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Lord of the flies character theory essay
The significance of Jack in Lord of the Flies
Analysis of Lord of the flies
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In Lord of the Flies, Golding’s portrayal of Jack’s growing power on the island aligns with Thomas Hobbes’s assertion that humans naturally tend to act violently and contentiously, but Golding’s depiction of Jack as a leader also ridicules Hobbes’s idea of an absolute monarchy. Hobbes claimed in the Leviathan that without an absolute monarchy to keep people in awe, humans will naturally be at war with one another due to greed, power and violence. He states that all humans who have lived for an equal amount of time will gain equal wisdom, but due to human nature, they instead view themselves as smarter and more capable than others. Thus, in the scope of society, one of the causes of contention is glory. Because every man glorifies himself, in …show more content…
the sign of being undervalued, he will feel grief and thus attack others to gain respect. According to Hobbes though, this emotion can easily be prevented when there is an absolute monarch to overawe everybody and distract them from their own quibblings. Another source of contention is greed, where if two individuals each desire the same thing, they will naturally become hostile toward each other unless one is scared or controlled into submission. As a result, individuals are never completely protected and need to be alert for over the evils of humanity. A similar source is people’s lack of social status or wealth, which causes them to contemplate the power they could gain if they overthrow more privileged people, and thus often give in to an impulse to attack others. Overall, Hobbes expresses that the three sources of disharmony among men are greed, lack of status, and desire for glory, and if there is no absolute monarch to awe everyone, every man is at war with every other man. Throughout the book, Golding’s portrayal of the conflict between Ralph and Jack as Jack gains power falls in line with Hobbes’s view that human nature causes people to attack one another. In the beginning of the story, when Jack unsuccessfully tries to hunt a pig, he and Ralph start up an argument where Jack initially declares: “We want meat...with the grass” (Golding 51,52). (I’ll snip the quote later). When Jack neglects his duty to build shelters or the signal fire, instead hunting and playing all day, Ralph confronts him, to which Jack responds that the boys “need meat”, as if it was more important than rescue and survival. In reality, though, he just wants to show off his power and hunting skills following his recent failure to kill a pig. Much like how Hobbes claims desire for glory is a source of contention, Jack just wants the boys to idolize him as much as he idolizes himself. In the midst of all this, Jack’s behavior conflicts with Ralph, who represents democracy and rationality, ultimately leading to a growing divide among the boys. Overall, like Hobbes, Golding demonstrates through the conflict between Ralph and Jack that humans act in detrimental ways due to a desire for glory and influence. On the other hand, Golding’s depiction of Jack’s vicious and iron-fisted “leadership” of his savages satirizes and denounces the idea of absolute monarchy, which Hobbes supports.
During an assembly once, Jack declares: “We don’t need the conch anymore...It’s time some people knew they’ve got to keep quiet and leave deciding things to the rest of us” (Golding 101, 102). In this section, Jack proclaims how most people accomplished nothing speaking to the audience and the decisions should be left to the leaders, an anti-democratic idea. Desirous for power, Jack believes himself to be among the most useful on the island, even though he is clearly selfish and incompetent, never accomplishing anything outside of hunting. Proposing the idea that somebody as corrupt as Jack may try to consolidate power as a leader, or even an absolute ruler, Golding challenges the very core of the idea of absolute monarchy. The full effect of Jack’s “leadership” is shown near the end, when he and his “tribe” have completely split off from Ralph’s group. During this time, one of the hunters said: “[Jack’s] going to beat Wilfred up….[Jack] didn’t say [why]...made us tie Wilfred up” (Golding 159). Jack has ordered his hunters to tie up one of his hunters for no reason, and proceeds to beat him up as a scare tactic for the other boys. He does this solely because he just has the power to hurt others, which he demonstrates once again when he goes on a hunt for Ralph later in the story. This event clearly shows Golding’s opposition to absolute rule, as Jack acts selfishly and arrogantly, and most of the decisions he makes are completely useless to the survival of the group. All his hunters unanimously respect him out of fear, or as Hobbes described in his support of a monarchy, universal awe. In the end, while all the citizens obey a common leader and do not argue among themselves, the tribe still remains broken and unproductive, unified under a corrupt leader. It can be argued that Golding’s
point is invalid, as Hobbes said absolute monarchy would only work under a social contract. However, many of the hunters were choirboys who respected and agreed to obey Jack from the very beginning. In fact, many of them voluntarily left Ralph just to join Jack’s tribe, only to quickly devolve into savages. Overall, Golding’s portrayal of Jack as chief mocks Hobbes’s proposal of an absolute ruler to solve humanity’s problems. Golding’s use of the events surrounding Jack’s growing power in the island in Lord of the Flies both stresses Hobbes’s assertion that human nature drives violence and war and mocks his idea that an absolute monarch can solve society’s problems. Thomas Hobbes believed that the three sources of contention in society are greed, diffidence, and glory, and can only be prevented with an overarching absolute monarch. Golding asserts a similar position about human nature with his portrayal of the growing conflict between Ralph and Jack and Jack gains power. However, he also denounces the idea of an absolute ruler through Jack’s actions as chief of his tribe. Issues like these are important in society because many people today who live in a democracy care about their lives and what the government does, and need to understand what the sources of chaos and violence in society are to avoid making mistakes (not the best wording).
