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The stranger albert camus critique
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The stranger albert camus critique
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What makes a person a misogynist? This is the burning question at the heart of many contemporary literary pieces, and social situations in the twenty first century. Yet, looking back this concept of men being stronger and better than women has been a climactic theme in most societies since the beginning of civilization. One novel that features this age-old, misogynistic, literary tendency is Albert Camus’s The Stranger. Within this piece, Meursault, the main character, is a young, white man living in French-controlled Algeirs during World War II. Meursault goes through his life with indifference towards all things, especially women. Camus proves his misogynistic views through his objective representation, exploitation, indifference, and lack of development of his female characters. Camus’s misogyny shines through in the specific scenes of Meursault’s mother’s death, again when Raymond, a pimp, assaults his girlfriend, and once more with Meursault’s sexual objectification of Marie, his sometimes girlfriend.
Vocabulary.com describes a misogynist as “a person who hates or doesn't trust women.” Unfortunately, this ideology was shared by many influential thinkers of Camus’s time, including Ernest Hemmingway who demeaned women in such instances as when he said that Zelda Fizgerald ruined her husband’s literary abilities in a
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letter to one of his friends Maxwell Perkins: A woman ruined Scott. … Because she was sick. …it’s because they’re sick you can’t treat them as you should. You can always trade one healthy woman in on another. But start with a sick woman and see where you get. …If you leave a woman, though, you probably ought to shoot her. It would save enough trouble in the end, even if they hanged you. (Perkins, The Sons of Maxwell Perkins, 321) If someone with as much literary power and influence as Hemmingway expressed himself in this way, even in a letter to a friend, his ideology would certainly be passed down to his contemporaries and the next generation of writers that included Camus. Although this might be an inside look into the male psychology of Camus’s day, this is by no means justification of his blatant sexist tendencies. All writers have a choice in how they depict their characters and Camus’s choice was to leave his female characters lacking any sort of real depth or legitimacy compared to their male counterparts. Scenes involving male characters are longer and filled with more detail than scenes with women. Meursault spends a great deal of time with Marie, yet she still comes across as shallow and naive as compared to Raymond who is depicted as emotionally complex and manipulative. For example, within the first scene Camus is able to show many emotional sides of Raymond. Firstly, Raymond is able to describe himself as not being “a bad guy, but I have a short fuse.” Secondly, he elucidates to a fight he had earlier in the day with his mistress’s brother where the guy “was asking for it.” Finally Raymond is able to manipulate Meursault into teaching his mistress a lesson (Camus, The Stranger, 30). Camus also describes Raymond as “a little on the short side, with broad shoulders and a nose like a boxer’s. He always dressed very sharp,” (Camus, The Stranger, 29). Camus puts a clear and concise depiction of Raymond together for the reader yet; this visual description is completely different and more complex when compared to the in complete articulation of Marie by Camus. The reader is given a short explanation of Meursault’s main love interest, and the most information given describes her as “a former typist in our (Meursault’s) office whom I’d had a thing for at the time. She did too, I think,” and that she said, “I’m darker than you,” when the couple was drying off from their day at the beach. This unbalanced development could not simply occur by coincidence when whole pages are devoted to the short minutes shared by Meursault and Raymond and, the days Meursault and Marie spend together are summarized by a couple of meaningless paragraphs. Camus’s staunch indifference is highlighted again through his comparing his relationship with two other characters. In the beginning of the novel the reader is enlightened that Meursault’s mother has recently died yet, Camus describes so eloquently through Meursault that “Maman died today. Or yesterday maybe, I don’t know. I got a telegram from the home,” (Camus, The Stranger, 10). To most people a parent’s death, especially one’s mother, is a traumatic and life changing experience, but to an author who doesn’t have a strong affinity towards women, his main character’s mother’s death is just another day in the life. However, not all character’s deaths are this unimportant to Camus. We see a new side to Camus when Meursault’s aged neighbor Salamano’s dog goes missing and then dies. The reader is treated to a surprising discharge of emotion from Camus while he describes Salamano’s relationship with the dog since his wife’s death, and Salamano’s pride towards his dog’s coat before it was taken away by disease. Despite being a minor character within this novel, Salamano and his decrepit dog get more attention from Meursault and Camus than Meursault’s poor mother ever did. During his mother’s wake, and funeral, Camus finds any thing other than Maman to talk about including coffee, sleep, the caretaker’s life, and the heat. In contrast, when Salamano comes to Meursault to talk about his loss, although thoroughly annoyed, Meursault, and Camus, gives him time to express his grief and