The reading (a) From the 1967 Preface by Georg Lukacs presented three different arguments. Some of these themes have been mentioned in previous readings. Alienation, false consciousness, and stand point contribute to a better understanding of how society is expected to function based on socially constructed ideas. Alienation is losing your persona and becoming immune to a particular activity. For example, you can become alienated with work, since it's a constant and daily routine that you lose connection with the real world. False consciousness is the misleading of facts into believing unrealistic ideas; therefore they are not seeing what is in front of them. Therefore, you only see what you want to see. It is known that the proletarians are …show more content…
the ones who experience this false consciousness the most. For example the proletarians believing that they can obtain the American Dream. Finally standpoint, the idea in which ones believes, perspectives, and images are different depending on how you are looking at them. Furthermore, Lukacs reading allows for new perspectives and ideas to be analyzed by understanding how the two sides of society are built. Also understanding how society has blinded both the bourgeoisie and the proletarians from each other, only being able to understand their own personal situation. To begin with alienation occurs when you lose your persona due to something. The alienation concept mentioned in this reading comes from Marx perspective. Alienation in the reading is interpreted as the bourgeoisies and proletarians not seeing the reality on how they are but instead are satisfied with the idea with what they believe they are. Alienation can be described and experienced by both the Bourgeoisies and proletarians. Alienation of the poor is the constant fight to get on top. They are losing themselves in the work industry, which leads to being lost in the job and society. The working class works hard to increase the capitalism of the bourgeoisies. An example, today is the immigrants whom come here to America for better opportunities. These immigrants work hard and sacrifice a lot to be able to obtain an income. With all the dedication they place into their jobs, they began to lose their persona. This is because the focus becomes money to make ends meet. If that means working extra hours or two jobs, it is done, because of the necessity. Obviously alienation that the rich experience is somewhat different. The bourgeoisies filled with money, which is what they care about. Money makes them rich and powerful, leading them to believe that they are in advantage. Reality is that they are alienated by the capitalism they have. Therefore their consciousness under capitalism is redefined. Capitalism blinds them from the reality and everything else that surrounds them. For Instance today is how they have so much money and do not know what to do with it. Since they have the capitalism, they hire workers for everything. They have a dog walker, cook, and driver, to name a few, which do everything for them. As a result, capitalism also alienates them from the real world, by cutting their social interactions and only being about them and the capitalism that they have. Therefore, capitalism will continue because of the reproductive work, which will continue the alienation. Eliminating alienation will help both the bourgeoisies and proletarians regain their persona. Finally, alienation will always be a problem when connected to capitalism. Following, false consciousness is the idea in which we believe unrealistic ideas.
First false consciousness does not exist in class structure. False consciousness occurs when individuals in society are living by the norms. This is the reason why false consciousness exists. Norms are implicit and explicit rules of society. Therefore these norms are not realistic, because everyone in society is different. Reality of the social world and environment is not being analyzed, and instead criticism is taking place. Criticism is happening because society's expectations in regard to norms are not being met. False consciousness is also exists because different social, economic classes are trying to meet the standards of the ideal social class, to become part of it. Reality is that no matter how hard you work to get at their class status you are not. You have to be born into that the class in order to be part of it. False consciousness is also a tool in which helps explains the difficult times that the proletarian class has faced. Therefore false consciousness is reification, not real. Reality is never …show more content…
analyzed. As a result the bourgeoisies are blinded by their status, and capitalism that they do not realize the reality and the conditions that minorities have. This blindness leads to the continuation of the exploitation of minority workers, whom just want to support their families. Another example is America considered the free country. As discussed in class, this does not exist, it not real due to all the limitations that are placed. Yet, knowing and witnessing that this is not reality people still choose not to let go of this belief. Some people would not let go of this idea, America the free country because they have nothing else. Finally standpoint is the idea in which everyone’s beliefs and perspectives are different depending, who and how things are being looked at.
