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The story about Aeneas
The story about Aeneas
The story about Aeneas
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o 26) Aeneid Book VI: Aeneas in the Underworld
Summary: Aeneas and his men make it to Italy. Aeneas goes to see Sibyl and she tells him that if he wants to talk to his father he must go into the forest and find a golden branch. If it breaks off easily, he can talk to his father. Two doves come down and help Aeneas and lead him to the tree. He grabs the branch off easily and goes to Dis. Aeneas learns that there are two sides to a river. Only souls with proper burial are allowed to cross the river, and no living souls are aloud over period. Aeneas flashes the branch and is allowed passage. Aeneas talks to Dido, who practically ignores him, and eventually to his father. Aeneas discovers his fate and leaves Dis.
Commentary: This is the part of mythology that always has to be reread for me. All of the extra little places and people get jumbled up. However, I have some mixed emotions about this section. I like Aeneas’s persistence to see his father, but I don’t like that he has to pretty much see a “fortune teller” about
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his future. He should take on life one day at a time and not make sure everything will act in his favor before taking action. He isn’t supposed to know his fate. He should accept the life he was given and run with it, not question it. Generally though, this section was a nice break from harsh warfare and battles. It felt like a breath of fresh air knowing there was not to be a battle in Dis. o 27) Aeneid Book VIII: The Shield of Aeneas Summary: Aeneas is approached by Tiberinus and he convinces Aeneas to create an alliance with the Arcadians, which he does. Aeneas has a feast with his new allies where he learns about Saturn and Hercules and is even gifted a house. Scared for Aeneas, Venus convinces Vulcan to make special armor for Aeneas, which he commands his Cyclopes to do. Evander gathers his spare troops and all neighboring kingdom troops and gets them to help Aeneas. He now has almost too many troops, delaying him. Evander even sends his own son with Aeneas, the ultimate trust exercise. That night, Venus brings Aeneas his new armor and on it is his fate and what will happen after his death because of what he will do. Commentary: Aeneas seems to be getting a lot of help from outside forces, but that’s what an ally is I guess. Aeneas hasn’t really had to do too much yet. I think the allies and Venus are setting Aeneas up for a success so it sounds like the battle should work out in his favor. Aeneas seems to be trying to take on a leadership position but I don’t think he’s quite there yet. He needs to show some strength and integrity, not just get handed everything. Fate is looking upward for Aeneas and his men. o 28) Aeneid Book XII: Aeneas and Turnus Summary: Denying the King and Queen’s request, Turnus says he is going to fight Aeneas alone and for the prize of a beautiful maiden. Juno asks Turnus’s sister to watch out for him, afraid for him in battle. Turnus’s sister convinces the troops to fire at the Trojans now that they were off guard, despite a previous truce. They do so and Aeneas gets injured, forcing his retreat. Venus sends a balm to help Aeneas’s arrow come loose, while Turnus gains confidence in his abilities now that he has sent Aeneas running. Aeneas returns to battle and the fight waivers back and forth. Queen Amata commits suicide and Turnus and Aeneas decide to fight 1 v 1, as initially planned. Aeneas immediately comes out on top and Juno agrees to allow the Trojans to win if they take on the Latin language, which Jupiter abides to. Aeneas, nearly letting Turnus live, kills Turnus and the Trojans win. Commentary: This was a simple battle that was complicated by a woman, so stereotypical. Anyways, I feel this battle was fair in the end. I think Turnus made his fate worse in the death of the young Trojan warrior. Aeneas deserved to come out on top and he was incredibly prompt do to so. Aeneas deserved this win and I don’t think Turnus ever really had chance with all that Aeneas was equipped with. Overall, I feel Aeneas finally got his validation, despite my thinking that he never really reached full “leader” standards. - The Aeneid as a whole I felt was a little difficult to read, but I enjoyed the language in the way that it created the framework for the stories. I feel without this challenging language, the story wouldn’t have had as unique of an affect as a modern, simplified version. This is kind of how I feel about all of the mythology we had to read. I didn’t always enjoy the way in which it was written, personally I was slightly annoyed because I knew it would take me longer to comprehend, but I think the language adds to the stories, and makes the stories worth the read. o 29) Luke 2: 1-52: The Birth and Youth of Jesus Summary: In this section, Luke discusses his version of the birth of Jesus. He explains how Joseph went all over to register for marriage with Mary. At this time, Mary was “with child,” as it was put there by God and Mary was still a virgin, which would cause problems later on. Luke also explains how Shepherds and Angels came from all around to see this marvelous son of God. After word got out that Jesus was lying in the manger, it was only a matter of time before the people accepted that Jesus was in fact, the son of God. Annually, Jesus and his parents visited Jerusalem for the Feast of the Passover. When he was twelve, his parents accidentally left Jesus in Jerusalem and three days later when he was found there, it was found that Jesus