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Art in our modern time can take any shape and size and convey a variety of messages either through its subject, medium, explanation or aesthetics choice, aiding the audience in understanding the subject and narrative of the artist’s work. Many individuals have found a way to express their opinions and aesthetics in other ways, one of these new forms of expression is titled relational aesthetics, defined as breaking away from the traditional physical and social space of the art gallery and the sequestered artist studio or atelier. A major activist in this form of art is Ai Wei Wei and his commentary on politically driven and controlling culture of china and its damage to a society in need of a revolution. In his film “Ai Weiwei: Never sorry” …show more content…
His inspiration came from the freedom of expression found in art during the 50s, 60s, and 70s and events such as the Berlin wall demolition and the Iran-Contra hearing in the media. He believed that he could bring change to china by exposing the injustice and abuse that the population underwent without being able to speak up, he used social media (Twitter) and photography to document majority of his work; the people loved his work because he wanted to say what everyone else was not allowed to, do what he wasn’t …show more content…
I consider this his most powerful work of art although it may not be considered art in terms of our day to day definition, this gathering was monumental for Ai Weiwei’s career, his philosophies and a stepping stone towards the liberation and elevation of the people of china, it was freedom of expression and the liberation of revolutionary ideas. The government of china agreed to create a studio building for the arts In Ai Weiwei’s name to celebrate the arts and allow for the teaching of these new skills to the population, but towards the time of the buildings completion Weiwei released artwork that was considered negative commentary towards the government and it’s methods. As a result, they decided to tear down his building in an attempt to stop the spread of Weiwei’s philosophy. The day before the demolition Weiwei called for a celebration to be held at the site before the destruction could take place; this celebration took place and hundreds of citizens showed up with food, drinks, furniture and enjoyed their ideological freedom amongst themselves. The government having spied on Weiwei’s gathering invitation they placed him under house arrest for the day of the demolition, the beautiful aspect of this peace is that without the creator people showed up and took place in the event, meeting others and
The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life.
Hung Liu is successful in creating a juxtaposing image that tells a story about the many aspects of her Chinese origins. According to the painting, not all life in China is surrounded by beauty and elegance, like many believe it to be based on the traditional historical customs. Liu makes her point using a brilliant yet subtle progression, moving from the ideal to reality. Making use of the various principles and elements of art in her work creates a careful visual composition that benefit and support the painting’s achievements as a whole. This oil painting, being approximately 13 years old now, will hold a special place in Chinese history for the rest of its existence. The ideas Hung Liu portrays in Interregnum may help reform a social movement in the country by making her viewers socially aware of the cruel conditions the Chinese are facing under Communist rule, and this is all made possible through the assimilation of the principles and
Since its emergence over 30,000 years ago, one of visual art’s main purposes has been to act as an instrument of personal expression and catharsis. Through the mastery of paint, pencil, clay, and other mediums, artists can articulate and make sense of their current situation or past experiences, by portraying their complex, abstract emotions in a concrete form. The act of creation gives the artist a feeling of authority or control over these situations and emotions. Seen in the work of Michelangelo, Frida Kahlo, Jean Michel-Basquiat, and others, artists’ cathartic use of visual art is universal, giving it symbolic value in literature. In Natasha Trethewey's Native Guard, Kazuo Ishiguro’s Never Let Me Go, and Joseph Conrad’s Heart of Darkness,
Art Review Magazine recently named Ai Weiwei “the most powerful artist in the world”, primarily because (Like Warhol) his reach extends further then the art world. Born in 1957 in Beijing, China, Weiwei is the son of the famous Chinese poet Ai Qing. Weiwei was introduced to the price of dissidents at an early age when his farther was denounced during the Anti-Rightist movement and sent (with the rest of his family) to a labour camp for the remaining duration of the Cultural Revolution.
...y extraordinarily beautiful, it was also a wealth of information about the people and culture of ancient China during his reign.
Jonathan Spence tells his readers of how Mao Zedong was a remarkable man to say the very least. He grew up a poor farm boy from a small rural town in Shaoshan, China. Mao was originally fated to be a farmer just as his father was. It was by chance that his young wife passed away and he was permitted to continue his education which he valued so greatly. Mao matured in a China that was undergoing a threat from foreign businesses and an unruly class of young people who wanted modernization. Throughout his school years and beyond Mao watched as the nation he lived in continued to change with the immense number of youth who began to westernize. Yet in classes he learned classical Chinese literature, poems, and history. Mao also attained a thorough knowledge of the modern and Western world. This great struggle between modern and classical Chinese is what can be attributed to most of the unrest in China during this time period. His education, determination and infectious personalit...
Ai Weiwei was born during the Cultural Revolution in China of 1950s, he inherited a lot of his political knowledge from his father who was a poet called Ai Quig. Ai Quig was then later exiled with his family to re-education camps on the out reaches of a desert in 1958 for questioning government authority. After the Cultural Revolution, Chinese citizens were allowed to travel outside their borders again in 1970s. As a young man, the place that Ai Weiwei dreamed about going to was New York. He went to New York and was exposed to its western influences, its liberty and freedom of expression (Springford, 2011).Using photography Weiwei recorded and documented everything that inspired him. Weiwei visited galleries and art museums that exposed him to the world of conceptual art, becoming influenced by Andy Warhol and Marcel Duchamp. Ai Weiwei admired the ways of artists who could simply proclaim what was art and what wasn’t art, how Duchamp questioned art and when something gets to be art (Springford, 2011).Ai Weiwei came back to China in 1993 to take care of his sick father, and found himself drawn to his responsibility as an artist, to take the task of re-awakening his country through his art and to expose his thoughts on the corrupt and controlling nature of China’s government (Philipson,2012). Ai Weiwei has always been an outspoken artist. In the course of his art making, Weiwei has used a form of activism in his art, with political ideologies that exist because of the Chinese government. He also uses a sense of memory and the countrys past and history. Most of his art involves the public and their outlook of the government. Weiwei requests engagement from the public as a show of protest in his artworks (Harris & Zucker, 2009). When...
