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Organ transplant utilitarianism
Organ transplant utilitarianism
Organ transplant utilitarianism
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An example of someone who is in favor of selling organs would be a twenty one year old named Alexander Berger. Alexander Berger bravely decided to donate one of his organs, his kidney, to an individual he has never met before. While Alexander Berger went through this process, he claims that he spent a total of three days in the hospital and took a couple weeks off from his work to recover. This example of Alexander Berger is very essential to this topic because it gives the viewpoint of the donor and why this black market should be legal. Berger believes that an individual, specifically a donor, who has taken the time to go through this organ transplantation process should receive some sort of payment is necessary. Berger claims that the …show more content…
First off, Berger states that this kidney transplant helped extend the precipitant’s life by at least ten years. This statement suggests that the harm the precipitant was in has been reduced. Since there is minimal harm being done, the ethical principle that is being demonstrated is non-maleficence. Secondly, another statement Berger makes is that the cost of this organ transplant is less than the cost of another treatment. Berger is taking into consideration the ethical principle of beneficence. The ethical principle of beneficence demonstrates that the benefits would outweigh the risks and costs. He is suggesting that the cost and benefits of obtaining an organ would exceed the costs and benefits if one were to choose a dialysis treatment. In continuation, another ethical principle that is explored through Berger’s statements is respect for autonomy. He examines this idea by stating that the patient and donor both have the right to do what they desire with their body. If the donor wants to receive a transplant that individual has the permission to allow it to happen. This type of approval is important because it gives the individual the respect of making decisions. Lastly, Berger mentions that allowing organ sales would most likely decrease the number of individuals who need organs because money as a payment would be a good encouragement for the individuals who are willing and able to sell their organs. This is a demonstration of another ethical principle called justice. Justice is an ethical principle that takes into account the pros and cons of a certain situation. For example, if the organ sale was legal, it is most likely that there would be an increase in donors. Since there would be an increase in donors, one who is seeking an organ would have a high chance of finding a match. Therefore more patients would not have to wait and there could be an increase in the lives
As afore mentioned, Lachs criticizes Callahan’s classification of the power over life as a fundamental moral wrong. In his article, Callahan states, “it is a fundamental moral wrong for one person to give over his life and fate to another, whatever the good consequences, and no less a wrong for another person to have that kind of total, find power.” (659) Lachs disagrees with this statement and creates a scenario about kidney donation to ultimately show
In his article “Opt-out organ donation without presumptions”, Ben Saunders is writing to defend an opt-out organ donation system in which cadaveric organs can be used except in the case that the deceased person has registered an objection and has opted-out of organ donation. Saunders provides many arguments to defend his stance and to support his conclusion. This paper will discuss the premises and elements of Saunders’ argument and how these premises support his conclusion. Furthermore, this paper will discuss the effectiveness of Saunders’ argument, including its strengths and weaknesses. Lastly, it will discuss how someone with an opposing view might respond to his article,
Joanna MacKay says in her essay, Organ Sales Will Save Lives, that “Lives should not be wasted; they should be saved.” Many people probably never think about donating organs, other than filling out the paperwork for their drivers’ license. A reasonable amount of people check ‘yes’ to donate what’s left of their bodies so others may benefit from it or even be able to save a life. On the other hand, what about selling an organ instead of donating one? In MacKay’s essay, she goes more in depth about selling organs.
Gregory exposes and informs the audience that there are thousands of people that are dying and suffering as a result of not being able to receive transplants. Persuasively, Gregory is pushing and convincing readers to open their eyes and agree that there should be a legal market in organ selling and that people should be compensated for their donation. The author approaches counterarguments such as the market will not be fair and the differences between a liberalist’s and conservative’s views on organ selling. Liberal claims like “my body, my choice” and the Conservative view of favoring free markets are what is causing controversy to occur. Gregory suggests that these studies “show that this has become a matter of life and death” (p 452, para 12). Overall, Anthony Gregory makes great claims and is successful in defending them. He concludes with “Once again, humanitarianism is best served by the respect for civil liberty, and yet we are deprived both… just to maintain the pretense of state-enforced propriety” (p 453, para 15). In summary, people are deprived of both humanitarianism and civil liberty all because of the false claim of state-enforced behaviors considered to be appropriate or correct. As a result, lives are lost and human welfare is at
First of all, we can assess issues concerning the donor. For example, is it ever ethically acceptable to weaken one person’s body to benefit another? It has to be said that the practiced procedures are not conducted in the safest of ways, which can lead to complications for both donors and recipients (Delmonico 1416). There are also questions concerning of informed consent: involved donors are not always properly informed about the procedure and are certainly not always competent to the point of fully grasping the situation (Greenberg 240). Moral dilemmas arise for the organ recipient as well. For instance, how is it morally justifiable to seek and purchase organs in foreign countries? Is it morally acceptable to put oneself in a dangerous situation in order to receive a new organ? Some serious safety issues are neglected in such transactions since the procedures sometimes take place in unregulated clinics (Shimazono 959). There is also the concept of right to health involved in this case (Loriggio). Does someone’s right to health have more value than someone else’s? Does having more money than someone else put your rights above theirs? All of these questions have critical consequences when put into the context of transplant tourism and the foreign organ trade. The answers to these questions are all taken into account when answering if it is morally justifiable to purchase