had been sitting among teachers, listening to them, and asking them questions all while being in “[his] Father’s house.” Commentary: I feel this overall story in the Bible is beautiful. It almost seems that every situation that happens in the Bible has some kind of outrageously complex outcome. I feel that the general story of Jesus’s birth is beautiful. Even though Mary was miraculously a virgin when she gave birth to Jesus, the people eventually accepted him. This story is just inspiring to me in how Jesus stayed in Jerusalem and learnt about his Father. Nowadays we hear, “back in my day” and immediately zone out to our parents, but Jesus wanted to know everything. Overall, I feel this story shows the difference in current and past times relations with our families. However, I also feel the Jesus’s birth story is one of the most inspiring stories out there and I think it further validates the phrase “seeing is believing.” o 30) Matthew 5:1-28: The Sermon on the Mount Summary: In this section, Jesus went up on the mountainside and sat down, where his disciples accompanied him. Jesus then began to teach and taught about “Salt and Light,” “The Fulfillment of the Law,” “Murder,” “Adultery,” “Divorce,” “Oaths,” “An Eye for an Eye,” and “Love for Enemies.” Each of these topics was accompanied by a story that taught the topic. While Jesus taught the stories, his disciples and the crowd listened. Commentary: Personally, I love this overall story. However, I intend to focus on the topics that Jesus taught rather than the story itself, as the story is just Jesus telling more stories, specifically “Murder.” Everyone knows that killing someone else isn’t morally right. I feel Jesus presents murder in a gentler way that also addresses anger with siblings, name calling, and judgement. I feel that Jesus discusses murder on the same level that he discusses “calling one ‘a fool’.” It really puts into perspective how harsh even our “smallest” sins are. o 31) Luke 15:1-32 Parables of Jesus Summary: Jesus speaks and discusses parables of sheep, a lost coin, and a lost son. Jesus not only teaches that there will be more rejoicing in heaven over one sinner who repents than over ninety nine righteous persons who do not need to repent with the coin story, but he also speaks of similar scenarios with the coin and the old woman and the lost son with his years of work. Commentary: I find this section of the Bible truly inspiring. Jesus stretches the same scenario over a phase of three separate stories. Jesus continues to reuse the same moral that there will be more rejoicing in heaven over one sinner who repents than over ninety nine righteous persons who do not need to repent. I completely understand this scenario and I find it more inspiring to be a greater person and sin less often. o 32) Matthew 26: 14-75 The Betrayal of Jesus Summary: In this section, Judas agrees to hand over Jesus for thirty silver coins. Jesus tells his disciples that one of them will betray him while eating with them at the Passover. Jesus tells Judas that it is him that will betray Jesus, and then passes the bread and wine around the table. Jesus then predicts to Peter that he will disown Jesus three times, but Peter denies this to ever become of the truth. Judas then gets Jesus arrested and Peter continues to disown Jesus three times before the rooster crows. Commentary: I think this section is somewhat of a turning point. Jesus was this grand figure that had twelve followers and now his own men were turning against him. Times went from good to bad in the blink of an eye and the sinless Jesus was the one to get caught in the crossfire, even after predicting the future. This section makes me feel terrible for Jesus. He knew it was coming and his disciples didn’t believe him. The Last Supper is almost Jesus’s last spur of hope. o 33) Matthew 27: 1-66 The Trials and Crucifixion of Jesus Summary: Judas came to the temple and threw down the thirty silver coins and said that he had sinned and betrayed innocent blood so he did not deserve the money.
Judas then hung himself. The chief priests decided to use the money to fund a burial ground for foreigners, since it was blood money and could not be used for the temple’s personal use in the treasury. Jesus was brought to the crowd and the crowd was asked if Jesus himself or another prisoner should be released. The crowd picked the other prisoner and yelled to crucify Jesus even though he had committed no crime. The soldiers then stripped Jesus and dressed him in a scarlet robe with a thorned crown. Elders, chief priests, and teachers mocked Jesus and his claims as he walked carrying the cross. Jesus eventually died after he had been nailed to the cross and then placed in a tomb guarded by a rock and guards themselves. There the people would wait and see if he was resurrected or
not. Commentary: This section hurts my heart for Jesus. Nobody deserves to go through the amount of humiliation and taunt that he did before he died, and for doing nothing wrong. Jesus should not have been crucified and he should not have had to endure the punishment of someone that had actually sinned. This seems to be one of the most discussed sections of the Bible aside from the resurrection. However, I feel that this section has been talked about so much that it’s almost made to seem less cruel than it was. Once something has been talked about, regardless of the harshness, for such a long period of time, I feel it loses its initial shock value, making it seem less cruel. I have a lot of respect for the harsh conditions Jesus had to endure and I truly wish another punishment could have been chosen, should one have had to have been chosen at all.