sorrow. Time and again, Camus proves his indifference toward his female characters and through this literary failure; Camus makes them seem like toys, only useful for a limited amount of fun for a limited amount of time. This theory can also be linked to another aspect of misogyny, objectification. A consistent theme to most misogynists’ message is that women are inherently less important than men. This usually translates into an objective representation of a woman and demeaning her to the position of an object usually demoted to a sexual purpose. Camus brings this theme into his work through Meursault and Marie’s relationship. From the start their whole connection is based on sex, Meursault describes his own reaction to an outfit Marie was wearing on one of their beach dates as he says, “I wanted her so bad when I saw her in that pretty red-and-white striped dress and leather sandals,” (Camus, The Stranger, 34). Camus never describes Marie’s personality or if Meursault actually liked Marie, it was all about the physical pleasure that she gave Meursault. When Marie asks Meursault to marry her, he says that he would have “accepted the same proposal from another woman, with whom I was involved in the same way,” (Camus, The Stranger, 40). Camus doesn’t have Meursault treat Marie as any more than an object, because that’s how he saw women in the world around him. The final misogynistic tendency of Camus in The Stranger is the exploitation of women for sex and profit. Exploitation is the ultimate objectification, a person selling another person for profit is devoid of any morals and takes away any inherent dignities or rights a person possesses. However, Camus found no problem just dropping in Raymond’s assault and abuse of his Arab mistress. Raymond is a pimp, and he sells the bodies of women for his own profit. Unfortunately, when one of his mistresses tries to find someone who would actually treat her like a person and take care of her, Raymond finds this to be an issue and he beats her. Meursault describes the experience as hearing “thuds, and the woman scream(ing), but in such a way that the landing immediately filled with people,” (Camus, The Stranger, 35). Raymond treated this woman like she was his property, like it was his right to use her as he saw fit, and the way in which Camus nonchalantly depicts this situation is the epitome of his sexist inclinations. There is no consideration for the mistress, only a justification of Raymond’s actions as Meursault, who is supposed to be amoral, feels as though “she’d gotten her punishment now and he (Raymond) ought to be happy,” (Camus, The Stranger, 36). Camus’s misogynistic ideals transcend his real life sentiments, and transform his novel to a sexist and prejudiced work of literacy. To answer the question previously posed, to be a misogynist there has to be an underlying and understood hatred of women, and Albert Camus proves that he is indeed a misogynist through The Stranger.
This novel proliferates the stereotype that women deserve to be marginalized or pushed to the side, because men are more interesting and more valuable to society. Camus’s misogyny prevents one half of his characters from making a lasting impression on his readers, and he creates no emotional connection to them other than a feeling of sympathy. This literary failure in turn inhibits Camus’s novel and artistry from reaching it’s own fullest
potential.
Even though women such as Lucy demonstrate stereotypical female weakness, characters such as Mina defy the conventional submissive female, as an independent woman, a role uncommon of novels in this era. In addition, Mina, in comparison to men, possesses substantially stronger emotional fortitude and controls her emotions, while the men who are supposed to be strong expose emotional weakness and frailty. Ultimately, however, no matter Mina’s intelligence or strengths, the men continually suppress Mina’s vast amount of wisdom in order to maintain their perceived dominance. Nonetheless, Stoker’s messages throughout the novel regarding women silently protest the sexist expectations of the overly limiting Victorian era. Should today’s modern feminists take Stoker’s peaceful approach and protest subtly hoping for long-term change? Or should feminists act with violent protests in hope for prompt change? Gender equality will not happen overnight, however, instead of rushing minuscule modifications with violent protest, society must patiently wait for productive and peaceful change, in order to prevent an even larger
Society continually places restrictive standards on the female gender not only fifty years ago, but in today’s society as well. While many women have overcome many unfair prejudices and oppressions in the last fifty or so years, late nineteenth and early twentieth century women were forced to deal with a less understanding culture. In its various formulations, patriarchy posits men's traits and/or intentions as the cause of women's oppression. This way of thinking diverts attention from theorizing the social relations that place women in a disadvantageous position in every sphere of life and channels it towards men as the cause of women's oppression (Gimenez). Different people had many ways of voicing their opinions concerning gender inequalities amound women, including expressing their voices and opinions through their literature. By writing stories such as Daisy Miller and The Yellow Wallpaper, Charlotte Perkins Gilman and Henry James let readers understand and develop their own ideas on such a serious topic that took a major toll in American History. In this essay, I am going to compare Gilman’s “The Yellow Wallpaper” to James’ “Daisy Miller” as portraits of American women in peril and also the men that had a great influence.
