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Similarities between the Salem witch trials and the McCarthy trials
Similarities between the Salem witch trials and the McCarthy trials
Similarities between the Salem witch trials and the McCarthy trials
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American Life in The Crucible
The Crucible, a play written by Arthur Miller in the 1950s, depicts the Salem Witch Trials of 1692. During this historical event, many innocent people were charged and executed as a result of several young girls trying to avoid punishment for dancing and pretending to conjure the dead. For Miller, the play purposefully draws a parallel between the Salem Witch Trials and the McCarthy hearings that were at their peak when the play was first published. Miller's characters and their actions reflect various aspects of American life that existed in the past and continue to influence us today.
One idea shown by Miller is the power of jealousy and vengeance. Giles Corey's wife Martha is charged with witchcraft by Walcott because the
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Reverend John Hale realizes the irrationality of the accusations and questions Danforth's rulings. Hale claims that he "dare not take a life without there be a proof so immaculate no slightest qualm of conscience may doubt it" (92). Danforth dismisses Hale's words by emphasizing his power and asking if Hale "doubts [his] probity" (93). Many people are punished despite the fact that Danforth's decisions lack supporting evidence. John Proctor also attempts to stand up to authority. When John is asked to sign his testimony after confessing that he has associated himself with the devil, he refuses to do so because everyone had "all witnessed" his confession and thus there is "no need for [it]" (131). Danforth tries to pressure him into signing the document, but John refuses to and pleads, "leave me my name!" (133). This leads to John's demise and the end of The Crucible. Although several attempts to challenge Danforth are made throughout the play, no one succeeds because of his authority as the deputy governor. Miller's characters reflect how hard it was for Americans to stand up to Senator McCarthy and his "witch-hunts" in the
Reverend Hale is a dynamic character in Miller's The Crucible as he is challenged by John Proctor's courage. He starts out very convincing and seems to know exactly what he wants. John Proctor is a very strong and courageous character. He influences Reverend Hale so much that Hale completely changes his mind about Salem, the court, and witches. Reverend Hale enters Salem as a very strong character that knows what he wants to do.
In 1953, the play called “The Crucible” written by Arthur Miller created hysteria in all parts of the country. This play describes the Salem witchcraft trials of 1692 and the irony of a terrible period of American history.
Arthur Millers The Crucible possesses many examples of interesting character development. A character who one initially finds to be worthy of mercy or pity can easily become the last person deserving of sympathy. This relationship is not only formed between the reader and the characters, but between the characters and the scenario of the story itself. The victim may become the accuser, or the scholar may become the humanitarian. This manner of characterization is best shown in the relationship between Reverend John Hale and Deputy Governor Danforth. Each is objectified to the events in Salem as they come into the situation with no attachments to any of the other characters and are unfamiliar with any of their mannerisms or personalities. Hale is a well-read minister who relies upon his books. Danforth is a reputable judge who relies on consistent input and prodding. Both of these men enter the trials with very similar goals. The places they stand at the finish, however, could not be more different. This is due to the personal relationships and opinions Hale develops concerning Salem. Reverend Hale is a dynamic character who learns his role as a minister while Judge Danforth is a constant force who voices others opinions through his authority.
In The Crucible, by Arthur Miller, Reverend Hale sees that he has made a huge mistake by running the Salem witch trials. Soon after, he attempts to prevent a situation in which he would be responsible for the death of an innocent man. Hale goes to Proctor’s wife and begs her to tell her husband that he must not be hanged, by saying “life, woman, is god’s most precious gift; no principle, however glorious, can justify taking it” (Miller). Here, Rev. Hale is stating that John Proctor should not get himself killed and justify his own hanging with a glorious principle. By stating this, Rev. Hale is
Many people look back on the events of the Salem witch trials and laugh at the absurdity of the allegations. It seems crazy that society could be fooled into believing in things like witches and deal with the events in such an extreme manner. It is a common belief that witch hunts are things of the past. Many people would agree that they no longer exist today; however Arthur Miller, author of the play, "The Crucible", points out that society has not come very far from the days of the Salem witch trials. In his play, he used the Salem witch trials to represent the McCarthy Era because he saw that the nation was facing the same events that Salem went through back in the late 1600's. Arthur Miller wrote "The Crucible" in an attempt to create moral awareness for society. He did so by making a few small changes to the history and creating parallels in the play with racism, human tendencies, and H.U.A.C.