Jack ruled with, what we call today, an “Iron Fist”. Golding shows this by telling how Jack ruled, how he’d beat those who didn’t obey him and how he was violent, greedy, and self-absorbed. He rolled a boulder down the mountain the killed Piggy and organized a party to mutilate Ralph. By this point in the story, he was so infatuated with power that he didn’t care about being rescued and that he was willing to spend the rest of his life on that island just to be the leader and ruler of all everyone. This is Golding’s way of showing how Jack had become so obsessed with power that he would kill anyone who said he was unfit for it and have a public “example” to show what would happen to those who opposed and threatened his
The Lord of the Flies is a gruesome story about young boys stranded on an island, who underwent a transformation from polite British choir boys to savage hooligans. One of the main difficulties the boys face during their adventures upon the island, is their method of government, they either follow the path of Ralph, the democratic leader whose main focus is to escape the despairing island; or Jack a power-hungry monarchical leader who won't ever take no for an answer. The two boys are constantly bickering and arguing over who deserves the leader-position. We all understand Ralph wants to be leader so that he can ensure that the boys will return back home, but in Jack's case, it is a constant mystery to us about why he wants power over the other children. But we do get much small hints from the author, William Golding, that Jack's biggest fear among the other children on the island is public humiliation. This becomes more and more evident the farther on into the book, and his fear seems to be what persuades him to reach for a powerful position.
In the Lord of the Flies there are many themes that stand out. After reading Fredrick Douglass’ speech, “If I had a Country, I Should be a Patriot,” the theme that Goldings’ book that is most relatable to me is the lack of democracy and equal rights. Jack reminded me of a southern slave master and his primary focus that had no regard for others’ rights. In conclusion, in The Lord of the Flies, the rivalry between democracy and dictatorship is evident in Jack and Ralph’s relationship and relates back to the North versus the South rivalry for democracy for the
After being marooned on an unknown, uninhabited island and desperate to survive, the characters in William Golding’s novel Lord of the Flies are pushed to the limits of their humanity, and no one is safe from the atrocities from within, not even the seemingly innocent littluns. In an environment where civilization does not exist, the boys of the story attempt to form a society among themselves. Among the group of boys is a young boy who stands out from the rest. Jack Merridew, the leader of the choir boys, strives to take the role of leader of the boys, and he appears to be completely competent. In the beginning, Jack seems to be innocent and civilized. Jack is the cultured leader of the boys’ choir. Although the reader’s first impression of Jack Merridew may be one of an innocent leader eager to be rescued, his true, truculent nature manifests with the development of the novel, and the reader is gripped by Jack’s true schismatic, belligerent, and iconoclastic nature.
Jack, William Golding’s antagonist in Lord of the Flies, reveals through his experience on the island that it is an individual’s assertiveness, manipulative abilities, and charisma which dictate who commandeers power and privilege over others, and that possessing these traits often negatively impacts the lives of the people leaders seek to control.
Lord of the Flies by William Golding is a novel that represents a microcosm of society in a tale about children stranded on an island. Of the group of young boys there are two who want to lead for the duration of their stay, Jack and Ralph. Through the opposing characters of Jack and Ralph, Golding reveals the gradual process from democracy to dictatorship from Ralph's democratic election to his lack of law enforcement to Jack's strict rule and his violent law enforcement.