It is said that “Some agree with Pope John Paul II that the selling of organs is morally wrong and violates “the dignity of the human person” (qtd. In Finkel 26), but this is a belief professed by healthy and affluent individuals” (158). MacKay is using ethos the show the morality of those that believe it is wrong for organ sales. The morals shown are those of people who have yet to experience a situation of needing a new organ. Having a healthy and wealthy lifestyle, they cannot relate to those that have trouble with money and a unhealthy lifestyle as the poor. The poor and the middle class are the ones that suffer being last on the list for a transplant, thus have different ethics. Paying an absurd amount of money and still having to be at the bottom of the list for a transplant, is something no person anywhere in the world should have to
Firstly, by looking at the first patient, whether she gets a kidney from her father or a “cadaver kidney” , there will be no difference because she needs a kidney nonetheless. The second patient however, cannot agree to give his kidney away because one of the main reasons is that he’s scared and lacks “the courage to make this donation”9. So right at this point, it can be seen that it would be better if the father didn’t give his kidney away because it wouldn’t cause him any happiness, whereas the daughter has two options to gIn everyday life, whether on a personal base or on a professional base, difficult scenarios, or also known as moral dilemmas, are present. Depending on whom the person is or what their belief and value systems are, the issue can be ‘resolved’. In this particular case, questions arise about whether it is morally right to lie to family members when something can be done, ignoring the fact of its after effects. The case will be explained in details later on including the patient’s state, but to answer this ethical question, two theorists will be presented for the con and pro side. For the con side, the deontologist Immanuel Kant will be presented with his theory that lying is prohibited under all circumstances, as for the pro side, John Stuart Mill will be presented for the utilitarian theory stating that whichever decision brings out the most happiness is the right decision. After discussing the case, my personal view of what is right will be stated with my own reasons, which is that lying is the right decision to be taken.
Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical belief in equal medical care for every individual regardless of their ability to pay for the service is severely violated (Caplan, 2004).
When viewing organ donation from a moral standpoint we come across many different views depending on the ethical theory. The controversy lies between what is the underlying value and what act is right or wrong. Deciding what is best for both parties and acting out of virtue and not selfishness is another debatable belief. Viewing Kant and Utilitarianism theories we can determine what they would have thought on organ donation. Although it seems judicious, there are professionals who seek the attention to be famous and the first to accomplish something. Although we are responsible for ourselves and our children, the motives of a professional can seem genuine when we are in desperate times which in fact are the opposite. When faced with a decision about our or our children’s life and well being we may be a little naïve. The decisions the patients who were essentially guinea pigs for the first transplants and organ donation saw no other options since they were dying anyways. Although these doctors saw this as an opportunity to be the first one to do this and be famous they also helped further our medical technology. The debate is if they did it with all good ethical reasoning. Of course they had to do it on someone and preying upon the sick and dying was their only choice. Therefore we are responsible for our own health but when it is compromised the decisions we make can also be compromised.
In this paper I will be using the normative theory of utilitarianism as the best defensible approach to increase organ donations. Utilitarianism is a theory that seeks to increase the greatest good for the greatest amount of people (Pense2007, 61). The utilitarian theory is the best approach because it maximizes adult organ donations (which are the greater good) so that the number of lives saved would increase along with the quality of life, and also saves money and time.
Organ Sale is the exchange of human organs for money. This topic is very debatable because some people view organ sales as morally wrong mainly due to the view that only the wealthy will be able to afford the purchase of organs. In addition, many believe those living in poverty will be taken advantage of because they need the money. The selling of human organs can be beneficial to everybody and should be legal. By making organ sales legal it will give individual donors a better financial life, create a safer environment for those who sell their organs, make organ transplants available to more people and most importantly will save many lives.
In conclusion, although there are some valid reasons to support the creation of an organ market based on the principles of beneficence and autonomy, there are also many overriding reasons against the market. Allowing the existence of organ markets would theoretically increase the number of organ transplants by living donors, but the negative results that these organ markets will have on society are too grave. Thus, the usage of justice and nonmaleficence as guiding ethical principles precisely restricts the creation of the organ market as an ethical system.
In the United States, there are over one hundred thousand people on the waiting list to receive a life-saving organ donation, yet only one out of four will ever receive that precious gift (Statistics & Facts, n.d.). The demand for organ donation has consistently exceeded supply, and the gap between the number of recipients on the waiting list and the number of donors has increased by 110% in the last ten years (O'Reilly, 2009). As a result, some propose radical new ideas to meet these demands, including the selling of human organs. Financial compensation for organs, which is illegal in the United States, is considered repugnant to many. The solution to this ethical dilemma isn’t found in a wallet; there are other alternatives available to increase the number of donated organs which would be morally and ethically acceptable.
Selling organs will saves lives in many different ways also. People are dying because they are illegally selling their organs in the black market or even selling there organs in insane prices to other people. As in Germany, it will coast around $3500 to donate a liver. But in other i...
One of the topics we have discussed in class if people should be allowed to sell their organs. On the agree side, people said that people are in charge of their own body. If they are need the money and they wish to part with an organ, they should be able to. The person is in control of their body and can do whatever they wish for. This can help people pay for their family and take care of the ones they love. Another person said that it gives them the opportunity to help someone who is need of money, a chance to get some.