Secondly, Emperor Huizong was a patron of arts and in his painting academy he highlighted 3 aspects of painting: realism, systematic study, and poetic idea. (source dri buku yg foto di library) These 3 aspects were clearly shown in Cranes above Kaifeng: Auspicious Cranes which indicates the amount of control Emperor Huizong had on the visualization of auspicious events.
To achieve this goal, he crafts a stylized capitalistic society that inflicts grave injustices upon his protagonists. The avarice inherent to this society governs everyday life within Street Angel. Xiao Hong, for example, lives with adoptive parents so corrupted by greed that they prostitute their older daughter, Xiao Yun. In a transaction that reflects the inhumanity of higher-level capitalism, these parents sell Xiao Hong to a local gangster. By juxtaposing the implications of this sale with Xiao Hong’s exaggerated innocence, Yuan appeals to his audience’s emotions, stoking anger toward social values that could enable such barbaric exploitation of the poor. Yuan employs a similar juxtaposition later in Street Angel, when Wang visits a lawyer’s office in a skyscraper – an environment so divorced from his day-to-day realities that he remarks, “This is truly heaven.” Wang soon learns otherwise, when the lawyer rebuffs his naïve plea for assistance by coldly reciting his exorbitant fees. The lawyer’s emotionless greed – a callousness that represents capitalism at its worst – contrasts strikingly with Wang’s naïve purity, a quality betrayed by his awestruck expression while inside the skyscraper. Again, this juxtaposition encourages the film’s audience to sympathize with a proletarian victim and condemn the social values that enable his
“I don’t want to be part of this kind of denying reality. We live in this time. We have to speak out” (Klayman). Ai Weiwei is an internationally known Chinese artist as well as activist, and his motivation and determination can be summed up by this quote. In all of his pieces, Weiwei critically examines the social and administrative issues facing China today. Many of his works exhibit multiple themes that can be interpreted in various different ways. This lends itself to the universal appeal of his art and makes it a more effective medium of conveying his messages to viewers. Ai Weiwei’s activist artwork—and activist artwork in general—is important to society because it effectively forces the viewer to engage in a self-reflective process that makes the viewer critically examine his or her own beliefs and world. Nevertheless, censorship greatly hinders the dissemination of the critical and thought provoking messages of Ai Weiwei’s art and makes his artwork less effective. In order to gain a better understanding of the relationship of Ai Weiwei’s activist art and the Communist Party’s subsequent censorship, I will examine Ai Weiwei’s influential childhood, his specific brand of activist artwork, the censorship of the Chinese government and the effects of censorship on the effectiveness of Ai Weiwei’s art.
China’s Great Proletariat Cultural Revolution (GPCR) is a well-documented period in world history, but the most profound records are found vivified in the literature and films later into the 20th century, respectively. One of the most profound novels is “To Live”, authored by Yu Hua, which as a fictional narrative offers both a unique and realistic sense of the time period at the individual level. However, the provocative film adaptation directed by Zhang Yimou in 1994 was formidable enough that it was banned in Mainland China. Zhang paints a more realistic picture of how the GPCR influenced Chinese society but adds zest to Hua’s ambiguity but acceptable imperfection. Naturally, the film has many different characteristics yet still manages to overcome the challenges that implicate film adaptations.
... cannot be shared in the legal Chinese media. Moreover, despite the repeated refusal of the label “political poet,” political reading of his work remain an exasperating continual practice and fortunately for him, he cannot avoid being read by his Chinese readers against the social context of coeval China.
Throughout the film ancient China’s profound history and glorious culture has displayed through various cultural elements. The martial arts, writing system, architecture all together gives an image of the Chinese culture. The developments and advanced techniques have shaped the country and stabilized the society. China has accomplished some of the greatest achievements of mankind. It had also made significant contribution to the development of advanced systems around the world. Chinese culture is very unique. All the elements presented in the film have truly strengthened my understanding of the Chinese
Chinese art went through many different stages starting from the year 1842. But the massacre of Tiananmen Square in the year 1989 was a turning point in the political life of China and in the country's art. Until the year 1992 art in China was underground, but it kept expanding. As a result of that, some Chinese artists started to do art works that rebel against their government and express their feelings towards China. One of these artists is the famous Chinese artist Ai Weiwei who expressed in each piece of art he did, his feelings that China should let its people break away from the rotten traditional, in order to express their thoughts freely.
..., he acknowledges and reinterprets traditional Chinese art in his works. This is his mode of expression via shanshui tradition, and his ways of thinking, viewing and perceiving are infiltrated by the literati ethos. He works in the computer with his countless digital photographs, he creates virtual city landscape, combining the countless small format snapshots in a way that imitate the characteristic structure and composition of the classical shanshui. In his works, we can see that it always visualizes how China is developing and illustrates the consequences of modernization, globalization and the destruction of China’s ecological equilibrium caused by the speedy growth of its megacities over the past few decades. Yang said, “ The media… is not important, no matter what method you use to create, to maintain the creative spirit of the ancients is the most import.”1