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Analysis of brazil culture
Brazil culture and traditions essay
Analysis of brazil culture
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Evidence of African roots are identifiable throughout Brazil. Brazil is the second most populated country of Blacks. Many different tones from mulatto to caboclo to black are present with culture that has flourished since African slaves first arrived to the country. The slaves that came to South America, brought their religion, gods, and music along with them, giving Brazil a cultural identity and a place among other nations. The profits of African slavery have allowed Brazil to gain capital and build a government based mainly on sugar exports. Although Brazil was the first to claim themselves free of racism, throughout history they often put slaves in even worse conditions than the US. Easy accessibility to import African slaves, meant that …show more content…
slave-owners could easily replace unwanted slaves with new ones. However, racial mixing was widely accepted in Brazil, which furthermore contributed to their racial democracy. The lightening and blending of blacks with whites, assisted in diminishing some of Brazil’s African heritage, in effort to improve their global image. Blacks in Brazil have contributed their labor and culture to shaping a country that is built on the hardship of their ancestors, but through miscegenation they have improved racial relations making it a better place for all races today. Brazil’s global presence is completely derived from African slavery. As early as 1530, African slaves and sugar were imported into the country by the Portuguese to establish the sugar plantation systems that become the country’s main luxury resource. Ten times more Africans were brought to Brazil than America, providing a large amount of labor that quickly built its economy. This was due to Portuguese’s dominate control over the ports where slave trades occurred and the short voyage to the Caribbean indifference to the US. Even though US slavery is criticized as inhumane, slaves often had even more harsh conditions in Brazil, where they were treated less materially significant since slaves were so accessible. Evidence of this can be seen in the housing, clothing, and feeding of slaves between both countries. Furthermore, the result of their labor can be seen in cities like Salvador, Bahia where the The Church of South Francisco Convent stands in grandeur and opulence. Slavery was indeed beneficial for Brazil, but ultimately more brutal and less known throughout history.
However, out of slavery comes culture which is common for most countries who capitalized on it. Africans brought their religion and music on the slave ships and continued to practice their beliefs in their new locations. African culture can definitely be observed in Brazil, where some people have continued to keep their ancestral culture alive while making integrations of new practices that reflect their reality. Capoeira and candomblé are examples of this. Capoeira is a Brazilian art form that combines dance and rhythm in a coordinated fashion. It was initially practiced by slaves, as a way to teach others how to defend themselves with martial arts without the slave-owner knowing their actions; fighting was disguised as dancing. Candomblé is a dance to honor the African gods. Capoeira and candomblé both keep African heritage present in Brazil, passing this culture down as their ancestors once …show more content…
did. It’s not uncommon to hear slavery once existed in a country but realizing that slavery was more barbaric than US slavery is appalling. Since there was more supply of slaves in Brazil, slave-owner’s took less care and concern over their slaves’ well being. This can make anyone look at Brazil in an entirely different way. The country is perceived as a racial paradise today, claiming itself free of racism but its past is much darker. Instead, it seems as if they’ve hidden their past and asserted themselves as a racial safe haven, yet they were the last to abolish slavery. Interestingly, even with the plethora of slaves available, Brazil is still not at the economic heights as the US. Sugar plantations were certainly profitable, but Haiti surpassed Brazilians with their sugar production during the 18th century, and Brazil eventually loss some of it’s economic strength.1 Brazil should still be commended for their progression in eliminating racism, unlike more developed countries like the US. However, they’ve taken other steps that may have lead to such a great social improvement like racial mixing. Culture continues to be a defining aspect of African heritage in areas that have experienced slavery. In Brazil, slavery not only effects music, which can be found in slave songs of the US, but also dance and fighting in capoeira. Capoeira is a very intuitive way that slaves practiced martial arts concealing it in dance, showing not only their cleverness but willingness to still learn and allow their culture to flourish against their masters. Part of Brazil’s racial democracy comes from racial mixing.
The Brazil government brought many White European immigrants over in effort to “lighten the population”. The intentions were to make Brazilians less Black, hoping that the incoming whites would bear children with the blacks already present there. This would overtime make the population lighter and possibly remove black heritage. Chica da Silva is an example of racial mixing among an affluent individual. Silva was a Brazilian slave who gains her freedom and marries a wealthy white man in diamond mining. She bears children with him and ultimately adopts the role of a white women, in appearance and
behavior. This was the expected outcome of having whites in Brazil. By lightening the population, Brazil would be more globally accepted and appealing. In addition to acceptance, this also made it easier to eliminate racism. If most Brazilians were mixed with European and African descent, then almost everyone would be mixed in race and color. Racial mixing was the beginnings of eliminating racism and part of their society today. Slavery and racial mixing are the main components of Brazil’s history. However, Brazil has still made incredible strides in making a country that is less based on race and more on character. Racial mixing may be the answer to eliminating racism in other countries like the US, but the results of this are still uncertain. However, Brazil is proof of a rough past that overtime has created a pleasant future for its citizens.