“Hale: Why, it is all simple. I come to do the Devil’s work. I come to counsel Christians they should belie themselves. (His sarcasm collapses.) There is blood on my head! Can you not see the blood on my head!!” (Miller 137). In Arthur Miller’s play, The Crucible, a man is sent to Salem, Massachusetts to help get rid of the witches. This man’s name is John Hale. He helps get rid of people that are accused of witchery. The judge is still accusing people of witchcraft and because they will not admit it they are getting hanged. Hale is a dynamic character because at first he wants to prove that witchery is real but at the end he recognizes that a man named John Proctor was telling the truth and that the girls were lying the whole time.
After Hale acknowledges his flaw, his character changes to a minister who wants to save the lives of the false accusations, so he goes against the “flawless” court. After Danforth accused John Proctor of witchcraft and sent him to jail, Hale “denounce[d] these proceedings” (120). Danforth had said that a person is either with the court or against it, and Reverend Hale chose to go against it although he was a faithful minister. Also, he tried to save John proctor’s life by asking Elizabeth to make John confess because Hale had signed seventy two death warrants and regretted it. The reason that Hale gave to Elizabeth to save Proctor’s life was that “life is God’s most precious gift” (132). At this point Reverend Hale wanted to bring justice to the court even if Proctor had to make a false
The Crucible by Arthur Miller The Crucible is a fictional retelling of events in American history surrounding the Salem witch trials of the seventeenth century, yet is as much a product of the time in which Arthur Miller wrote it, the early 1950s, as it is description of Puritan society. At that particular time in the 1950s, when Arthur Miller wrote the play the American Senator McCarthy who chaired the ‘House Un-American Activities Committee’ was very conscious of communism and feared its influence in America. It stopped authors’ writings being published in fear of them being socialist sympathisers. Miller was fascinated by the Salem Witch Trials and that human beings were capable of such madness. In the 1950s the audience would have seen the play as a parallel between the McCarthy trials and the Salem Trials.
The Crucible – Human Nature Human nature was fully to blame for the disaster which took place in Salem in 1692. Human nature is what your character is made of in trying situations, and in 1692 scientific knowledge was extremely poor by today's standards and so all reoccurring problems were blamed on an evil force, whether it be the devil or witches or anything the imagination could conjure, hence human nature was being tested regularly. The decisions people made were critical to the disaster's progression, in today's scene in would have been dismissed within minutes, but the paranoia floating around in the town kept the ball rolling. People were so terrified of the thought of evil that any suggestion of it would create a preordained judgement in the mind of anyone, especially those who made judgement of the accused. To get to the supposed
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
Authors often have underlying reasons for giving their stories certain themes or settings. Arthur Miller’s masterpiece, The Crucible, is a work of art inspired by actual events as a response to political and moral issues. Set in Salem, Massachusetts in 1692, The Crucible proves to have its roots in events of the 1950’s and 1960’s, such as the activities of the House Un-American Committee and the “Red Scare.” Though the play provides an accurate account of the Salem witch trials, its real achievement lies in the many important issues of Miller’s time that it dealswith.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
One of the subjects on which Miller commented was that of the notion that there is only pure, white goodness and cruel, unbending evil. In the play he shows us how people chase what they think is evil, (For example: not going to church, not knowing the Commandments, etc.) persecuting basically good people while the truly evil escape and are even seen as the innocent victims. The people of Salem condemned many based on the few things that were considered 'ungodly' and since they committed one sin, then it was assumed that they were committing many others.
The Crucible is a famous play written by Arthur Miller in the Early 1950’s. It was written during the “Red scare, when McCarthyism was established. Many anti-communists wanted to prevent communism from spreading just like in The Crucible many wanted to get rid of witchcraft. Many would accuse others of witchcraft in order to not be accused just like many would accuse people of communism. In The Crucible witchcraft would be punishable by death. Many were scared to be accused; therefore many would admit practicing witchcraft in order to save their lives. The Crucible is considered a good play because it is based on real life events during the Salem witch Trials and shows how fear played a role in the individual’s life just like during the “Red” scare.
Arthur Miller’s The Crucible is a play that was first performed in 1953 in the United States of America in the midst of the persecution of alleged communists during the era of McCarthyism. Although the play explicitly addresses the Salem which hunt, many find that the play is an analogy to McCarthyism due to the striking similarities in which the people behaved. Miller highlight the different groups of characters in order to reveal overlying ideas of the play such as: Self preservation, power, and hypocrisy.