In The Aeneid there are rich implemented principles such as fate, discipline, and competition which greatly influenced the Roman empire causing it’s rise from obedience to the principles as well as it’s fall from disobedience. Virgil lived during the dawn of the rising sRoman empire, and his book was a catalyst to the greatness that grew within the nation. The Aeneid focused around the principle that fate’s power and dominance overrule human life, which in turn would bring indolence or proactivity depending on the individual’s capacity. Although fate can easily be ripped down as a belief it did many great things for the Romans whether it is real or not. Unfortunately the themes of deceit and trickery also crept into the book’s contents, which
There are two main fashions in which the Aeneid is read by Scholars today. The main difference between these two theories is each's respective treating of Aeneas' obstacles. The first views Aeneas as a classic epic hero, that is, to view him as fated to the grand destiny of founding Rome, and Aeneas carries out that destiny successfully, in spite of a few unfortunate hardships. The other view regards the obstructions that Aeneas is subjected to as, instead, evidence from the gods and other powers that Aeneas' quest is, as purported in an essay by Steven Farron, “brutal and destructive” (34), instead of trivial occurrences. This view referred to as the dark reading of the Aeneid. One of the best known circumstances in the Aeneid is Aeneas correspondence with Dido. This period in the Aeneid is often used to evidence an argument for one of the two readings, as the text gives important specifics about both Aeneas and his quest there. However, given a close reading of the text, the flawed relationship between Dido and Aeneas better endorses the dark reading.
For a year, Aeneas delayed his destiny and departure to Italy by settling down with queen Dido in Carthage. The gods deliver a message to Aeneas and to his dismay he must leave “the land of his love” and resume his destiny (Aen. 4.). Though his parting from Dido is emotional, and he leaves her broken and suicidal, Aeneas remains level-headed and strong-willed, a noble quality known as gravitas to the Romans. By Aeneas having to leave Dido, he is overcoming a very emotional obstacle; he is leaving despite a chance of stability and love, the first since the death of his wife.
Aeneas honors his father in a way that portrays Anchises as the superior. Anchises acts as Aeneas’ leader and advisor during the fleet. Aeneas accepts the advice Anchises gives him because, as a parent, Anchises intends to “nurture and educate” (Aristotle, 1161a18), his son for the good. In a paternal relationship, the father should look to transfer his knowledge and power into his own son, for the father is the cause of his being. This is portrayed when Anchises advises Aeneas to head towards Crete to make their new home, and so they do. He was wrong about Crete, yet Aeneas continues to listen to him when he advises them to move to Italy. Furthermore, when Anchises dies it is clear that Aeneas will miss his father’s advice as he describes Anchises as, “my mainstay in every danger and defeat” (The Aeneid, pg.126). Anchises was the one to lead his son out of dangers, and Aeneas depended on his superior father to do
The dominant factor in an epic is the heroic main character. This character often is the son of a god or goddess and is favored by the gods. Heroic characters are also always hounded by constant tragedy which drives them to fulfill their fates. Most heroic characters are high in social status and share close contacts with the gods. All of these qualities of heroic characters show up in the characters of Aeneas from The Aeneid and Gilgamesh from the Epic of Gilgamesh.
Ariosto adapts and transforms Vergil’s final episode of The Aeneid into his own conclusion in Orlando Furioso. The final scenes in the epics parallel one another in many ways, yet also show distinct differences. Ruggiero and Rodomont represent Aeneas and Turnus, respectively, and the actions of Ariosto’s characters can be interchanged with their corresponding characters’ acts in The Aeneid. Ariosto reminds us of controversy and questions that Vergil elicits in his conclusion and responds interpretively, reshaping the ending and clarifying ambiguities.
Odysseus’ journey is one that features much emotional pain. Pain for being away from his home, wife and son, but in Aeneas’ journey he is a warrior, and he goes through physical pain. Unlike Odysseus, Aeneas begins his journey after the Greeks have burned his home to the ground. He does not have the pleasure of long comfortable “holdups” Odysseus has and he also has to deal with his father dying—the ultimate blow.
Aeneas also went to fight in the Trojan War. He also was a national hero. He was a great warrior. Both Odysseus and Aeneas were trying to head home.
...he other, the gate of ivory, a perfect and glittering gate through which spirits send false dreams into the world. Rather than sending Aeneas through the easy exit, Virgil sends him through the gate of ivory. The only reason Anchises would escort Aeneas through a gate of “false dreams” is to evaluate Rome’s future. All of the glories that Anchises prophesied earlier were artifices because (and Virgil once again correlates passages) Rome will eventually be overcome with its desire for expansion and wealth and be destroyed. Therefore, it is easily established that Virgil simply was not only celebrating Rome to please the king, but to secretly critique it as well. Anyone who believes otherwise merely fails to assess the details that Virgil includes in his implications that Rome will eventually fall and its future is not as certain as the Roman people may believe.
