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Importance of cultural identity
Importance of cultural identity
Importance of cultural identity
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Although Ma and Grace value Haitian culture in “Caroline’s Wedding,” Ma is more traditional and has a hard time accepting American culture, while Grace is more accepting to American culture.
In “Caroline’s Wedding,” both Ma and Grace respect their Haitian culture. Ma, Grace, and Caroline take a cab home from Eric’s house, who is Caroline’s fiancé. While in the cab, Ma advises Caroline, “‘We know people by their stories,’...‘Gossip goes very far. Grace heard women gossip in the Mass behind us the other day, and you hear what they say about Haitian women who forget themselves when they come here. Value yourself’” (Danticat 185). Ma does not want her daughter to forget her Haitian heritage, not only because she might be gossiped by others,
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but because Haitian heritage is something she should always have with her and never forget.
She wants Caroline to pride herself in it, and even though she is in America, she should value her Haitian aspects and herself. In a similar manner, Grace demonstrates respect for her Haitian culture. Earlier in the story, Ma proposes that Grace and Caroline come along with her to Sunday Mass. Grace goes, but Caroline does not. While they are at church, Grace recounts, "The altar boys stood in an arc around the priest as he recited a list of a hundred twenty-nine names, Haitian refugees who had drowned at sea that week. The list was endless and with each name my heart beat faster, for it seemed as though many of those listed might have been people that I had known at some point in my life" (167). By Grace going along with her mother to church, she conveys that she is still connected to her culture, where religion is an important aspect. As the names of the deceased refugees are named, she slowly becomes distressed. She does not know these people personally, but hearing their names makes her feel connected to them because they are all Haitian. They are …show more content…
people who died trying to find a better life, for example in the United States, and she can’t help but feel like this since she was able to get there, even though it was under different circumstances. In the short story, Ma is more traditional and has a hard time accepting American culture, while Grace is more accepting to American culture.
Ma, who is from Haiti, does not like that her younger daughter, Caroline, who was born in America, is marrying outside of her ethnicity. While Grace is with her sister, she thinks, “Ma wanted Eric to officially come and ask her permission to marry her daughter. She wanted him to bring his family to our house and have his father ask her blessing...Ma wanted a full-blown church wedding. She wanted Eric to be Haitian” (Danticat 169). Eric does not do what a typical Haitian would do, and instead goes about the marriage in an American way. This causes Ma to disapprove of the marriage. She wants her family to stay within tradition, not to follow American customs, since she is accustomed to life in Haiti, where it is homogenous. On the other hand, Grace, who is also from Haiti, is more accepting to the marriage between her sister and Eric, and has a discussion with her mom about it, voicing, “‘Maybe she jumps at it because she thinks he is being noble. Maybe she thinks he is doing her a favor. Maybe she thinks he is the only man who will ever come along to marry her.’ ‘Maybe he loves her,’ I said. ‘Caroline should not marry a man if that man wants to be noble by marrying Caroline.’ ‘We don’t know that, Ma’” (194). Grace is defending her sister and the marriage, showing it doesn’t matter to her whether her sister’s fiance is Haitian or not.
Grace has lived in both Haiti and America, so she has a split view on the matter, which is why she can understand her sister more. Even though Ma and Grace cherish their Haitian culture very much in “Caroline’s Wedding,” their different perspectives on American culture differentiates them.
