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Indigenous rights in australia conclusion 100 words
Challenges for Indigenous people in Australia
Challenges for Indigenous people in Australia
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Question 1
In order to determine if the Adnyamathanha’s native title claim is valid, they must demonstrate that they have “maintained Aboriginal law and customs on that land” and that “no other titles allowing ownership of that land [have] extinguished…the native title” . This criteria is based on the decision in Mabo v Queensland (No 2) (1992) 175 CLR 1 (“Mabo [No 2]”) , and supported in The Wik Peoples v Queensland (1996) 141 ALR 129 (“Wik”) and Western Australia v Ward (2002) 191 ALR 1 (“Ward”) . A successful claim is also dependent on the specific South Australian legislation that provides protection to both pastoral leases in the Adnyamathanha’s area of claim – that is, the Land Act 1888 (SA) . If it can be proven that the Goldberg
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Since the 1990s, the protections that native title grants have been defined under a number of case law and statute law provisions. In Mabo [No 2], the High Court ruled that Australia’s status as terra nullius was invalid and that native title had existed as a part of Australian law since 1788 . Additionally, Mabo v Queensland (1988) 166 CLR 186 (“Mabo [No 1]”) found that the Queensland Coast Islands Declaratory Act 1985 (QLD) was inconsistent with the Racial Discrimination Act 1975 (Cth) and thus invalid in its deliberate curtailing of Indigenous land rights in the Queensland area. Although the concessions granted in both Mabo cases gave unprecedented recognition to native title, it was also the precursor to the creation of limited legal rights in order for the Australian and Indigenous legal systems to coexist. The community backlash after Mabo [No 2], especially among pastoralists and farmers who feared their existing land rights would be eroded by a wave of native title claims , led the Keating Government to create the Native Title Act 1993 (Cth) . This was done in an effort to codify Mabo [No 2] in statute law, give federal recognition to the land rights of the Indigenous peoples, and to guide native titles co-existence with current Australian land rights. The Act was further amended by the Howard Government in 2007 , and …show more content…
The Wik case is very similar to the Adnyamathanha’s current land claim in that several areas of native territory had been given up for pastoral lease by the Crown. In Wik, the ratio decendi was that the legislation for the pastoral leases did not provide exclusive land rights or possession to the current tenants, and that the Crown was ultimately the owner of these lands. The High Court ruled that native title therefore could co-exist with current pastoral leases in the area without significantly disrupting either parties’ right to the land. However, in the event of a conflict of rights (i.e. if the grazing and watering area of a farmer disrupted the fishing activities of Indigenous people) the native title over that particular area would be extinguished by the pastoral lease. This decision was upheld in Ward, where Kirby J stated that, “given that substantial and complex amendments to the NTA were enacted by the federal parliament upon the basis that Wik correctly stated the law,” the holding in Wik should not be revisited. However, Wilson v Anderson [2002] HCA 29 (“Wilson”) (a contemporaneous case to Ward) dismissed the findings in Wik. Callinan J noted that there was a lack of unanimous finding in Wik about the factors needed for non-exclusive possession of land rights and subsequently Wik should, “only be binding if the provisions of the Western
The two forms of traditional Aboriginal law were ‘sacred’ and ‘secular’ laws. Sacred laws were entrusted to the elders, teaching Aboriginal customs, acceptable behaviour, and adequate use of the land. Secular laws focused on the responsibilities of individuals. There were also ‘secret’ laws and different people...
The need for the law to recognise possessory and equitable interests in land under a system of registration of title is a contested issue in Australia. The term ‘title’ means the extent of ownership over property as recognised by the legal system. For the purpose of this essay, a system of registration of title means the Torrens title system. The protection of possessory and equitable interests in Western Australia will be discussed, with reference to the Torrens title system and real property. It will be argued that there is still a need for the law to recognise equitable interests in land, however, the Torrens framework does remove the need for the law for the law to recognise possessory interests, in particular the doctrine of adverse possession.
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
Our Indian legislation generally rests on the principle, that the aborigines are to be kept in a condition of tutelage and treated as wards or children of the State. …the true interests of the aborigines and of the State alike require...
the test of time as the future of Australia goes on. The laws that replaced the Aboriginal
Indigenous Australian land rights have sparked controversy between Non Indigenous and Indigenous Australians throughout history. The struggle to determine who the rightful owners of the land are is still largely controversial throughout Australia today. Indigenous Australian land rights however, go deeper than simply owning the land as Aboriginal and Torres Strait Islanders have established an innate spiritual connection making them one with the land. The emphasis of this essay is to determine how Indigenous Australian land rights have impacted Aboriginal and Torres Strait Islander people, highlighting land rights regarding the Mabo v. the State of Queensland case and the importance behind today’s teachers understanding and including Indigenous
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
Reynolds, H. 1999. "New frontiers: Australia." Havemann, P., Ed. Indigenous peoples’ rights in Australia, Canada, and New Zealand. New York: Oxford University Press.
