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Northwest Coast Cherokee art work
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This piece called Transformation Mask (Sea Bear), as in the title it is a transformation mask from the Northwest Coast Cherokee/Kwakwaka'wakw tribe created by Don Svanvik in 2000. Masks such as this were used to reflect art and culture of specific tribes as well as used for cultural performances. This mask is currently hanging on the wall in The Montclair Art Museum (MaM). This mask was a gift donated by Alan and Audrey Bleviss.
This Transformation Mask in particular was made with the mediums of red cedar, cedar bark, copper, pigment, and string. This masks dimensions are about 3 feet by 2 feet. The MaM displays this mask in its open form. The inside of this mask shows a man sitting his legs crouched up and his arms out wide as if he had
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wings. Observing the face, there are very strong facial features. He has very sharp cheek bones, a wide nose, very thick and dark eyebrows as well as dark facial hair (a mustache/goatee). His eyes are wide and are peering up into the sky and his very bright red lips in a whistling like position. When looking closely you can see a tube from the mouth with three strings coming out. These strings connect to the hinges of the mask and are what can open and close the mask at the wearers will. When looking at the full body, his limbs are made up of many different geometric shapes such as ovals, also known as an ovoid, and don't seem to be anatomically correct. However, when looking at the legs, the artist has chosen to show the skeleton structure of the legs to let the viewer see into this human. Describing this mask in its closed position is a challenge since the MaM does again, display this mask open. From what you can see however, this mask completely takes another form when closed. From what can be viewed, the outer subject, has two large nostrils as well as two large eyes. Around the mask, cedar creates what looks like a lion mane. The eyes, nostrils and teeth are located on the same appendage as the inner arms are. Transformation masks can be described as, a large mask with moveable parts that can be opened and closed. These mask along with many other masks are the most widely produced form of art in the tribes of the Northwest Coast. These masks play a big role of showing transformation in ceremonies where they help recall heroic deeds of mythic ancestors. In ceremonies such as a potlatch , dancers would appear with the masks in a closed position. During key moments of the dance however, the dancer would pull the hidden strings to reveal the inside of the mask which usually is a human like figure. The mask tells a story of Alikwamae, who was a young boy with a high social status among his people.
His parents dying when he was young left him to live with his very jealous uncles who wanted to plot to kill him. One day, they did just that and beat Alikwamae to death. Waking up at an edge of a pool, he befriended a mouse that he had caught. This mouse took Alikwamae to an Undersea Kingdom where he met the chief. The chief granted Alikwame the power to help his people. These powers allowed Alikwame to transform into any creature he found in the Undersea Kingdom. The sea bear being one of these mystical animals. Once he returned to his tribe, he had the gift to transform himself and also the ability to heal the sick and injured. He also had psychic powers to see into the future as well as to interpret dreams. Also in Native American art as a whole, the bear is a symbol of many things such as, family and strength. also, when looking at the symbolism of a whale/killer whale, it represents kindness, intelligence and compassion. Also, the whale is known to help people in need whether the person is helpless or wounded. In the example of this mask put both the symbol of the bear and the whale to get Sea Bear which is actually part bear and part killer whale. So together, you get a creature who is strong but also has a lot of compassion and is
kind. For these Native American tribes, art and culture go together in perfect harmony. This is what makes it easy for art historians to connect specific pieces of art with different tribes and cultures. In order to really get to know and appreciate a work, it's always helpful to have background information on the tribe or society who made the piece.
When visiting the McKissick Museum I was engrossed by the American Folk Art, ceramic Face Jugs, also known as ugly or grotesque jugs. There are gaps in the history in regards to how the face jugs were made, what they were used for, and the meaning of the face vessel pottery. However it is believed that these vessels were original, useful, creative expressions of the African slave culture of the time created as early as the seventeenth century. Few artists of face jugs have been identified and their inspirations for producing the vessels are not completely known. According to Hirst, it is believed that this art form originated in Edgefield County South Carolina, from African slaves who worked on the plantations as potters. They worked on these jugs after work and it’s believed that they were a product of the heritage and tradition from Africa and held a spiritual connection for the potters. Hirst also stated that, Dave Drake, a slave and employee of a pottery factory is the only known producer to ever be allowed to sign and put the date of manufacture on some of his face jug work.
The Kwakiutl Indian tribe existed before the discovery of North America by the European culture and inhabited the coast of the Pacific Northwest of the United States and British Columbia in Canada. The tribe is rich in tradition and culture and has remained steadfast in their beliefs, history, teachings and artisan skills which have been passed down generation to generation. The artisans in the Kwakiutl tribe mastered the art of creating special ceremonial masks that are not only beautiful and aesthetically interesting to the eye, but also mechanically intriguing in which the masks serve a specific purpose to a theme during different ceremonies that are conducted by tribal specialists during certain times throughout the year.