In Samba, Alma Guillermoprieto describes the Carnival celebrated every year in Rio de Janeiro, Brazil and explores the black cultural roots from which it takes its traditions as well as its social, economic, and political context in the 1980s. From her firsthand experience and investigation into favela life and the role of samba schools, specifically of Manguiera, Guillermoprieto illustrates a complex image of race relations in Brazil. The hegemonic character of samba culture in Brazil stands as a prevalent theme in numerous facets of favela life, samba schools, and racial interactions like the increasing involvement of white Brazilians in Carnival preparation and the popularity of mulatas with white Brazilians and tourists. Rio de Janeiro’s early development as a city was largely segregated after the practice of slavery ended. The centralization of Afro-Brazilians in favelas in the hills of the city strengthened their ties to black
We must begin with Brazil’s history in order to understand the problem and how it came to exist. During the year 1500, Brazil was “discovered” by the Portuguese. The Portuguese saw the indigenous people as “savages” because they did not look or dress like Europeans. Hence, the idea that indigenous people are “savages” help influence the Portuguese that indigenous people need to be controlled and become more civilized. During the 16th century the Portuguese used “black” slaves to work in plantations to increase trading in Europe. After the year 1850 slave trade was abolished, but the Portuguese continued to bring slaves from Africa, illegally. Edward Eric Telles states, “Roughly three hundred years later, when the slave trade ended in 1850, 3.6 million African Americans had been brought to Brazil as slaves, ...
Brazil was and still is a country where the wealthiest live side by side to the poorest of the poor, conservative traditions exist side by side with extreme liberals, extreme beauty with grotesque ugliness, In an attempt to join these elements together the tropicalistas adopted many musical genres such as samba, frevo, Jovem Guarda, choro, bolero, Anglo-American pop and rock, and avant-garde art music, molding them all together to a single unit. The process the tropicalistas went through to create their songs has been called “cultural cannibalism” (Perrone, Dunn
Within our course, we spoke extensively about the life and story of Chica Da Silva, and how concubinage was one of the most common ways for female slaves to earn liberty in the colonial period. We learned that there was opportunity for upward mobility and social ascension for those women who could “maintain long-standing affairs with white men.” Chica was the prime example of a slave who ascended from nothing to a position of incredible prestige, wealth, and stature stemming from the manumission papers granted by her lover Joao Fernandes. Romantic relations (in this example, concubinage) served as an economic and social means of ...
The republic of Brazil was heavily influenced by positivism, which demanded order and progress. The liberal elite focused so heavily on progress that the underlying social problems of Brazil were ignored. The rural majority was marginalized and faced unemployment, drought, and a reforming state. The choice to defy the state and live in the community of Canudos was made because it offered a lifestyle that was out of reach elsewhere in the backlands. While Canudos was inspired by religion, it had several principal attractions that were socially based. Foremost, Canudos offered a sense of safety and order in a deteriorating environment. The high number of ex slaves is an example of this. With the abolishment of slavery, there was an immediate increase in the mobility of that population. With its geographic isolation it provided a safe place for them to go, opportunity, and a place to hide in case slavery was reestablished.
The cultural importance of soccer is essential to an understanding of the progression of cultural practices in Brazil and the formation of culture in Brazil today. In particular, soccer in Brazil has greatly broken down barriers of a racial stigma that still exists in many well-developed nations today. Franklin Foer discusses this importance in his essay “The Brazil Syndrome.” One of his first main notes is that soccer arrived in Brazil at just about the same time as emancipation in the country, in the late nineteenth century (Foer 41). The significance of this fact is not that soccer was something for every Brazilian to turn to at the time, but that there was a certain shame in the separation of white and black soccer players. The slaves were recently freed and became very intrigued by the sport, as did many of the elite white Brazilians. The elite Brazilians were very prejudiced but were quite undecided about allowing blacks onto their teams, especially considering the shame of slavery due to the recent emancipation. Regardless, African-Brazilians made it onto some soccer teams, whether they were allowed or they snuck on by hiding their skin color in some way. Eventually, the allowance of African-Brazilians onto soccer teams became a requirement for the teams to be successful, because the teams that were not mixed race were simply not good enough to compete with those that
As a result, Brazil's population is intermingled to a degree that is unseen elsewhere. Most Brazilians possess some combination of European, African, Amerindian, Asian, and...