William Golding’s novel ‘The Lord of The flies’ presents us with a group of English boys who are isolated on a desert island, left to try and retain a civilised society. In this novel Golding manages to display the boys slow descent into savagery as democracy on the island diminishes.
Golding's motives for choosing the island setting for the novel, Lord of the Flies was to have the characters isolated, where the laws of their governments could not reach them. The boys on the island represented a microcosm of world society. Golding chose children because they have not yet been fully conditioned by society to understand right from wrong, and thus are guided by their instinct and what is inherent within them. Golding uses a great deal of symbolism throughout the novel. Different characters provide different symbols. Jack is a symbol of savagery and anarchy. Golding relates the inherent evil with Jack to the evil and cruelty of the larger world, which we all share.
William Golding’s novel ‘The Lord of The Flies’ tells the story of a group of English boys isolated on a desert island, left to attempt to retain civilisation. In the novel, Golding shows one of the boys, Jack, to change significantly. At the beginning of the book, Jack’s character desires power and although he does not immediately get it, he retains the values of civilized behaviour. However, as the story proceeds, his character becomes more savage, leaving behind the values of society. Jack uses fear of the beast to control the other boys and he changes to become the book’s representation of savagery, violence and domination. He is first taken over with an obsession to hunt, which leads to a change in his physical appearance This change of character is significant as he leads the other boys into savagery, representing Golding’s views of there being a bad and unforgiving nature to every human.
Absence of Rule in William Golding's Lord of the Flies Works Cited Missing In today's society, rules control peoples' everyday lives. In the novel Lord of the Flies by William Golding, the result of a society without rules and regulations is demonstrated throughout the novel. The boys of the novel are abandoned on an island without adults and only their own teamwork and knowledge to keep them alive.
Golding has a rather pessimistic view of humanity having selfishness, impulsiveness and violence within, shown in his dark yet allegorical novel Lord of the Flies. Throughout the novel, the boys show great self-concern, act rashly, and pummel beasts, boys and bacon. The delicate facade of society is easily toppled by man's true beastly nature.
Throughout William Golding's novel Lord of the Flies there is an ever-present conflict between two characters. Ralph's character combines common sense with a strong desire for civilized life. Jack, however, is an antagonist with savage instincts, which he cannot control. Ralph's goals to achieve a team unit with organization are destroyed by Jack's actions and words that are openly displayed to the boys. The two leaders try to convince the boys that their way of survival is correct.
On the dystopian island of Lord of the Flies, authored by William Golding, one can observe the boy's’ descent into madness. When a group of young children were abandoned on an island without adult supervision, chaos rampaged. This loss civility is most clearly demonstrated by Jack and his effect on others. The text illustrates how quickly he succumbed to the savagery, the way his thirst for power and his dire situation brought him to barbarity, and how the boys followed suit, losing all their humanity.
Lord of the Flies provides one with a clear understanding of Golding's view of human nature. Whether this view is right or wrong is a point to be debated. This image Golding paints for the reader, that of humans being inherently bad, is a perspective not all people share. Lord of the Flies is but an abstract tool of Golding's to construct the idea of the inherent evil of human nature in the minds of his readers. To construct this idea of the inherent evil, Golding employs the symbolism of Simon, Ralph, the hunt and the island.
Hobbes believed that human beings naturally desire the power to live well and that they will never be satisfied with the power they have without acquiring more power. After this, he believes, there usually succeeds a new desire such as fame and glory, ease and sensual pleasure or admiration from others. He also believed that all people are created equally. That everyone is equally capable of killing each other because although one man may be stronger than another, the weaker may be compensated for by his intellect or some other individual aspect. Hobbes believed that the nature of humanity leads people to seek power. He said that when two or more people want the same thing, they become enemies and attempt to destroy each other. He called this time when men oppose each other war. He said that there were three basic causes for war, competition, distrust and glory. In each of these cases, men use violence to invade their enemies territory either for their personal gain, their safety or for glory. He said that without a common power to unite the people, they would be in a war of every man against every man as long as the will to fight is known. He believed that this state of war was the natural state of human beings and that harmony among human beings is artificial because it is based on an agreement. If a group of people had something in common such as a common interest or a common goal, they would not be at war and united they would be more powerful against those who would seek to destroy them. One thing he noted that was consistent in all men was their interest in self-preservation.