“A Year of African Life Opened My Eyes” by Joann Hornak focuses on the volunteer experience of a lawyer in Tanzania who lived in simple life of Tanzania which made her decision of lawyer changed to become writer. In this selection, Hornak is trying to inform us that how can a simple life can change you. In Tanzania, the lawyers are held in high respect and admiration. Yet, there are so many differences between the U.S. and Tanzania. In the U.S., there are so many options to choose from and people in the U.S. lives in luxurious life which we all like and want. However in Tanzania, there are only few options to choose from which also makes easy for you to pick and they live in simple lifestyle. They don’t have luxurious life, for instance, running
The African empires, kingdoms, and cities had many achievements before the arrival of the Europeans. Some of these achievements had influences many other places in the world. Three major achievements were the trading systems, their military forces and strengths of its people, and the wealth and success.
In many ways, Author Wes and Other Wes had very similar negative characteristics such as performing below standards in academics. However, as a result of Author Wes’s financial sacrifices and mental support from his mother, he overcame his struggles and reformed himself in military school to become a progressive citizen. This example of how important a person’s surroundings is to living a successful life relates to many if not all people. One must be given a sufficient and supporting surrounding in order to build the characteristics and mindset to lead a successful life. It is imperative to have a balance of knowledge in subjects taught at school and people who inspire and support you in life. You must not only be a self sufficient human being but also have a sufficient environment to have a fulfilling
Have you ever wondered what it would be like if you moved to America from a different country? In both Of Beetles and Angels and Funny in Farsi you read about two different authors who moved to America from other countries using different perspectives, purposes, and strategies in their text. First, in Of Beetles and Angels, author Mawi Asgedom uses his parents’ advice after moving to America through reflection. And second, in Funny in Farsi, author Firoozeh Dumas comically deals with the constant interviewing through humor and sarcasm when she too moved to the “land of opportunity”. Within these two memoirs both authors use different strategies to convey their unique purposes and perspectives in their text.
Although the !Kung San of southern Africa differ greatly from the people in the west African nation of Mali, both areas share similar problems. Both suffer from diseases, illnesses, malnutrition, and having to adapt to the ever changing and advancing cultures around them. What I found to be the most significant problem that is shared between both areas is that the people suffered from a lack of education. In the book Dancing Skeletons: Life and Death in West Africa by Katherine A. Dettwyler, there is a lack of education in proper nutritional practices, taking care of children and newborns, and basic medical knowledge and practices. The Dobe Ju/’hoansi have recently started putting in schools to help children receive an education to help them have better success with the surrounding peoples and culture, but there is a lack of attendance in these schools. There are also many education issues in proper sexual practices that would help stop the spread of HIV and AIDS, in a place in the world were theses illnesses are at surprisingly high levels.
In the novel Poor People, written by William T. Vollmann asks random individuals if they believe they are poor and why some people are poor and others rich. With the help of native guides and translators, and in some cases their family members, they describe what they feel. He depicts people residing in poverty with individual interviews from all over earth. Vollmann’s story narrates their own individual lives, the situations that surround them, and their personal responses to his questions. The responses to his questions range from religious beliefs that the individual who is poor is paying for their past sins from a previous life and to the rational answer that they cannot work. The way these individuals live their life while being in poverty
is introduced. This man is simply happy because he gets to experience nature every day. He states that “nature is good medicine” and that it is where his happiness lies. As well as the fact that he loves the tranquility of fishing and such, he also enjoys the company of his extended family. Material wealth doesn’t mean much to them it’s just the quality time with one another. Roy’s happiness kind of coincides with Ronaldo Fadul’s in Brazil. He “lives well” in his small house and enjoys nature while surfing with his children. He leads a very happy life and doles out to his children that they should “work to live your life in tranquility,” meaning you only need to work enough to be comfortable and do the things you love. It’ll lead to
In the 21st century, slavery and the Atlantic Slave Trade are viewed as immoral and quite possibly the most horrifying treatment known to man by society and foreign leaders but, was the same view regarded in the 17th century? The short primary sources, “Nzinga Mbemba: Appeal to the King of Portugal”, and “Captain Thomas Phillips: Buying Slaves in 1639”, enables individuals to identify how foreign leaders, specifically the kings of African nations, conducted the issue of slavery and the slave trade. In the words of Nzinga Mbemba and Captain Phillips, the kings of Congo and Ouidah both knowingly accepted slavery in their country but, had strikingly opposing views concerning the Atlantic Slave Trade; King Mbemba prohibited the trading of slaves whereas the King of Ouidah welcomed slave trading.
