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Moral theory on abortion
Abortion position paper
Ethical theories on abortion
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There is always, at least, two sides to an issue. The issue of abortion is a very controversial ethical issue. Abortion is a word that brings up many views and ideas that range from a woman being able to do what she wants with her body to simply just committing murder. Abortion is defined as the destruction or termination of a fetus while it’s still in the mother’s womb. However, abortion has more than just a meaning to it. Abortion comes with consequences. There are two sides to this issue: pro-life and pro-choice. Here is where the controversy of the issue arises because we don’t know which one is the correct way to go. The people who argue that abortion is wrong are considered pro-life and the people who argue that it should be up to the …show more content…
His pro-life position is established without using personhood and religious premises. Marquis looks for a solid argument as to why abortion is immoral. Whether or not abortion is wrong we determine it based on what we identify the fetus as, Marquis says “whether a fetus is the sort of being whose life it is seriously wrong to end” (pg317) Pro-life people compare a fetus to a human, while pro-choice people argue that a fetus lacks any of the features that make the fetus a person that would support the argument that killing a person is wrong. He believes a fetus is a human being. Since, the arguments of whether or not a fetus is a human being go back and forth, he says, “in order to develop such an account we can start from the following unproblematic assumption concerning our own case: it is wrong to kill us.”(pg321) To be able to comprehend the wrongness in killing us we must understand what killing us actually does to us. Marquis states that killing us “imposes on us the misfortune of premature death. This misfortune underlies the wrongness.” Marquis argues that because the fetus has a human-like future it is immoral to abort the fetus. A human-like future suggests that the fetus has a future and has the potential to do things in its future life. To abort the fetus would be to deprive the person it would had eventually become from any future experiences, …show more content…
The first objection states that if an adult has the right to live than potential adults also have the right. So this means that early term abortions are immoral. The second argument against marquis is the argument with interests. This argument argues that to have valuable future, the person must have an interest in their future. Early fetuses’ don’t have awareness, therefore, they can’t take an interest in the future. The third objection is the problem of equality. It says that the young are deprived more than the elderly. The fourth argument is the contraception one. This says that if the future-like-ours theory is right than contraception is immoral because it results in one less human being
Don Marquis is a philosopher arguing that any form of abortion is immoral. His original thesis states: In the overwhelming majority of cases, deliberate abortions are seriously immoral. He begins by stating why killing is wrong in three statements. He states, “killing is wrong because it brutalizes the killer, it is a loss to others, and it robs the victim of all the experiences, activities, projects, and enjoyments that would otherwise have constituted one’s future” (68). The first two statements do not address the fetus, but the last statement is very arguable, so Marquis emphasizes his argument on this premise. Depriving anybody of their future has many consequences. Some parts of a person’s future are valued now and some parts could be valued later. Therefore, it is wrong to kill any adult human because it is a loss of future (which has value). He addresses the questions of personhood by stating that fetuses have the potential to be humans. Therefore, killing a fetus is depriving the fetus of having a
Marquis believes abortion to be extremely immoral. However he mentions that there are exceptions in rare but certain circumstances where abortion is acceptable. We can infer that these instances would include situations that would put the mother or child at serious risk by keeping the fetus. He is frustrated that this idea has received minimal support recently. As a result he wants to influence change in society in hopes of receiving the support and publicity this topic deserves. Marquis’ primary argument stems from the idea of killing in general. He explains it is immoral to kill an adult because it prematurely deprives the human of something they may have valued at the time they were killed, as well as something they may had valued in the future. Although the victim may not realize it at the time of their death, they certainly had a valuable future ahead of them to experience which has been cut short. We are the only ones who can decide what is valuable to them; in this case we value some things more than others, and this concept differs from person to person. For example, in the present I value the life I am given and the opportunity I have to earn my degree at Villanova University while also valuing my future as well knowing that I have a chance to be successful in the future. Although I have not succeeded yet, I still value that opportunity I have and the life I’m capable of achieving through earning a degree. Therefore, he connects this same theory to the life of a fetus. By killing the fetus the result is the same, we are depriving it of its futur...
In Don Marquis’s essay “Why Abortion is Immoral” he argues that abortion is immoral because he believes that abortion is morally equivalent to killing an adult human being. Marquis’ argument takes the following form:
In my opinion, Marquis’ argument for why abortion is morally wrong has a couple of flaws, it’s biased towards the fetus and makes some unreasonable assumptions. Specifically, Marquis' account of why killing an adult human is wrong can potentially lead to some controversial conclusions. Marquis also doesn't consider any consequences on the lives of the potential parents of the fetus. Due to the nature of the topic of abortion, it really only applies to women who are thinking of getting an abortion, and as such, we cannot make the standard assumptions that we will have with normal fetuses. In this essay I will explain Marquis' argument, and try to show that his argument cannot conclude that abortion is morally wrong.