In the essay, Mr. Soto spends a good part of the paper thinking whether he should continue his relationship with his new Japanese girlfriend. An example of his struggle was a conversation between Mr.Soto and his mother, “ But the more I talked, the more concerned she became. Was it a mistake? ‘Marry a Mexican girl.’ I heard my mother in my mind” (pp. 220). All Mr.Soto doubt about his relationship stems from the beliefs of his family. He was raised with the notions that a Mexican wife was the best and only option for him. It was only through visiting her family, his inner qualms were calmed: “ On the highway, I felt happy, pleased by it all. I patted Carolyn’s thigh. Her people were like Mexicans, only difference” (pp 222). From the experiences of meeting people he properly never would 've met, Mr.Soto found that race has no bounds, one
April was a fair-skinned Metis. She never felt that she fit in to either culture. “How was I going to pass for a white person when I had a Metis sister?” (p. 49). She believed that her Metis heritage led to nothing but bad choices and it would only damage her future. She believed that the white society was classy, rich and they were treated with more respect. The family she was born into was one of alcohol abuse, parties and neglect. She hated everything about her Metis background. Her sister Cheryl on the other hand, was happy to be who she was and proud to express herself as a Metis person. Cheryl would defend the Metis traditions under any circumstance. She tried convincing April of the importance of their culture, ancestry and history. Cheryl sent April many letters, assignments and essays written by Metis people in hopes of changing April’s thoughts
It is first seen when she convinces March to teach a young slave named Prudence, which is strictly prohibited by Mr. Clement and illegal. Although March fully understands that teaching slaves is not allowed, he tries to take the “heroic” path and do it anyways since it is the right thing under his principles. His idealistic views on life allow him take lofty and over-ambitious actions that ultimately lead to his misery, as shown when he watches Grace get whipped for his wrongdoing. When he meets Grace again after he is married with 4 children 30 years later, he allows himself almost cheat on Marmee to fulfill his desperate need for care. Her strong character stops him from doing so, leading them to only hug, but causes him to be forced out of the military unit and into a plantation where he educates freed slaves. After he is dangerously injured and ends up on the military ship, he meets Grace again as she tends to him and nurses him back to life. While doing so, she yet again catches his attention and love, seen by Marmee. When Marmee leaves and he decides whether to go back to his family, she tells him to pay more attention to real life: his wife, his sick daughter, Beth, and his duty to be reverend with his people in Concord. Grace’s character constantly tempts March, although she always tries to stop him from making rash
To begin, Charlotte and The Mother from “Borders” have both struggled with society trying to shape them into a certain type of person. Charlotte has always tried to conform to what her mother wanted since she was you. She would “...obey all rules without question or argument.” (pg.226) when it came to her mother. As she got older she began to realize that thing can be done different ways then what her mother wanted. The Mother from “Borders” has a similar problem as Charlotte. She is a proud Blackfoot citizen living in Canada but doesn't consider herself a Canadian. While she is going to visit her Daughter in Salt Lake City she must cross the border. While at the border the guard asks her about her citizenship. She answered with Blackfoot; that wasn't the answer the guard was looking for. The guard tells her “...you
But what if you are a White female in a family that is very much against interracial marriage and you are in love with a Black man, or vice versa, if you are a Black woman in love with a White man who’s family is very secluded to the fact that interracial couples are becoming accepted amongst the 21st century. This exact conflict is represented in the movie Little White Lie. In the movie, Lacey’s mom, Peggy, had an affair and got pregnant by a black man. Peggy states “The fact is if the man with whom I had the affair hadn 't been Black none of this would have come out.” Meaning in the days when the affair has happened, 1968, it was considered so wrong to be in an interracial relationship that the only reason it was a big deal for Peggy to be having an affair was not because of the affair itself but because the affair was with a Black man. Today this belief of segregation among marriage or White and Black still exists, it’s just is not as strong. Some families are realizing that love is love and skin color does not matter as long as the relationship is
When they met it was very awkward for the both of them. Maya´s family was obviously very wealthy and Grace´s parents were even shocked. The moment Grace saw her sister, she was so excited because they looked so alike. They had the same exact hair and smile. Once she started seeing Maya more often Grace´s whole mindset of things changed because she realized that her mother did not give her away because she did not want her, it was because she could not give her a stable life. Grace did the same thing with her newborn daughter and realized that adoption is a beautiful thing. Grace became more open to her foster family about everything from how she felt about her childhood and what she wanted to do next. To add to that, Grace and Maya then figure out they have a brother named Juaquin. They both set up a email and he agrees to meet them. Grace then became terrified because there weren't just two of them now, it was three. Grace decided she wanted to find their birth mother. Maya and Juaquin did not agree at all. Grace started to search for her mother by herself. She then started to feel lonely all over again. She felt like Maya and Juaquin were complete strangers to
August is the eldest Boatwright sister, and she is the most successful at dealing with grief. She experienced the suicides of two sisters, but she managed to retain her optimism and perspective, unlike June or May. One way August relinquishes grief is through religion. She is the leader of a group called the Daughters of Mary – a group of African-American women who worship Our Lady of Chains. August “manifests the Madonna’s wisdom and protection, balancing out June’s excessive intellectual qualities and May’s excessive emotional qualitie...
Sandra Cisneros’s “Never Marry a Mexican” introduces readers to Clemencia. Cisneros eludes Clemencia as a woman who appears proud of her Mexican heritage, yet knows not how the slanderous phrase “Never marry a Mexican” uttered from her well-meaning mother’s trusty lips about Clemencia’s own Mexican father negatively foreshadows her seedy life and gloomy world perspective later down her destructive journey of adulthood.
