Aesthetics In Triumph Des Willens

1370 Words3 Pages

Walter Benjamin’s essay The Work of Art in the Age of Mechanical Reproduction, published well into the Nazis’ tenure in Germany describes fascism in its epilogue as “the introduction of aesthetics into political life.” For this purpose, it is important to understand the denotative meaning of “aesthetics.” The Oxford Dictionary defines aesthetics as “a set of principles concerned with the appreciation of beauty.” Additionally, it can also refer to “a set of principles underlying the work of a particular artist or artistic movement.” Adolf Hitler and the Nazis established this “aesthetic” in Nazi Germany through multiple means: They created a clearly defined ideal of what was beautiful in appearance and what was degenerate, they had a clearly …show more content…

Nothing is fictionalized for the screen, nothing dramatized. Leni Riefenstahl literally transforms a very real event into a work of art, broadcast across Germany and the world to show the visual power of the Nazi regime. The rally itself is truly a work of art. Carefully choreographed, with 700,000 supporters present beside thousands of flags and Nazi standards, soldiers dressed exactly alike, with Albert Speer’s Cathedral of Light shining over all of them. To me, that Nuremberg Rally and its permanent preservation in Triumph des Willens represents, well, the triumph of the Nazi …show more content…

A desire to be beautiful and right in the Third Reich’s eyes while simultaneously rejecting all that was degenerate and different bound Germans together. Symbols of racial superiority and history, as well as a small, easily seen and grasped palate of colors carefully chosen by a shrewd and well-run propaganda ministry and culture police to work together with the Nazis’ social aesthetics, made it easier for Germans to come together and form a new Germany, one that would last for 1,000

Open Document