Stand point describes as your own position in the world gives you your own point of view. The proletarian’s perspective is different from the bourgeoisie’s perspective. The proletarian only knows the perspective of the minorities. This is because they are in a position to see everything around them, are also able to see what the bourgeoisies cannot. The proletarian exploited in labor and they realize that, so if they were to unite and rise together change can happen. The proletarian experience is unique and different. The bourgeoisies only know the perspective of money. The rich perspective is only living a life a commodity, and to be taken care by money. Also the idea that money can take them places. Therefore the proletarians are seen as objects in their world to continue making them rich. For example, looking into Donald Trump’s presidential campaign, this has been happening these past few months. The perspectives towards his approaches and changes that he hopes to create are different according to the standing point of an individual. For the most part Donald Trump is viewed as ignorant and a racist, whom wants to maintain the United States with the ruling class. This is the standpoint of the proletarians, whom are the people Donald Trump wants to deport. In the other hand, you have the perspective of Donald Trump is brave and a
hero for talking about such controversial topic. He is viewed as true American for wanting to win his country back and make changes by removing all immigrants, whom do not belong here. This is the standpoint of the bourgeoisies. This just goes to demonstrate how depending on where you stand in society, your views and perspectives are going to be different. To conclude, Georg Lukacs reading allows for one to see and think outside the box, by analyzing and looking at the two sides of society, the bourgeoisies and the proletarians. Therefore when analyzing the reading and connecting it to the society today, nothing has really changed. The bourgeoisies will always believe they are the advantageous ones, and never realizing the reality around them. Leading to alienation, false consciousness, and stand point being the middle barriers, not allowing the bourgeoisies and proletarians from understanding each other in society.
BNW Literary Lens Essay- Marxist Since the primitive civilizations of Mesopotamia and the classical kingdoms of Greece and Rome, people have always been divided. Up to the status quo, society has naturally categorized people into various ranks and statuses. With the Marxist literary lens, readers can explore this social phenomenon by analyzing depictions of class structure in literature. In Aldous Huxley’s novel Brave New World, readers are introduced to a dystopian society with a distinctive caste system.
Marxism is a method of analysis based around the concepts developed by the two German philosophers Karl Marx and Fredrich Engel, centered around the complexities of social-relations and a class-based society. Together, they collaborated their theories to produce such works as The German Ideology (1846) and The Communist Manifesto (1848), and developed the terms ‘’proletariat’ and ’bourgeois’ to describe the working-class and the wealthy, segmenting the difference between their respective social classes. As a result of the apparent differences, Marxism states that proletariats and bourgeoisie are in constant class struggle, working against each other to amount in a gain for themselves.
The decline of aristocracy in The Communist Manifesto began with Karl Marx’s statement, “The history of all hitherto existing societies is the history of class struggles.”1 Marx recognized the ideals of the social rank, which has influenced every society throughout history. The two social classes described by Marx were the Bourgeoisie, or the upper class, and the Proletariats, or the lower class. Before the Bourgeoisie came to social power, landowners and corporate organizations ran the society. Marx believed that the severe separation of the two classes greatly troubled society and that the two classes must coexist as one with each other.2
Socialism as defined by the parameters of the post revolution into the pre industrial period was the nearly universally marked by the race to empower the working class. Yet, within this broad definition of socialism, Karl Marx, Gracchus Babeuf, and Robert Owen differ in their views of a utopian society and how it should be formed. It was to be their difference in tradition that caused their break from it to manifest in different forms. Although they had their differences in procedure and motive, these three thinkers formed a paradigm shift that would ignite class struggle and set in motion historical revolutions into the present. Within their views of a utopian community, these men grappled with the very virtues of humanity: greed versus optimism.
“It has to go”, cried his sister. “That’s the only answer, Father. You just have to try to get rid of the idea that it’s Gregor. Believing it for so long, that is our real misfortune. But how can it be Gregor? If it were Gregor, he would have realized long ago that it isn’t possible for human beings to live with such a creature, and would have gone away of his own free will” (Kafka 52). The relationship between family member’s in Kafka’s Metamorphosis is an interesting theme addressed, and somewhat distressing subject. Why is it so hard to accept that this monstrous bug is Gregor? Is it so bad for him to want to stay and be near his family- the only thing he’s ever had and known? For the sister to even come out and say these words seems somewhat selfish. Why can’t it be turned around to a viewpoint through which we have a family loving their son, unconditionally, regardless of what state he’s in? The word love is definitely one which is not seen in close companionship with the Gregor family. And we can see that this lack of affection carries on to be one of the driving forces behind the theme of alienation in the novel.
money they need to survive and support their families. In this scenario, proletariats work extremely hard and do practically everything the business needs yet they receive little pay while their capitalist counter part do very little and reap most of the rewards and, otherwise known as exploitation. Marx also felt that workers were subject to alienation which is when a job forces machine-like, thoughtless activities onto a person, like repetitively doing that same task while completely taking out the human elements such as thinking freely and working alongside others, alienating them and making them feel like robots. Marx predicted that the gap between the two classes would expand greatly and proletarians would have no more hope for improving their lives and revolt against the capitalists once they understood capitalism. This revolution would then create a communist society.
