Adam And No Eve And There Will Come Soft Rains

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The relationship between nature and humanity has been a subject that has been hard to understand since the beginning of civilization. Although nature benefits humans by providing water, food, and a stable environment to live in, nature’s ability to be unpredictable has put humans in danger for centuries. This is shown in many stories about apocalypses, and how humans interact with nature in times of crisis. These stories suggest that the apocalypse at hand may be a result of humanity’s exploitation of nature, and highlight the consequences of ecological irresponsibility. The works of “Adam And No Eve” by Alfred Bester and “There Will Come Soft Rains” by Ray Bradbury, convey underlying eerie feelings of the relationships that humanity has with …show more content…

The stories she mentions are examples of the progression of how nature is depicted as a type of consciousness in literature, demonstrating that “the real challenge humanity is currently facing is not the end of the world but rather failing to imagine alternative scenarios based on justice and sustainability” (Monnet, 14). This can connect to the scenario found in Ray Bradbury’s “There Will Come Soft Rains”, as there is a failure to connect to the needs of the sustainability of nature due to nuclear carelessness, which results in the end of life on Earth. This depiction of selfishness is a response to the general ecological irresponsibility of humans when it comes to the resources provided by …show more content…

The original Adam and Eve story is important to note when analyzing the story by Bester, as well as acknowledging the similarities that take place in the story. The original biblical story of Adam and Eve is about the first two people that roamed the earth alongside nature. Religion has always been a big part of humanity’s identity, and addressing its implications with nature is important when understanding their connection with one another. An article written by Simone Kotva and Mebius Eva-Charlotta explores this connection by analyzing environmental literature in religious contexts. The article acknowledges the differences in the definition of “apocalypse” in terms of biblical contexts and in literature. It states that “the ‘biggest crisis in the story’ of climate change is not a single cataclysmic weather event but a ‘change of consciousness’” (Kotva, Simone, and Eva-Charlotta Mebius). This is used to analyze Biblical apocalypses in terms of changes in consciousness, which inevitably affect the relationship between humans and nature. Most Biblical apocalypses have something to do with the “judgment of the world and the end of time” (Kotva, Simone, and Eva-Charlotta Mebius) which are followed by the annihilation of a species. What is

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