People who are part of the Haitian-American culture, like myself, are either born in Haiti and moved to the U.S. and have assimilate to the American culture or were born in the U.S. and have parent who were originally from Haiti. I was born in Haiti and raised in the U.S. I can relate to other people, female and male, who were also born in Haiti and have moved to the U.S at a young age. Members
Because of her association with the young man, the police were planning to arrest her, but her father sold all of his worldly possessions, including his house in the city land his father had given him, and gave the money to the police in exchange for his daughter’s freedom. After fleeing from the city to the country, the girl writes a letter to her lover relating that “you must love him for this, manman says, you must. it is something you can never forget, the sacrifice he has made.” P.22. Sadly, her lover dies in route to America and she remains in Haiti bound to the sacrifice her family made to save her life. There is no freedom from oppression and suffering for the young man, no freedom from suffering and guilt for the young woman, and presumably, no freedom from poverty for her family in the years to
A common used justification for segregation was distinguishable when the husband from "Say Yes" explained that "'a person from their culture and a person from our culture could never really know each other'" (Wolff par. 8). White Americans believed that the difference in culture was a reason to segregate against African Americans. Many stereotypes were generated about African Americans giving them an appalling impression. One asserted that African Americans "were unclean and shiftless, unintelligent and oversexed" (Sokol par. 3). A white women's attitude towards African Americans often appeared to be more compassionate and kindhearted than a white American man's aspect. In the story the wife demonstrates this concept when she states, "'I just don't see what's wrong with a white person marrying a black person'" (Wolff par. 7). She does not understand the reasoning as to why interracial marriage is considered indecent and impure. She portrays the typical attitude that a white American woman was thought to have during this moment in history. Yet the truth is that "[women] might seem nicer because they have less power, because they seem to hide their feelings more and are less direct than white men" (Brewer par. 9). Many white Americans had insisted that interracial marriage was unreasonable and
Three different Western marriage customs have influenced the characters in the story "Marriage is a Private Affair" by Chinua Achebe. It is about a Nnaemeke and Nene. Nnaemeke was an Igbo but Nene was from a different part of the country. They fell in love and Nnameke proposed. Then Nnaemeke got a letter from his father telling him about an arranged marriage that is being planned. Very disappointed, Nnaemeke comes home and tells his father that he will not get married to anybody, except Nene. Nnaemeke was kicked out from his father's house and wasn’t wanted there anymore. Happily married, Nnaemeke and Nene, had two sons. They wanted to see their grandpa and wouldn’t stop asking to visit him. When Nnaemeke's father read the letter about his grandsons he couldn’t stop himself from thinking about them. At last he was beginning to open his heart for his son, daughter-in-law, and his grandsons. The first custom was that the parents arranged marriages for their children. Nnaemeka's father had arranged a wedding for him with a girl from his culture. The second custom was that love was not part of the marriages. All that mattered was that she had to be a good Christian and had the potential to become a good wife. The third custom is that the woman had to be raised from the same culture. Women from other cultures were not welcomed in Igbo culture and families. These three customs had a huge affect on Nene's and Nnaemeka's lives.
In Pride and Prejudice, Jane Austen shows examples of how most marriages were not always for love but more as a formal agreement arranged by the two families. Marriage was seen a holy matrimony for two people but living happil...
Wedding rituals are different in various cultures. There is a lot of preparation that happens before, during,and after the wedding ceremony. Even though the wedding ritual do have similarities between each other they also contrast with each other. Hispanic Catholic weddings have their own ritual ways and so do Muslim (Islam) have their own way of celebrating the ritual.
When two cultures meet, there is usually a disagreeable point. Either one tries to dominate the other, or both struggle for acceptance. This is shown by Eulalie’s behaviour in the presence of her in-laws and the reaction of Ato’s family upon knowing of his bride. Eulalie’s disgust at the ways and manners her fiancé’s family relate with her points out the theme of clashing cultures. Eulalie considers many of Ato’s family customs backwards and is disdainful of many of them. She also makes ignorant statements about the African women and culture. She states that all palm trees are the same, and she declares that knowing the difference does not really matter. The woman’s nonchalant act of smoking and excessive drinking displeases Ato’s family and even Ato himself. Ato’s family, on the other hand, displays the prejudice of thinking of African-Americans inferior because they are descendants of slaves. They think it is strange for Eulalie to have no tribe or surname, likening her to a “tree without roots.” When they hear that Eulalie is an African by descendant, the women in the house start weepi...