The constitution was changed in 1967 with a 90 per cent of population voting yes in the referendum (Griffiths, 2006). Thus changes in the referendum deemed that commonwealth was responsible for Indigenous affairs and for the first time the Indigenous population were to be counted in the census (Attwood & Markus, 2007). Therefore with changes to constitution the federal government could now have greater involvement in Indigenous affairs (Attwood & Markus, 2008). Hence in 1972 when the Whitlam government was elected into power they replaced the assimilation policy with the policy of self-determination which is still in effect today (Chesterman, 2005). The self-determination policy came as a reaction to problematic assimilation policy, which saw the displacement of many Indigenous people. The policies of self-determination argued that government policies should accommodate for the indigenous culture (Kowal, 2008). Additionally the self-determination policy viewed that the Indigenous people should have involvement in decisions that affect their lives (McIntyre & McKeich, 2010) Furthermore, the outcomes of the self-determination policy saw the end to the forcibly removing mixed descent children from their families and communities (Young, 1998). In addition self-determination policies saw for the first time a separate government department to address Indigenous affairs (Neil, 2002). As well as saw the start of community services and government organisations that address specific Indigenous issues, such as Link Up an organisation the assist members of the stolen generation find lost family members (Sullivan, 2011). What’s more self-determination policy saw the start of providing funding by the government to address the high rates of children that had been removed as part of the assimilation policy (Human Rights and Equal Opportunity Commission, 1997). However,
The Crown has shown no intention of upholding indigenous land claims. Furthermore, Mackay argues this idea of not giving back the land happened because of early pioneers of European settlements feeling that they had a privilege to call this “indigenous land” that is being battled over theirs. The Settlers had a lustrous illusion of certainty. Now, embedded in Law, giving back the land would cause an extreme amount of uncertainty. The Crown can’t allow this to happen because it These people who strive for certainty, do this because of the social
Mabo v Queensland (1992) 175 CLR 1 at 32: ‘As among themselves, the European nations parcelled out the territories newly discovered to the sovereigns of the respective discoverers (66), provided the discovery was confirmed by occupation and provided the indigenous inhabitants were not organised in a society that was united permanently for political action. (67) To these territories the European colonial nations applied the doctrines relating to acquisition of territory that was terra nullius. They recognised sovereignty of the respective European nations over the territory of ‘backward peoples’ and, by State practice, permitted the acquisition of sovereignty of such territory by occupation rather than by
Son, this land will belong to you when I die.” These are the words Eddie Koiki Mabo’s father once said and it is the beginning of what is to be known as “Mabo v Queensland (No 2), or the Mabo Case. In year 1982, Eddie Koiki Mabo and some fellow plaintiffs from Murray Island, wanted to claim back their rights and ownership of what they claimed was their land. They went up in front of the High Court of Australia and ten years later the parliament passed the Native Title Act 1993. Eddie Koiki Mabo died in 1993, before the High court of Australia legislated the new act. At Eddies funeral, Bryan Keon-Cohen said “…without Eddie the case would probably never have begun” .
In recent case law, the judiciary have begun to acknowledge a series of methods of attempting to recognise and enforce indigenous rights within the statutory framework. Some of these ideas could be recognised and channelled into reform.
In the Northern Territory especially the Indigenous Australians are given separate laws that they alone must follow. Laws exist in the NT that limit Indigenous Australians basic human rights and freedom of expression; although from a white man’s stand point it may seem like a positive move, by restricting the lives of another human the decision is being made that white man knows best and they should do as we do, much the same as the assimilation movement in the 1800’s. Not only do these laws make it easier to target the Indigenous population, it also violates their basic human rights. An example of this is compulsorily weekly health checks for Indigenous children; in theory is a great idea, but with threats such as loss of welfare payment or even removal of children from their parents a great pressure is placed onto these families. It would be completely unacceptable for such a notion to be invoked into a white community; this is but one of the many racially profiled laws that are in place throughout Australia. This inequality in the justice system is felt among the Indigenous population of Australia, constantly feeling wronged and targeted, making it extremely hard to gain the confidence to change their pattern of living. Justice relies on an understanding of one’s everyday life, social justice and the acknowledgement that people live different lives. When Mick Dodson was
The law recognizes that specific groups in society are permitted to have specific rights. Individuals in traditional homelands have the right to determine the application of health, education and welfare entitlements, free from government regulation and discrimination. However the rights Indigenous Australians are entitled to are not being completely trailed and therefore white law is being used as a tool of discrimination to Indigenous Australians.