Symbolism, regarding animals is common for the Lumbee Indian. Animals represented certain ideas, spirits and characteristics. Instead of a preacher or reverend the Lumbee had a medicine man or shaman, which communicated with Gods. They were wise and were important to the tribe at a higher level. They played significant roles in decision making, traditions and ceremonies.
In William Golding’s “Lord Of The Flies”, a group of boys is stranded on an island that completely changes them. The boys turn totally different from how they act from society as if they were putting on masks. It’s not just the boys that wear masks, but a lot of people try to hide from other people. What a mask does is that it hides a person’s trait and shows something completely different. I have made a mask like one of the boys, Ralph, that tries to show that he’s a leader, but hides a different personality. Here are some of the qualities of my mask.
A mask makes one unknown, unrecognized, and mysterious. When the first mask was put on, Jack "looked no longer at himself but at an awesome stranger" (Golding page #). At the formation of Jack's tribe, all who join wear a mask from that time on and become a part of the savages. As three savages return to steal fire, they are driven because they are "demoniac figures with faces of white and red" (Golding page #) not individual boys. The mask becomes such an anonymous symbol that, towards the end of the story, Ralph "gazed at the green and black mask before him trying to remember what Jack looked like" (Golding page #). Whether stealing, fighting, or hunting, the savages found their courage because they "looked like something else" "hidden behind the mask of paint" (Golding page #).
The original design was done by Barbara on a piece of cardboard and later ones were hand painted on pieces of stiff canvas. The design is representative of several aspects of the Quapaw culture. Including; the four eagle feathers that represent the cardinal points of the land and the eagle is very sacred to the Quapaw people as it flies highest in the sky and closest to the creator. The red and blue colors of the background are representative of blankets used in Native American Church worship, and the word O-Gah-Pah is how people say the word Quapaw in our
"Choctaw" UXL Encyclopedia of Native American Tribes-Volume 1. Sharon Malinowski, Anna Sheets, Linda Schmitroth. Detroit:1994 edition
...d that is linked to the ‘Transformation’. Native Americas shared the transformation theme, and it was a common feature of Kwakwaka’wakw masks. The mask is designed to be opened and closed by a hidden string, which the dancer change their figures back and forth between an animal and a human spirit. (Kleiner, p. 864) By representing both human and animal figure at a time, the mask embodied mythological idea of appreciation and celebration of life and Kwakwaka’wakw people’s tries to interact with the world.
Wakan Tanka created the world and saw it was lonely and made the animals. The animals although they loved each other could not pick up after themselves and asked Wankan Tanka to make another being that would be bigger than them and can help oversee them and help keep their home clean and to be a friend to them and their home. Wakan Tanka agreed to make a being with purpose to serve the earth. He made him to be tall and hands to grasp, to clean the earth and to love the animals. He had legs to run to the animal’s side when they would be in danger, and he had eyes to see the world and all its beauty and to make sure its beauty stayed preserved.
Throughout Ralph Ellison’s novel, Invisible Man, the main character dealt with collisions and contradictions, which at first glance presented as negative influences, but in retrospect, they positively influenced his life, ultimately resulting in the narrator developing a sense of independence. The narrator, invisible man, began the novel as gullible, dependent, and self-centered. During the course of the book, he developed into a self-determining and assured character. The characters and circumstances invisible man came across allowed for this growth.
A perfect depiction of the mask can be found in Charles Chestnutt’s The Passing of Grandison. Colonel, Grandison’s master, believed that he would never try to escape if allowed to go on a journey with his son, Dick. The colonel recommends to Dick that he bring Grandison along on his travels.
Josephy, Alvin M, The American Heritage Book of Indians, New York, American Heritage Publishing Co,1961
“Be a man”, is on of the most destructive phrases to tell boys and men. The Mask You Live In explains the struggles boys and men have growing up in a patriarchal society. I chose to watch this to understand how men feel oppressed. All year, I became aware of females and their struggles in the patriarchy. It is interesting to see that men are affected too. The documentary should have had more personal stories because it allows the audience to connect with and have empathy for men. On the other hand, the movie thoroughly demonstrated the inner conflict boys and men face in society. Men feel they must be strong and dominate. They feel they need to hide emotion and empathy in order to fit in. They must be manly in order to
Doxtator, Deborah. Excerpts from Fluffs and Feathers: An Exhibit on the Symbols of Indianness, A Resource Guide. 1988. Revised edition. Brantford, Ontario: Woodland Cultural Centre, 1992. 12-14. Print.
One might say we are presented with two fish stories in looking at Ernest Hemingway's The Old Man and the Sea and Herman Melville's Moby-Dick, a marlin in the former and a whale in the latter. However, both of these animals are symbolic of the struggle their hunters face to find dignity and meaning in the face of a nihilistic universe in Hemingway and a fatalistic one in Melville. While both men will be unable to conquer the forces of the universe against them, neither will either man be conquered by them because of their refusal to yield to these insurmountable forces. However, Santiago gains a measure of peace and understanding about existence from his struggles, while Ahab leaves the world as he found it without any greater insight.