According to Karl Marx, alienation is a result of living in a socially stratified society, because the mechanistic parts of a social class alienates a person from his or her humanity and human nature. This is done through the work of the market economy and capitalism in which prior, society was cohesive and worked together to combine and achieve ultimate goals. However, with the onset of capitalism, the market economy placed individuals on metaphoric stations doing one single task to accomplish mass production. Based on specific qualities, education, and abilities, people were placed on a specific role to accomplish a task for the powerful to make more money. Since the ideology of capitalism came before psychology, the field of psychology was inherently influenced by this type of process, which has been ingrained into out socialization of society’s function. Methodological Individualism attempts to identify all human characteristics on an indefinite continuum. Once these characteristics are understood, scientists can then research and control for specific outcomes in order to ultimately control human behaviour; this is how psychology functions today. By reducing human beings, we can understand the strengths and weaknesses of individuals and have them place on a track to fit in with a capitalist economy. Like the market economy, humans are issued on a chain for mass
Marx disagree with the functionalist view that people in power are not there because of superior traits; but more of an ideology that the elite use to justify their being at the top and seduce the oppressed into believing that their welfare depends on keeping quiet and following authorities. (2012:230) Marx saw four possible ways to distribute wealth: each person’s needs, what each person wants, what each person earns, and what each person can take. From Marx view there were two economically based social classes: the bourgeoisie are the capitalist class and the proletariats are the working class. The bourgeoisie are the haves, they control the means of production, norms and values of society. They use their social control to maintain their control in society and use their power to make distribution of resources seem fair. The proletariats will remain exploited if they do not develop a class consciousness. If the proletariats are to develop a class consciousness they will be able to overthrow the bourgeoisie. People who has more power will have more resources comparing to people who has no power will have less resources. The elite class has more power and money which allow them to have any resource they need or want like education, job, food, etc… The lower class will not have the same resources like the elite class, some drop out of high school to work to provide for their food, housing, and clothing for their
In The Communist Manifesto, Karl Marx and Fredrick Engels attempt to explain the reasons for why there is class struggle and suggest how to prevent class separation. According to Marx there are two different types of social classes: the bourgeoisies and the proletarians. The bourgeoisie are capitalists who own the means of production and the proletarians are the working classes who are employed by the bourgeoisies. Due to their wealth, the bourgeoisies had the power to control pretty much of everything and the proletarians had little or no say in any political issues. According to Marx, the proletarians population would increase and they would eventually rise above the bourgeoisie and hold a revolt against them. The proletarians would base this revolt with the help of 'faith and reason.' With the help from The Communist Manifesto, the proletarians realize the conditions they are in by being overpowered by bourgeoisies. The proletarians now have the reasons to ask questions about origin, order, and their purpose of life. Also, they could raise questions about meaning, truth, and value. Through 'faith and reason' the proletarians will be able to overthrow the empowerment of the bourgeoisies.1
Reality and consciousness has been a philosophical debate for centuries. Reality is described as the state of things like they actually exist, rather than as they may appear or might be imagined. It includes everything that is and has been beyond observable or comprehensible proof. Consciousness is difficult to define, it can be the state or quality of awareness, or being aware of externalities beyond yourself. They can be viewed as opposing ideas and can also be considered dependents, one requiring the other: ‘consciousness creates reality’. Philosopher George Berkely argued that the world is a figment of our minds and solipsism’s philosophical theory states that only one’s own mind is sure to exist, “while not a complete figment of our imagination,
In his Manifesto of the Communist Party Karl Marx created a radical theory revolving not around the man made institution of government itself, but around the ever present guiding vice of man that is materialism and the economic classes that stemmed from it. By unfolding the relat...
The end of 19th century, Western Society was changing physically, philosophically, economically, and politically. It was an influential and critical time in that the Industrial Revolution created a new class. Many contemporary observers realized the dramatic changes in society. Among these were Karl Marx and Friedrich Engels who observed the conditions of the working man, or the proletariat, and saw a change in how goods and wealth were distributed. In their Communist Manifesto, they described their observations of the inequalities between the emerging wealthy middle class and the proletariat as well as the condition of the proletariat. They argued that the proletariat was at the mercy of the new emerging middle class, or bourgeoisie, and could only be rescued by Communism: a new economic form.
Two further exist within the Marxist doctrine that can only occur through a dramatic paradigm shift. Thus, such an alteration in awareness is unavoidable. In Marxist terms, class explicitly regards the ownership of means of production and consciousness is the awareness because of alienation and solidarity, it is through the recognition of the “other” that alienation arises and class-consciousness begins to develop. This awareness occurs as a result of the importance of productive forces to the most basic human life.
One conflict society faces today is inequality. Karl Marx believed that modern society was made up of two classes of people one known as the "bourgeoisies" and the "proletariat". The "bourgeoisies" were known as owners which owned means of production like factories, business and equipment needed to produce the wealth. While the "proletariat" were known as the workers, Marx believed that bourgeoisie in capitalist society exploited all their workers.
The concept of proletariat was shown because “She from the poverty of her dwelling, from the wretched