, communion and confession, with entirely new ones. While the Tyrone family was busy forging new American spirituality, the author was bringing about the birth of truly American drama.
The Tyrone family made the choice to renounce their old ties and form new ones, with differing amounts of success. This meant a severing from the Catholic faith community, leaving a social void that they tried to fill with drugs and money. James Tyrone, the father, sold himself out early on when he opted to act for money rather that for the sake of art. His sons Jamie and Edmond also turned away from the Church by shrouding their lives in alcohol and whores. Lastly, their mother Mary Tyrone had effectively excommunicated herself by marrying a disreputable actor and turning to morphine to solve her problems. I am not sure if in the end their gods matched up to their ...
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...w chosen religion, no longer an Irishman but an American.
The day was a journey from of external versus internal spirituality but also of internal versus external influence on American theater. By using themes of immigration and social integration, O'Neill broke away from European theater influence and created an entirely new class of theater: American. And while he borrowed ideas from the Greek and Shakespearean theater, he combined them with a new setting and audience to form an entirely new art form. Just as the Tyrones could never fully leave behind Ireland, O'Neill could not entirely leave behind Europe. Instead, the author and his characters took their existing belief/theater structure and adapted it to a new country, while making it their own.
Writing in the late 1980s, Herbert Schlossberg provides a thorough analysis of current trends in American culture in his book Idols for Destruction: The Conflict of Christian Faith and American Culture. Many scholars have examined Western civilization and concluded that we are in its declining years. Some use analogies of space: rise, zenith, and fall; others use analogies of biology: birth, maturity, and death. Schlossberg refuses to see all cultures as following these patterns, but rather attempts to use the concept of judgment, based on the biblical example of the prophets: “With their silver and gold they made idols for their own destruction” (Hos. 8:4). If the idols are destroyed, and we return to worship the true God, we can expect God’s blessing. However, if we continue down the road of idolatry, our culture will certainly be judged just as many cultures that went before us.
The McCourt family leaves their apartment in Brooklyn to set sail for Ireland, leaving behind an apartment with indoor plumbing and the memory of a dead sister in hopes of finding a better life amongst “the poverty, the shiftless loquacious alcoholic father, the pious defeated mother moaning by the fire, pompous priests, and bullying schoolmasters” of Ireland. This tragic story is told from the point of view of a child, Frank McCourt, whose father is a driftless alcoholic and whose mother does moan by the fire.
In 1492, Christopher Columbus came across North America accidentally during his voyage to the East Indies. Columbus’s discovery marked the beginning of a new era; with it the Europeans became aware of the opportunities the New World offered. This encouraged others to set out and explore the North and South America in the 1500s. Although colonial America was governed under the British rule, it developed differently than Britain. Since Colonial America was diversified, it offered new opportunities, different religions, and different political views than Britain.
The American Evangelical Story: A History of the Movement, by Douglas A. Sweeney. Grand Rapids, MI: Baker, 2005. 208 pages. Reviewed by Susan L. Schulte.
Religion and government in England had always gone hand in hand, and if one group’s ideas did not coincide with England’s laws controlling the practice of religion they would be denied. The unification of church and state within European countries led to many wars, resulting in massive debt. As England declared themselves a Catholic country, Protestants who did not hold the same beliefs needed a new homeland where they could be free to worship in their own way. This new homeland was America, and it allowed Protestants, now calling themselves Puritans, to practice Christianity without government interference. While original settlers came to America to create a Christian homeland where they could practice their faith how they wanted, America quickly became a homeland for religious freedom through a mixing pot of differing religions, cultures, and ethnicities, enough open land for them to exist together, and the key idea of the separation of Church and State.
Religion in the New World exploded into the land with the colonization of thousands of immigrants. It played an important role in the development of thought in the West. Religion was one of the first concepts to spark the desires of people from other countries to emigrate to the new lands. While many religions blossomed on the American shores of the Atlantic, a basic structure held for most of them, being predominantly derived from Puritanism. Jamestown, the first permanent English settlement, showed the link the new settlers had to God when Sir Thomas Dale said the following in 1610:
Religious Repression In what ways do countries differing religions affect our ever changing society? Does our diversity, combined with our lack of resources and overpopulation, ensure constant violence? I believe that the religious persecution of certain nations has been nothing more than denial of a human right. In Brave New World, Huxley predicts an all powerful government: “the world state”.
In everyday society, we are faced with diverse issues that force us to make a decision. Whether or not our decisions are right or wrong. In the movie “Dead Man Walking”, directed by Tim Robbins, he exemplifies the following actions throughout the film. Faith and doubt is a recurring theme in the course of the film. Where we see Christians, in essence, questioning their faith. We also notice a contradiction between the Christian bible and the Hebrew bible or as most people have come to know it as the Old and the New Testament. Conflicting themes have been argued about the Old and New Testament throughout the centuries. Also, humility is a key aspect to the film. The director discreetly implies it at the end of the film so we can make a connection with the main characters. In Tim Robbins “Dead Man Walking” he entails religious ideals to allow the viewer to recognize both sides of evil.
