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Animals in circus
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Since its inception in 1768 inside Phillip Astley’s 42-foot equestrian ring, the circus show has transformed through many stages before finally landing on the current definition of contemporary circus. A term recently used by many scholars when documenting circus performances happening in the now. It has moved away from its originally intended use to describe circus that is happening now and has instead become a genre to try and confine circus performance. The Ordinary Acrobat for instance uses the term over twenty times throughout the text. Yet when did we move into this new genre for circus performance? Many of the other eras are well defined, like when Duncan Wall writes “I first encountered the circus at a historical low point.” meaning …show more content…
However it has an interesting role within the contemporary circus, as the aforementioned performances defined as contemporary circus and logged by Crying Out Loud do not utilize elephants in their practices, and very rarely do they use any kind of animal act. Could the loss of this element deemed so important by the titan of traditional circus be a defining factor of what we know the contemporary circus to be? The American Circus, chapter nine written by author Susan Nance explains“ A look at the origins, lifestyles and ultimate disposition of the animals that made the American circus possible actually reveals the full experience, talent and labors of the people who created these complicated but fragile institutions. It is also a fraught and ambivalent tale that exposes the circuses at their most ingenious and glamorous their most hidebound and unimaginative.” Contemporary circus focuses on human creativity and imagination putting control of over ones body as more important than control over beasts. In Circus Bodies, Peta Tait describes “New circus assumes its audience is familiar with the format of traditional live circus, and then takes its artistic inspiration from a cultural idea of circus as identity transgression and grotesque abjection, most apparent in literature and cinema. Early Archaos shows reflected a …show more content…
It began to gather steam during the 1980’s before settling into the mold we know today as contemporary circus. However it is important to note that a pillar of the contemporary circus is its constant change and that very few of the works being produced today bear much similarity to those that came before them. Contemporary circus is a circus that has evolved with the major changes in society through the 20th century but it does not encompass all circus performances made throughout within the modern time period. We are in a unique limbo where many different genres of circus are being performed through increasingly diversified channels and venues. In many ways contemporary circuses have come to fill the gap originally filled by traditional circuses before they enraptured the mainstream American audience. As contemporary performances are often more risqué and based on narratives or social commentary, a striking difference when looked at against the happy elephants and flashy ringmasters that the mainstream considers to be "the circus". While these contemporary circuses may occupy this position on the fringes of society for now it means that they are poised to become as culturally significant as traditional circuses were during their
Ousby (2006) states that Rubinstein ‘interrogates the truth of ‘science’’ in the scenario where children ‘perform in a dangerous circus, where their deaths stimulate the audience’, thus they are used for their abilities by science to benefit one culture, the Vexa. Joella finds out quite quickly that the Vexa like ‘risk, excitement, danger’ and thus she eludes the reader to the science behind the reason why the children are forced to perform like animals; ‘The performers wore pulse bands around their wrists and temples, which picked up and relayed the adrenalin charge to the spectators. The greater the risk for the performer, the greater the thrill for the audience’ (p42).
Cullen, Frank, Florence Hackman, and Donald McNeilly. Vaudeville, Old & New: An Encyclopedia of Variety Performers in America. New York: Routledge, 2007. Print.
In her 1997 article “Extraordinary Bodies: Figuring physical disability in American culture and literature” Rosemarie Garland Thomson explores the spectacle that was the 19th and 20th-century freak show. According to Thomson, the American freak show served as a “figure of otherness upon which spectators could displace anxieties and uncertainties about their own identities” (Thomson). The stars of the show were seen as freaks of culture, often crippled by medical deformities that left them on the periphery of society (Thomson). It was these spectacles that gave the American people one collective identity, helping distance themselves from the “anarchic body” that was being paraded. (Thomson). Although the traditional model of the freak show met its death in the 1950s, the Jim Rose Circus managed to successfully reinvent the spectacle for a 21st-century audience.
The documentary “Rize” by David LaChapelle, focuses on the lives of Black Americans who live in South Central Los Angeles and the struggles they go through in their daily lives. Moreover the film also introduces two types of dancing groups that they have in the community. These dance groups are meant to keep the youths and children occupied and distracted from all the problems that have been going on in their community, such as the LA riot. The two styles of dancing are Clowning and Krumping. Clowning was created by Tommy the Clown in 1992. Tommy used to be a formal drug dealer, he went from having his life together to losing all his money and house. However, instead of doing nothing productive with his life, he decided to help his community by changing the lives of others through entertainment. In addition, not only did this dancing group help him get to a better place in life but also the group members are like his family. His main goal was to help put similes on people’s faces and help get some of these children and youths away from gangs. On the other hand, Krumping was also generated from Clowning, however Krumpers believe that their form of entertainment is different from clowning. Moreover, these dancing groups main focus is to distract the youths and children in the community by giving them the opportunity to do something they love, which is dancing. Furthermore, passion, spiritual connections and connection to the African culture are conveyed through the film by Clowning and Krumping.