We also see in the story what someone must sacrifice in order to fulfill their goals. Though Aeneas's destiny was much more grand than many of our own, we still must make choices that can sometimes hurt others. I really thought that Vergil captured our inner emotions with the affair between Dido and Aeneas.
To begin, both the leadership qualities and flaws of Aeneas and Odysseus must be examined in order to determine who the better leader is. Virgil presents Aeneas very differently than Homer presents Odysseus. They are both certainly heroes, but Aeneas seems more accessible and a stronger leader, due to the way Virgil presents him. Virgil illustrated Aeneas as a man that had to participate in many tests and tempering’s, and from that, his heroism was seen as flawless. The same goes along with Homers’ Odysseus, yet in a different, more astounding way.
Additionally, the information that each hero receives is different. Odysseus learns from Tiresias that he will return home but "will find a world of pain at home" (11.132). Tiresias tells Odysseus of the obstacles that will be in his way on the way home and how to overcome them. Further, he is told how to get rid of his curse brought upon by Poseidon. Although Aeneas is also told the future by his father and "of glory in the years to come, wars that he must fight, [and] how he might avoid or bear each toil to come," (6.1207-1210) the type of information contrasts with the information given to Odysseus because Aeneas receives information relating to the rise of Rome and how he will achieve his goal, whereas Odysseus is given information that will purely suit himself. Aeneas also learns of the journeys and purging that a person's soul takes after death before being reincarnated. Anchises explains that when a body dies, "not all the scourges of the body pass from the poor souls," (6.990) so therefore they all "undergo the discipline of punishments and pay in penance for old sins: [they] suffer each his own shade" (6.994-999). This emphasizes the justice system of Virgil's Underworld because each soul receives the punishment it deserves.
Book IV of the Aeneid can stand alone as Vergil's highest literary achievement, but centered in the epic, it provides a base for the entire work. The book describes Aeneas's trip through the underworld, where after passing through the depths of hell, he reaches his father Anchises in the land of Elysium. Elysium is where the "Soul[s] to which Fate owes Another flesh" lie (115). Here Anchises delivers the prophecy of Rome to Aeneis. He is shown the great souls that will one day occupy the bodies of Rome's leaders. Before the prophecy of Rome is delivered, Aeneis's journey through the underworld provides a definite ranking of souls according to their past lives on Earth. The Aeneid does not encompass a heaven, but the Underworld provides a punishment place where souls are purged of their evils and after one thousand years, regenerated to Earth. The ranking of souls in the Underworld warns of punishment for sin, and provides a moral framework for Roman life.
When discussing the fate of Aeneas, a thought provoking question is posed that is commonly debated. If Aeneas is commanded by fate, does he have free will? It is important to approach this question with a solid understand of fate. There are two common sides to the debate of whether Aeneas had free will or not. One view believes Aeneas had no choice but to follow his destiny because he was commanded by fate, and prophesied to found the race that will one day build Rome. The other side states Aeneas did indeed have free will, and even though his fate was set, room is available within his fate for events to change. One can argue Aeneas makes some of his own choices, but no particular detail of his life is untouched. Destiny determines that the Trojans will found a city in Italy, but it does not stipulate how that will happen. This is where room is left for free will. After much research and considering the views of many commentators and the proof they showed, the answer can simply be found by going back to the text of The Aeneid.
On the Mediterranean Sea, Aeneas and his fellow Trojans flee from their home city of Troy, which has been destroyed by the Greeks. They sail for Italy, where Aeneas is destined to found Rome. As they near their destination, a fierce storm throws them off course and lands them in Carthage. Dido, Carthage’s founder and queen, welcomes them. Aeneas relates to Dido the long and painfuAeneas tells of the sack of Troy that ended the Trojan War after ten years of Greek siege. In the final campaign, the Trojans were tricked when they accepted into their city walls a wooden horse that, unbeknownst to them, harbored several Greek soldiers in its hollow belly. He tells how he escaped the burning city with his father, Anchises, his son, Ascanius, and the hearth gods that represent their fallen city. Assured by the gods that a glorious future awaited him in Italy, he set sail with a fleet containing the surviving citizens of Troy. Aeneas relates the ordeals they faced on their journey. Twice they attempted to build a new city, only to be driven away by bad omens and plagues. Harpies, creatures that are part woman and part bird, cursed them, but they also encountered friendly countrymen unexpectedly. Finally, after the loss of Anchises and a bout of terrible weather, they made their way to Carthage.