The women in both Hardy’s Tess of the D’Urbervilles and Conrad’s Heart of Darkness are seemingly presented with traditional feminine qualities of inferiority, weakness and sexual objectification. However, the power that they hold in male-female relationships, and their embodiment of traditional male roles, contests the chauvinistic views of society during Conrad and Hardy’s era. While Conrad presents powerful female characters through their influences over men, the reversal of traditional gender roles is exemplified more by Hardy’s character, Tess, yet both authors present revolutionary ideas of feminism, and enlighten readers to challenge the patriarchal views of society towards women.
Albert Camus is a skillful writer noted for showing aspects of culture and society through the depiction of his characters. In The Stranger, Camus illustrates the existentialism culture and how that comes into play in the life of the protagonist Meursault. The Stranger, as suggested by the title, is a novel revolving around the protagonist, Meursault, who is a stranger to the French-Algerian society as he challenges its values. Camus vividly portrays Meursault’s journey through the use of imagery, irony, and symbolism. In The Stranger, Albert Camus uses the minor character, Raymond Sintes, to illustrate the contrasting nature of Meursault and how his friendship with Raymond leads to his downfall.
The emotionless anti-hero, Monsieur Meursault, embarks on a distinct philosophical journey through The Stranger. Confident in his ideas about the world, Meursault is an unemotional protagonist who survives without expectations or even aspirations. Because of his constant indifference and lack of opinions about the world, it can be denoted that he undergoes a psychological detachment from the world and society. It is through these characteristics that exist in Meursault that Camus expresses the absurd. Starting from the very first sentence of the book, “Maman died today. Or maybe yesterday, I don’t know.” (Camus 1) The indifferent tone from these short sentences convey a rather apathetic attitude from Meursault’s part. Not only does he not feel any sorrow, he also “felt like having a smoke.” (Camus 4) Communicating perfectly Meursault’s disinterest, “[he] hesitate, [he] didn’t know if [he] could do it with Maman right there. [He] thought it over; it really didn’t matter.” (Camus 4) The death of his mother prompts an absurdist philosophy in which he experiences a psychological awakening and begins to place no real emphasis on emotions, but rather on the physical aspect of life.
Albert Camus has his own toolbox of literary devices when it comes to accentuating the theme of The Stranger, one of them being his unique sense and use of secondary characters. Whether major or minor, every character in the book serves a purpose, and corroborates the theme in some form of fashion. Camus describes his secondary characters as foiling Meursault in one aspect or another, and thus, shining light on Meursault’s characteristics. Whether through close connections like familial relationships (Maman) and friendships (Salamano, Raymond, and Marie), or through bonds as distant as people he briefly converses with (Chaplain), or even so much as complete strangers (Perez and unidentified lady at the restaurant), characters that Meursault encounters foil and therefore, emphasize many aspects of his nature. Furthermore, because Meursault aptly embodies Camus’s ideology of Absurdism, emphasizing Meursault through secondary characteristics simply highlights Camus’ doctrine and theme of the book.
Throughout time women have been written as the lesser sex, weaker, secondary characters. They are portrayed as dumb, stupid, and nothing more than their fading beauty. They are written as if they need to be saved or helped because they cannot help themselves. Women, such as Daisy Buchanan who believes all a woman can be is a “beautiful little fool”, Mrs Mallard who quite died when she lost her freedom from her husband, Eliza Perkins who rights the main character a woman who is a mental health patient who happens to be a woman being locked up by her husband, and then Carlos Andres Gomez who recognizes the sexism problem and wants to change it. Women in The Great Gatsby, “The Story of an Hour,” “The Yellow Wall Paper” and the poem “When” are oppressed because the fundamental concept of equality that America is based on undermines gender equality.
human race of the 20th century is birth control. It’s because birth control has increased women’s rights by
Although society has advanced dramatically technologically, I feel that we still have a long way to go when it comes to how we view one another. It amazes me that in a society such as ours, that bases its existence on the equality of all people, that misogyny (as it occurred in medieval times) still takes place. A timeless example of misogyny is the objectifying of women, which suggests that a woman's sexual beauty is her only worth. In dealing with this misconstruction, some women, as in the case of Bercilak's wife in "Sir Gawain and the Green Knight" and Alisoun in "The Miller's Tale" from The Canterbury Tales, use their sex appeal to deceive, lure, and, manipulate men. A small part of me shamefully admits that I respect, and even appreciate, the way in which a woman can outsmart a man by entertaining his sexist views; however, as a whole, I strongly feel that if a woman uses her sexuality for her own advancement, then she is contributing to her own misogyny.
