Have you ever felt like you are spending too much money at a time, on pointless items? Statistics show that American’s consumption rate of goods has increased by forty-five percent in the last twenty years (Statistics-Consumption/quality of life pg. 194). Americans are experiencing a thing that is many times known as “Affluenza”, this is when someone buys more items, such as clothes, cars, houses, or any unnecessary items. Many people talk about this so-called “Affluenza”, like it is a medical term. The word Affluenza is pretty much saying that people make money and work hard for their money and they like to buy nice things, because they can and they have the money to. They are fortunate enough to be able to have these nice things for themselves because they work so hard for it. Many Americans are not satisfied with their positions because of false ads, selfishness, and jealousy. Some celebrities, some of the wealthiest people on the planet have committed suicide because they are not happy with what they have and they feel like they need more items, when really they have everything they need to be happy, but they suffer from Affluenza and make these bad decisions. As Aristotle said in his “Nicomachean Ethics”, the wise people that you will meet in life will pick “honor, pleasure, reason, and every virtue” to try to achieve what they think is happiness. Also in this book he states that obtaining pure happiness comes from “sufficiently being equipped with external goods” and that this is what brings people happiness and satisfies them. Pretty much Aristotle is saying that people that would have excess goods, such as money, food, cars, clothes, houses, and other comforts to human beings, and if they had these items they would be ha... ... middle of paper ... ...rities, instead of buying outrageous items that have no use and no productivity to help these people. Works Cited • Aristotle. Nicomachean Ethic. Fitzgerald, F. Scott. The Great Gatsby. New York: Scribner, 2004. Print. • Lapham, Lewis. Money and Class in America: Notes and Observation on Our Civil Religion. New York: Grove Press, 1988. Print • Murphy, Barbara L. and Estille M. Rankin. 5 steps to a 5: AP Language and Composition. New York: McGraw Hill, 2013. Print. • O’Neill, Jesse H. The Golden Ghetto: The Psychology of Affluence. Hazelden Publishing & Educational Services, 1997 Print. • Petri, Alexandria. “The Affluenza defense.” The Washington Post. The Washington post, 12 Dec.2013 Web. 16. Dec. 2013. • Shakespeare, William. King Lear. College Entrance Examination Board and Educational Testing Service. 2000. Print • Sizemore, Jim. Cartoon. The New Yorker.
At the turn of the Twentieth Century America is one generation removed from the civil war. For African Americans times are supposed to be improving following the Reconstruction of the south and the ratification of the 15th amendment. Except, in actuality life is still extremely tough for the vast majority of African Americans. Simultaneously, the birthing of the industrial revolution is taking place in America and a clear social divide in daily livelihood and economic prosperity is forming across the country. This time is known as the Gilded Age because as the metaphor emphasizes, only a thin layer of wealth and prosperity of America’s elite robber barons is masking the immense amount of impoverished American laborers. Among the vast majority
Although we live in a democratic nation, many job opportunities are offered mostly based on race, nationality, and social class. The Lesson by Toni Cade Bambara illustrates how the society limits lower class citizens, mostly African Americans in New York, from career prosperity. The undemocratic economy system in America positions the values of money and limits career opportunity based on social class difference. Bambara demonstrates the harsh realization of reality for the financially unfortunate kids after they went to “F.A.O. Schwarz”, an expensive toy store in New York. Miss Moore took the children on a field trip to Fifth Avenue to show them the important economic issues many Americans currently faced. Miss Moore’s effort is to teach the children about how much ...
Most of our children want to grow up in a peaceful community where they can live their lives and become successful adults” (“Your City”). Because this area has been subject to consistent historic change, its past is rocky, which accurately mirrors the struggle of the African American people. In order to achieve a better understanding of both the African American community and its cultural hub, it is essential to know the area’s unique cultural history. From Renaissance to riots, drug wars, violence and poverty, Harlem’s history as the cultural epicenter of America’s Black community may shed some light on the evolution of its current culture, people and stereotypes. In the 1920s, Harlem, New York had reached a cultural peak; “it became the most famous and influential black American ghetto” (Weisbrot).
3. Divine, Breen, Fredrickson, Williams, eds., America Past and Present Volume II: since 1865 sixth edition (New York: Longman 2002).
Foner, Eric and John A. Garraty. The Reader’s Companion to American History. (New York: Houghton Mifflin Company, 1991).
McIntosh, Peggy. "White Privilege: Unpacking the Invisible Knapsack," in Race, Class, and Gender in the United States, ed. Paula S. Rothenberg. New York: St. Martin’s Press, 1998.
Aristotle believes that happiness rests within an absolutely final and self-sufficient end. The reasoning behind this theory is that every man is striving for some end, and every action he does must be due to this desire to reach this final end. He believes that in order for a man to be happy, he must live an active life of virtue, for this will in turn bring him closer to the final end. Although some may believe that these actions that the man chooses to take is what creates happiness, Aristotle believes that these actions are just a mere part of the striving toward the final end. I believe that Aristotle’s great-souled man is the highest virtue of character; His actions are never too extreme and he is appropriate in all his manners. The magnanimous person is within the intermediate state of character. “The deficient person is pusillanimous, and the person who goes to excess is vain” (§35). The magnanimous person surrounds himself with great things. The great things occurs when “he receives great honors from excellent pe...