Slavery in Brazil began long before the first Portuguese settlement was established in 1532. Because certain forms of slavery had existed for centuries on the continent of Africa, Brazilian historians used to say that us blacks imported from across the Atlantic, were ready to accept their new status as ''Slaves''. Slave labor was the driving force behind the growth of the sugar economy in Brazil. Gold and diamond deposits were discovered in Brazil in about 1690, which sparked an increase in the importation of African slaves to power this new market. According to many depressed characteristics, Brazil is identified as a developing country, nevertheless is occupies a special place on the list of these countries. Having a huge potential and a high level of economic development, Brazil has found a place on the list of the highest slavery rates. With that being said then you could already ready conclude that there where many slaves imported to the country, Brazil. Brazil had the largest slave population in the world, substantially larger than the United States. The Portuguese who settled Brazil needed labor to work the large estates and mines in their new Brazilian colony. They turned to slavery which became central to the colonial economy. It was particularly important in the mining and sugar cane sectors. Slavery was also the mainstay in the Caribbean islands with economies centered on sugar. Estimates suggest that about 35 percent of captured Africans involved in the Atlantic slave trade were transported to Brazil. Estimates suggest that more than 3 million Africans reached Brazil, although precise numbers do not exist. Brazil had begun to turn to slavery in the 15th century as explorers began moving along the coast of Africa.
Slavery originally started in Latin America and the West Indies by the French, Spanish, and Portuguese after the conquest, to replace the depopulated labor of the Indigenous people. Shortly after, slavery became a profitable enterprise for the capitalistic driven United States. Some of the principal laws and systems of slavery were the same in both regions, but others were later changed. It brought about many changes, with respect to African-Americans and black culture. Those changes had long lasting effects, not only on how blacks view and are viewed in society, but also on how the destruction of our culture influenced our current life-style today in United States and Latin America. Skin color is still an important factor in
The Chica de Silva is an interesting story about a women by the name of Francisca who was born into slavery. Chica’s mother was a women of color as for her father he was white. What captures many people’s attention and interest is that as a slave she was sold to a dimaniod miner by the name of Joao Franandes de Oivera . Joao F. de Olivera was a powerful man in Brazil. Joao and Chica were romanticly involed which caused Chica’s social status increase . Chica went from a slavey to an exremley wealthy person in Brazil. Chica’s story was turned into a myth after various versions were told.Her life isn’t just the story about a woman who was rich , story talks about the struggles a color woman experiences and even if she was rich she was still treated unequally because of her nationality.Overall throught the years she has shown respect and affection for Joao ,which they both gave back to the community by sponcering many people and becoming their child’s Godparent.The discrimation was not only again Chica but as
Collectively, Brazil has one of the most ethnocentric obtained cultures in South America. It is the fifth largest country within the world. Brazil diverse society is enacted with rich South American, Indian, African and European cultures. These Brazilian cultures however; were, "inherited a highly stratified society from the colonial system and from slavery, which persisted for nearly three generations after independence in 1822". The Brazilian nation has remained separated into fiv...
Capoeira is the common name for the group of African martial arts that came out of west Africa and were modified and mixed in Brazil. These original styles included weapons, grappling and striking as well as animal forms that became incorporated into different components and sub styles of the art.
Jose da Silva Horta mentions “Donelha follows a binary scheme whites/blacks, including in the former category the ‘lancados’ or ‘tangomas’ or Portuguese” (p.113, 2000). Christian Caucasions represented “whiteness,” which means, the “race to represent the closest to ‘original’ creation and then envisioned two lines of departure from this ideal toward greater and greater degeneration” (Sussma, p.20, 2014). However, with their sexuality, Europeans were less rigid and more contradictory to this “perfect whiteness” because their behavior was “encouraged amorous behavior” during the slave trade (Mark, 94, 1980). Overall, whiteness faced problems and concerns during the slave, however, those who were defined by whiteness remained the most powerful group in the
“A formal public commitment to legal racial equality, for example, had been the price of mass support for Latin American’s independence movements. In the generation following independence, the various mixed-race classifications typical of the caste system were optimistically banished from census forms and parish record keeping.” This was meant to make all slaves citizens, equal to all other citizens. Slavery receded in Latin America, except in non-republican Brazil, Cuba, and Puerto Rico. However, Brazil’s pursuit of independence was the least violent and provoked the least amount of change. The case of Brazil suggests that retention of colonial institutions such as monarchies lent to stability. “Brazil had retained a European dynasty; a nobility of dukes, counts, and barons sporting coats of arms; a tight relationship between church and state; and a full commitment to the institution of chattel slavery, in which some people worked others to death.”
The documentary introduces a number of socially aware leaders of the genre. It explains beginning of the genre as it was born out of personal political storytelling, and how artists from Pixinguinha to Tia Ciata to Virginia Rodrigues to Antonio Carlos Jobim have been carrying that torch for decades. As evident in their songs, they never tended to shy away from offering commentary, with little reserve and subtlety. It’s a big change from today’s Samba and Bossa Nova, as current artist are most likely to be incentivized to sing about money, sex, and partying. The series also covers the themes of slavery, of when the Portuguese landed in Brazil in 1500 and soon started to import slave labor into the country after realizing that the local Indians