The topic of my paper is abortion. In Judith Jarvis Thomson's paper, “A Defense of Abortion,” she presented a typical anti-abortion argument and tried to prove it false. I believe there is good reason to agree that the argument is sound and Thompson's criticisms of it are false.
As to any argument, there are two opposing sides when it comes to the matter of abortions. These two opposers usually refer to themselves as “pro-life” and “pro choice”. Pro-life supporters maintain that abortion is wrong and pro-choice believe that it is a woman’s freedom to choose her pregnancy decisions. When it comes to the topic of abortions, most of us will readily agree that it’s a woman’s choice to decide what her reproductive decisions are, i.e. pro-choice. Where this agreement usually ends, however, is in the question of whether or not abortion is a fundamental right granted to women by the Constitution. Whereas some are convinced that a fetus is considered alive at conception, usually citing the word of God, others maintain that
...ument irrelevant in his argument. I am personally pro- life and do not agree with abortion unless a women was raped and there were extenuating circumstances if the mother’s life was threatened. Marquis FLO argument isn’t valid enough to conduce to his entire theory. Marquis cannot see into the future and determine if a fetus will have a great future. If the pregnancy goes well and the fetus is born, then yes they are entitled to a future, but whether it will be like “ours” is unpredictable making Marquis point of FLO an invalid argument. Abortion is depriving a fetus of a future life in general. If Marquis would have said this instead I would be more willing to agree with his theory. Abortion is morally impermissible because at the end of the day, it is murder. A fetus will grow to be a human with organs and a brain and have some type of future whether good or bad.
Thirdly, Marquis concludes from the last two premises and says that if you kill a fetus then it is prima facie seriously morally wrong of you. By killing off a human being’s potential values it is cruel, especially to children because they are defenseless. Then, Marquis asserts that if fetuses and adults are in the same moral categories then the fetus can only be aborted if there is a serious moral concern. In the beginning, Marquis proclaims that there are special cases like rape and the mom’s life being threatened that it would override the “moral wrongness” of abortion. So if the premises that Marquis stated above are all true then we ought to accept his conclusion. The first premise expresses that if you kill someone then one is taking away from his or her future like ours. Marquis statement on the first premise is one we ought to accept because obviously if the person is dead they cannot have a future like ours. The
Abortion is a very controversial and sensitive topic in today’s society. Two different sides to this argument is pro-life and pro-choice. Pro-life proponents believe in the right to life for unborn fetuses saying that abortion should be considered murder regardless of how far along in the pregnancy the woman is. Pro-choice advocates people who believe the woman carrying the fetus should be able to make her own decision on aborting the fetus.
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
To conclude, Marquis’s argument that abortion is wrong is incorrect. Thomson gives many examples of why Marquis is wrong, including that the mother’s right to her body
Marquis’s argument that it is immoral to kill, and abortion is wrong because it deprives one of a valuable future has a lot of problems in my eyes that does not make his view on anti-abortion solid. The lack of arguments that do not raise questions that seem to go unanswered make it hard to be persuaded to change a pro-abortionist mind or even be open to understanding where Marquis’s arguments lead. His “what if” argument leaves room for anyone opposing to “what if” in any direction which is not grounds for an effective argument and hurts Marquis’s because a lot of the questions go unanswered in his essay.
middle of paper ... ... She argues that fetuses are not persons or members of the moral community because they don’t fulfill the five qualities of personhood she has fashioned. Warren’s arguments are valid, mostly sound, and cover just about all aspects of the overall topic. Although she was inconsistent on the topic of infanticide, her overall writing was well done and consistent.
In the debate, “The Philosophy of Abortion” between David Boonin and Peter Kreeft, both arguers are trying to prove something regarding abortion. For example, David Boonin argues that abortion in most cases is morally permissible. David Boonin supports his argument by stating that although the unborn is surely a valuable human being with a right to life, abortion is nonetheless morally permissible. During his argument, Boonin proposed a thought experiment to the audience to support his statement for pro-choice. He suggested to the audience to imagine walking through a park and a doctor knocked you unconscious and after wards hooks up the person to a marrow extraction device, their only option was to stay hooked for nine months into him and
Who and what has a right to life is a question most would not know how to answer or would ignore. The topic of abortion which is the termination of a fetus, and Infanticide that is the killing of a baby within a year of birth, are complicated. Michael Tooley in his essay “Abortion and Infanticide” argues that abortion and infanticide are permissible. His main argument is that infants do not have a right to life because they do not have a sense of self. In his essay he writes “Since it is virtually certain that an infant at such a stage of its development does not possess the concept of a continuing self, and thus does not possess a serious right to life, there is excellent reason to believe that infanticide is morally permissible in most cases where it is otherwise desirable.