The inception of the Pan-African movement was motivated by colonialism and racism faced by African people living in Europe, West Indies and North America in the nineteenth and twentieth century. Through this, leaders of African states originated this movement to unite people of African descent to fight against racism and colonialism (Schraeder, 2000:126). The Pan-African movement was initiated by significant figures such as William Dubois and Marcus Garvey. The concept of this movement started outside of Africa. Africa was later included into this movement as it became the continent of concern of the movements vision. The African demand for colonization to end erupted a war between Africa and its colonizers. This war indicated a certain awareness and importance of uniting people of Africa together which is the initial Pan-African vision. (Schraeder, 2000:127)
Love can make anybody do the unthinkable whether good or bad. It can make any man or woman realize their potential, successes and even failures. That is particularly true when looking at the novel Crossing the Heart of Africa: The Odyssey of Love and Adventure written by Julian Smith. In this novel, Smith tells the stories of two men, Ewart Grogan and Julian himself who embarked on a journey to cross Africa each with a mission they wanted to accomplish. Amazingly, these true stories of these two men have been intertwined and bring out a brilliant documentation of the happenings in their lives during the adventure. Interestingly, these two journeys took place a century apart and were each meant to accomplish a different reason but all in the
Occurrences of different magnitudes can completely change how a person thinks, acts, or feels every second of the day. Chimamanda Ngozi Adichie illustrates the story of a girl’s life--a girl by the name of Kambili--and how corruption (figuratively and literally) changes her outlook on life. Domestic violence takes a toll on not only her, but her family also. As Kambili strives to find hope, she instead finds something bigger than that- change in herself. Adichie’s work is known to reflect the dynamic story of the Nigerian people during this era. Working to eliminate political strife, Adichie publishes this work, hoping to demonstrate the true meaning of how it truly feels to live under an oppressive state of both physical and mental capacity.
Korang, Kwaku Larbi. “Making a Post-Eurocentric Humanity: Tragedy, Realism, and Things Fall Apart.” Research in African Literatures 42.2 (2011): 1–29. ProQuest. Web. 11 Nov. 2013.
An Image of Africa Heart of Darkness by Joseph Conrad has been depicted as “among the half-dozen greatest short novels in the English language.” Chinua Achebe believes otherwise. In Chinua Achebe’s An Image of Africa: Racism is Conrad’s Heart of Darkness he simply states that, “Joseph Conrad was a thoroughgoing racist” [pg.5]. Achebe argues that the racist observed in the Heart of Darkness is expressed due to the western psychology or as Achebe states “desire,” this being to show Africa as an antithesis to Europe.
Adolescence, the stage when people mature to adulthood and when their bodies reach their reproductive potential, is a crucial time for many cultures. Starting with puberty, it is the course when childhood ends and adulthood begins. For a time, African culture has been a source of different “rites of passage,” including the aforementioned adulthood rites. In Africa, the adolescence phase calls for quite a few rites of passage even now that its influence is fading in some regions of the world. Defined as the ceremonies marking important transitional periods in a person’s life, rites of passage play an essential role in every culture there is, particularly in Africa as it is a continent rich in history, tradition and culture.
An overwhelming majority of African nations has reclaimed their independence from their European mother countries. This did not stop the Europeans from leaving a permanent mark on the continent however. European colonialism has shaped modern-day Africa, a considerable amount for the worse, but also some for the better. Including these positive and negative effects, colonialism has also touched much of Africa’s history and culture especially in recent years.
History is formed through a combination of personal experiences, psychological state, personal objectives, relation with the interviewer, position in society and many other factors that cannot be scientifically monitored and accounted for. Thus, no historian has been able to filter through the many layers they need to in order to arrive at an accurate account of history. What “personal narratives” and “life histories” provide are numerous examples of the complexities and ambiguities that accompany any reconstruction of African history. Each account of history does not offer a different perspective from which one may view a particular event or time, simply because no two accounts have the same concept of location or time. Western and African romanticism has lead many historians to create and adapt scientific methodologies in order to penetrate the combination of personal objectives, interview limitations, and psychological intricacies that were present in each life history.