In conclusion, Aristotle’s elucidation of happiness is based on a ground of ethics because happiness to him is coveted for happiness alone. The life of fame and fortune is not the life for Aristotle. Happiness is synonymous for living well. To live well is to live with virtue. Virtue presents humans with identification for morals, and for Aristotle, we choose to have “right” morals. Aristotle defines humans by nature to be dishonored when making a wrong decision. Thus, if one choses to act upon pleasure, like John Stuart Mill states, for happiness, one may choose the wrong means of doing so. Happiness is a choice made rationally among many pickings to reach this state of mind. Happiness should not be a way to “win” in the end but a way to develop a well-behaved, principled reputation.
To achieve complete happiness, Aristotle says that we need three kinds of goods. The first of these goods is that of the soul, which is moral character and practical wisdom. Aristotle explains that in order to maintain the soul, we must also have external and bodily goods. He says we need external goods such as friends, food, and some money; without these, we are not able to flourish. Furthermore we need goods of the body, which are the basic supplies for health, strength, and beauty. According to Aristotle, if we have all these we are able to live our life to the fullest, which means to live well and to do things well (NE 1098b20). Particular to this paper I will focus on why Aristotle thinks external goods are necessary for happiness. Aristotle says, “He is happy who lives in accordance with complete virtue and is sufficiently equipped with external goods, not for some chance period but throughout a complete life” (NE 1101a15). It is Aristotle’s explicit view that virtue is necessary but not sufficient for happiness. He views external and bodily goods as instruments deemed necessary to live a virtuous life. He says, “it is impossible or not easy for someone without equipment to do what is noble: many things are done through instruments, as it were—through friends, wealth, and political power. Those who are bereft of some of these (for example, good birth, good children, or beauty) disfigure their blessedness, for a person who is altogether ugly in appearance, or of poor birth, or solitary and childless cannot really be characterized as happy; and he is perhaps still less happy, if he should have altogether bad children or friends or, though he didn’t have good ones, they are dead. Just as we said then, [happiness] seems to require some such external prosperity in addition” (NE 1099b5). This quote contradicts in many ways with how Aristotle previously described happiness. Aristotle says happiness is
Price, Angeline. "Working Class Whites." Signs of life in the USA, 7th ed. Boston, MA: Sonia Maasik/Jack Solomon, 2012. . Print.
Further, Aristotle parallels the highest good with happiness: “As far as its name goes, most people virtually agree [about what the good is] … (and) call it happiness”(1.4.1095a17-19). In order for happiness to fit Aristotle’s definition of the good it must be “unconditionally complete” meaning “choiceworthy in itself”(1.7.1097a34) and “self-sufficient” meaning “lacking nothing”(1.7.1097b15). To be the highest good happiness will need to be the “mos...
1.) Aristotle begins by claiming that the highest good is happiness (198, 1095a20). In order to achieve this happiness, one must live by acting well. The highest good also needs to be complete within itself, Aristotle claims that, “happiness more than anything else seems complete without qualification, since we always…choose it because of itself, never because of something else (204, 1097b1). Therefore, Aristotle is claiming that we choose things and other virtues for the end goal of happiness. Aristotle goes on to define happiness as a self-sufficient life that actively tries to pursue reason (205, 1098a5). For a human, happiness is the soul pursuing reason and trying to apply this reason in every single facet of life (206, 1098a10). So, a virtuous life must contain happiness, which Aristotle defines as the soul using reason. Next, Aristotle explains that there are certain types of goods and that “the goods of the soul are said to be goods to the fullest extent…” (207, 1098b15). A person who is truly virtuous will live a life that nourishes their soul. Aristotle is saying “that the happy person lives well and does well…the end
Aristotle rejects the idea of universal happiness by explaining how Plato does not incorporate the large number of variants. Aristotle believes that good is not a single, common universal, because what it is to be good is particular to the essence of the individual. One might also argue that other common factors associated with happiness were wealth, pleasure, knowledge, and honor. Aristotle disagrees and found each of these limited to the notion of the good of man. Some benefits that may motivate them to seek better opportunities within their career may be the thought of money bringing happiness and also they will practice living the good life. Developing a good character requires a strong effort of will to do the right thing, even in difficult situations. The general idea that happiness is a result of the wealth is skewed from reality. Wealth is a means to happiness, not actual happiness, one who is wealthy, but is unable to actually use the money is not happy. Aristotle feels the good for man is something that is not dependent on anything else, so being wealthy is not something desirable. Happiness is not pleasurable sensations that can be gained or lost, it is what we seek when acting and is a condition of a person over a lifetime, not at one
Some people find happiness in buying electronics, clothes, and toys. It’s true, materialistic things can bring an abundance of happiness to an individual. However, investing in life makes people happier, and makes their life more significant. According to Robin F. Brancato, in the book Money, “The real happiness comes from social relationships, enjoyable work, fulfillment, a sense of meaning in life.” For example, Nora is a woman who has money, and she’s always trying to buy dresses and shoes to make herself happy. However, she just needs to do something significant with her life (qtd.in Wiseman). In fact, according Williams, “It’s not a name brand that will lead to happiness. It’s a person ability to make their lifestyle what they always fantasized and imagined it to be.” In other words, happiness does not come from being able to buy expensive things; it comes from being able to use money to make one’s life better. In fact, according to Rachel Berl, “a certain amount of wealth relieves financial stress and its associated hardship. But the absence of such worries brings about happiness.” For instance, using money and investing in real estate and life insurance. Doing this, one can live happily knowing their kids can live comfortable when they are grown. The point is, investing life makes people happy and brings happiness to the
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...