Misogyny is defined by the Merriam-Webster dictionary as the hatred and lack of respect of women. Hemingway appeared to have a misogynistic view of females, and that was evident in his writing. One of his novels, MEN WITHOUT WOMEN, contains quite a few female characters that are portrayed in a negative manner. Although these women were distinctly different, they all shared some common aspects. The following will explore the mistreatment of three of these women. I will analyze the similarities of each of these women, and I will attempt to bring to light how they are terribly treated. My claims will be backed up by thorough descriptions of the treatment of each woman,
Ever since Eve was fashioned from Adam’s rib, men have viewed women as objects that they use and abuse like an extension themselves. This idea exists because over time men have become to see themselves as superior beings. This idea has been reinforced by years of culture and tradition; it can be found in the media, the workplace and has even made its way into literature through the mind of William Shakespeare. In his play Hamlet, he explores themes of sexuality and how men view women. One of the ways he does is through the character, Hamlet, who has the idea that men are superior to women. In the play Hamlet by William Shakespeare the main character Hamlet, displays characteristics that proves that he is misogynist. These
In The Stranger, Camus portrays women as unnecessary beings created purely to serve materialistically and satisfy males through the lack of a deep, meaningful, relationship between Meursault and females. Throughout the text, the main character, Meursault, creates closer, more meaningful relationships with other minor characters in the story. However, in his interactions with females in this book, Meursault’s thoughts and actions center on himself and his physical desires, observations, and feelings, rather than devoting his attention to the actual female. Living in Algiers in the 1960s, Meursault originates from a post-modernist time of the decline in emotion. Meursault simply defies the social expectations and societal ‘rules’, as post-modernists viewed the world. Rather than living as one gear in the ‘machine’ of society, Meursault defies this unwritten law in the lackluster relationships between he and other females, as well as his seemingly blissful eye to society itself. In The Stranger, males, not females, truly bring out the side of Meursault that has the capacity for compassion and a general, mutual feeling relationship. For example, Marie and Meursault’s relationship only demonstrate Meursault’s lack of an emotional appetite for her. Also, with the death of Maman, Meursault remains virtually unchanged in his thoughts and desires.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
To begin this paper, I want to explain a little bit about Feminist Criticism. This category of criticism scrutinizes the means in which texts have been molded in accordance with matters of gender. It concentrates on social and financial disparities in a “male-controlled” culture that continues to impede women from grasping their true potentials. There are several perceptions and theories universally shared by feminist critics. One such belief is that our society is undeniably regulated by men. Another belief is that the concept of “gender” is mostly, if not wholly, a social standard that has curtailed from the never ending masculine biases that engulf our world. This male dominated philosophy is excessively abundant in most of the writings that are deemed exceptional literature. In addition, many feminist consider females, in literature, to be represented as destructive or docile objects, while most males are portrayed as being brave and resilient leaders.
“Girls wear jeans and cut their hair short and wear shirts and boots because it is okay to be a boy; for a girl it is like promotion. But for a boy to look like a girl is degrading, according to you, because secretly you believe that being a girl is degrading” (McEwan 55-56). Throughout the history of literature women have been viewed as inferior to men, but as time has progressed the idealistic views of how women perceive themselves has changed. In earlier literature women took the role of being the “housewife” or the household caretaker for the family while the men provided for the family. Women were hardly mentioned in the workforce and always held a spot under their husband’s wing. Women were viewed as a calm and caring character in many stories, poems, and novels in the early time period of literature. During the early time period of literature, women who opposed the common role were often times put to shame or viewed as rebels. As literature progresses through the decades and centuries, very little, but noticeable change begins to appear in perspective to the common role of women. Women were more often seen as a main character in a story setting as the literary period advanced. Around the nineteenth century women were beginning to break away from the social norms of society. Society had created a subservient role for women, which did not allow women to stand up for what they believe in. As the role of women in literature evolves, so does their views on the workforce environment and their own independence. Throughout the history of the world, British, and American literature, women have evolved to become more independent, self-reliant, and have learned to emphasize their self-worth.