A circus is a magical place where it seems like nothing negative exists. Though accidents in the circus are rare, they happen. For example, in June of 2013, “ Aerialist Sara Gyyard Guillot, 31, fell 94 feet in Las Vegas and died before she got to the hospital” (providence.journal.com). Even more stories of death-defying acts ending in certain death have appeared over the years. Circuses can fill people with joy, but tragedy can strike at any moment. Just like Sara Guillot, the narrator’s mother in the story “The Leap” by Louise Erdrich, she thrived in the life of a circus performer. In the story, the reader walks through the misfortune of wind striking a circus performance, the narrator defines the astonishing achievement of her mother and how her mother handled her life even after the lightning struck. The narrator likewise demonstrates to the reader why she traveled back home to her mother using the literary element personification. In the story, “ The Leap” by Louise Erdrich, personification assists to
Professional wrestling is, and will always be, one the premier social, entertaining spectacles in our society. The masked-luchadore, the 500 pound hairball, even the beautiful valets at ringside. The glitz, the glamour, and the spotlight. Every man that steps in the ring knows their duty; to perform in front of capacity crowds while enveloping each fan in the stands with a passion and characteristic of self-worth. The reassurance that even in a world where entropy seems destined to live, the good shall always prevail. The actors and playwrights in the drama explode through the camera using various different techniques or styles, which present each as having a "unique" quality to them. These artistic styles can be classified into one of the following categories: Technical, Lucha Libre or High-Flying, and Ground Grappling.
performance to a major degree reflects the spirit of the times, and some of today's 'authentic' performances have less to do with historical accuracy, attempting rather to produce a performance which, in John Eliot Gardiner's words, will 'excite modern listeners.' (Sartorius)
To understand the nature of Blackface performances and Freak shows throughout the years, one must understand the culture named today, popular (pop) culture, as the medium that brought light to these concepts, that once was in the dark. Danesi states the era, pop culture, gave rise to the people since the 1950's, regardless or class or education, to shape fashion, music, lifestyle, and other forms of entertainment today (2015). As a culture, members within form a unity of interest, in this case, it is shaped from media and technology. Ultimately, individuals gravitate towards a pop culture since the majority follow the trend, unfortunately, there is the side that American's are wanting
Attention getter: Lion, tigers, and bears, oh my! When the circus comes rolling into town, many people are excited to go and that is all that is talked about; about the clowns, the trapeze artists, the ring leader, the elephants and all the other marvelous wonders of the circus. But would you all still be excited to go if you knew the truth about the circus and the animal trainers of how they treat the animals? Because in reality, for our spirits to raise at the circus, they break the spirits of all the animals, especially the elephants.
Societies progress can lead to intercultural similarities, and vastily obvious differences. These influences can be seen within the contemporary theatre of the times, explaining and progressing the status of community through storytelling and performance. The reactions to these changes are important, and help shape the society we have today. These elements are best seen between the medieval ans renaissance period.
Stoddart, H., 2000. Rings of Desire: Circus history and representation. Manchester: Manchester University press .
Theatre will always survive in our changing society. It provides us with a mirror of the society within which we live, and where conflicts we experience are acted out on stage before us. It provides us with characters with which we identify with. The audience observes the emotions and actions as they happen and share the experience with the characters in real time.
...er new wave in the 1880’s, it didn’t reach the United States until the 40’s. The first American avant-garde performance was in 1948 at Black Mountain College in North Carolina. According to writer and art historian and professor, Arnold Aronson: “In the roughly thirty-year period from the mid-1950’s to the mid 1980’s there was an eruption of theatrical activity in the United States that would ultimately reshape every aspect of performance and have significant influences both at home and abroad” (Qtd in DiLorenzo). The modern avant-garde theatre performance emerged when theatre decided to liberate itself from drama. This began with the new dynamic concept of the naturalistic "milieu" and its consequences in the art of stage direction. It matured with the poetic theatre of symbolist suggestiveness and imagination and the work of such visionaries as Appia (Glytzouris).
Theatre is something that brings people together; it needs and audience to exist unlike movies and television. For a performance to happen, anywhere from a hundred to a thousand or more people need to gather in one place for a few hours, and share together in witnessing a live event that may be beautiful, funny, moving, or thought-provoking. Each type can fade in and out of popularity but it is not foreseeable that live performance will ever really "die out". Even in a world where all narrative performances have migrated to video, some musician at some point may introduce a new element of theatricality into their show, or some standup comic will act out something for their routine, people will respond to it, and suddenly we 'll see Shakespeare, Tennessee Williams, and Rogers and Hammerstein popping up all over the