There is particular consideration given to the political climate in this story. It is incorporated with social and ethnic concerns that are prevalent. The story also addresses prejudice and the theme of ethnic stereotyping through his character development. O'Connor does not present a work that is riddled with Irish slurs or ethnic approximations. Instead, he attempts to provide an account that is both informative and accurate.
The world of Neil Gaiman’s novel American Gods is a place where gods are brought into existence by the belief of humankind but also where they fade away into nothingness if that belief dies. All the deities from human myth and religion are able to exist, but only if there are people who are around who truly worship them. In the words of Wednesday, one of the gods of the story, “That’s what it’s like for my kind of people…we feed on belief, on prayers, on love” (Gaiman 225). In American Gods, Gaiman emphasizes America’s position as a place without any unique religious culture to call its own. Instead, it is country filled with the religions and myths of the many ethnic groups who carried their own culture with them when they arrived to the New World. American Gods is not just a novel about gods in America, however. This is also a story about how the gods reflect the best and worst attributes of American society. American Gods explores America’s lack of original religious traditions and analyzes the nature of religious belief in America.
A collection of short stories published in 1907, Dubliners, by James Joyce, revolves around the everyday lives of ordinary citizens in Dublin, Ireland (Freidrich 166). According to Joyce himself, his intention was to "write a chapter of the moral history of [his] country and [he] chose Dublin for the scene because the city seemed to [b]e the centre of paralysis" (Friedrich 166). True to his goal, each of the fifteen stories are tales of disappointment, darkness, captivity, frustration, and flaw. The book is divided into four sections: childhood, adolescence, maturity, and public life (Levin 159). The structure of the book shows that gradually, citizens become trapped in Dublin society (Stone 140). The stories portray Joyce's feeling that Dublin is the epitome of paralysis and all of the citizens are victims (Levin 159). Although each story from Dubliners is a unique and separate depiction, they all have similarities with each other. In addition, because the first three stories -- The Sisters, An Encounter, and Araby parallel each other in many ways, they can be seen as a set in and of themselves. The purpose of this essay is to explore one particular similarity in order to prove that the childhood stories can be seen as specific section of Dubliners. By examining the characters of Father Flynn in The Sisters, Father Butler in An Encounter, and Mangan's sister in Araby, I will demonstrate that the idea of being held captive by religion is felt by the protagonist of each story. In this paper, I argue that because religion played such a significant role in the lives of the middle class, it was something that many citizens felt was suffocating and from which it was impossible to get away. Each of the three childhood stories uses religion to keep the protagonist captive. In The Sisters, Father Flynn plays an important role in making the narrator feel like a prisoner. Mr. Cotter's comment that "… a young lad [should] run about and play with young lads of his own age…" suggests that the narrator has spent a great deal of time with the priest. Even in death, the boy can not free himself from the presence of Father Flynn (Stone 169) as is illustrated in the following passage: "But the grey face still followed me. It murmured; and I understood that it desired to confess something.
Many playwrights drew from outside influences to compose their works. They would look the era they were living in, their personal lives, childhood experiences, and even ancient texts to acquire inspiration for their works and famous playwright, Eugene O’Neill, is no exception. Writing through two world wars, a great depression, and boom of the motion-picture industry, O’Neill certainly had much inspiration to choose from. Although not becoming nationally recognized until after his father’s death in 1920, O’Neill still managed to produce fifty completed works. Using influences from the 1910s, 1920s, 1930s, and 1940s, Eugene O’Neill demonstrated how he used the era he was living in to help compose his works.
... of stories Dubliners, James Joyce leads the reader to the conclusion that the Catholic Church took the role of a governing body, and that modernist movement was inhibited by the outdated ideas of the Catholic Church. The story “The Boarding House” provides the reader with excellent examples of a priest who overextended his role in society, and it has been shown that such an occurrence has negative effects of the society as a whole. The Catholic church as a burdensome entity is very well shown in Joyce’s’ the “The sisters”. The story also provides us with a good explanation of the social connotations of religion within the modernist movement. In the stories of Dubliners the legal system is replaced by the institute of religion, and it is the presence and social context of the Catholic Church which prevents the Irish community from advancement.
Rollyson, Carl E. “Eugene O’Neill: The Drama of Self-transcendence” in Critical Essays on Eugene O’Neill. James Martine, ed. Boston: G.K. Hall and Co, 1984.
---. “O’Neill Talks about his Plays.” O’Neill and His Plays: Four Decades of Criticism. Ed. Oscar Cargill, N. Bryllion Fagin, and William J. Fisher. New York: New York UP, 1961. 110-112.