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We live in a society where being an ugly woman is the greatest sin. In today’s world, it is every woman’s job, or duty, to be beautiful. It does not matter if a woman is intelligent, delightful, or strong because no matter what, she will be judged on her looks. In Susan Sontag’s article, “A Woman’s Beauty: Put-Down or Power Source?” she uses the rhetorical devices ethos, pathos, and logos to argue the claim that women are seen as nothing but decorative objects who’s personalities are irrelevant. Sontag explains her claim that women are judged only on their looks by stating, “For it is everybody, a whole society, that has identified being feminine with caring about how one looks. In contrast to being masculine — which is identified with caring …show more content…
This statement appeals to the emotions of her readers using a rhetorical device called pathos. She helps her female readers feel the judgement of society around them, trapping them with the word beautiful. She then builds them up, empowering them by saying, “to get out of the trap requires that women get some critical distance from that excellence and privilege which is beauty, enough distance to see how much beauty itself has been abridged in order to prop up the mythology of [being] feminine” (Sontag, 389). The word “trap” in this quote is extremely powerful and causes the reader to feel a very deep and hurtful emotion towards the way society has been hurting women for so long. This one words helps Sontag connect with her readers in a very personal way, opening their eyes to the harshness of …show more content…
“Women are [seen as] the “beautiful” sex . . . women are dependent and inferior” (Sontag 387). She uses this vivid language to connect with her reader’s emotions, this is called pathos. Sontag uses many different adjectives to describe how society interprets the word “beautiful.” When thinking of the word beautiful, most often the words “delicate,” “graceful,” or “nice” come to mind as well. Very rarely is the word beautiful associated with “strong,” “independent,” or “powerful.” This is because the word beautiful has been reserved for women only, and women are not typically seen as anything other than fragile. Through the use of pathos, Sontag makes every female reader feel just how weak the world perceives her to be. She uses strong words, such as “inferior,” to make her readers feel, and further understand just how upsetting this issue can be. Men are instead called “handsome,” “Handsome is the masculine equivalent of —and refusal of— a compliment which has accumulated certain demeaning overtones, by being reserved for women only” (Sontag, 387). Handsome is a synonym for the word beautiful and yet, society sees them as having entirely different meanings. Handsome is associated with power, independence and strength simply because we have reserved this word for men. But why can it not be used the same way for
In the article “Beating Anorexia and Ganing Feminism,” Marni Grossman shares her experiance of how she overcame her struggle with anorexia through understanding the feminist movement. Marni objectafies the ways in which society’s expectations and ideas of what it means to have “beauty” is having and negitaive impact. I had a very similar experiance to Marni, in fact the first time I hated my apperance was in the seventh grade. I have olive skin and bold brows, features which i was often complamented on, yet hated. Shawn and Lee argue that “there is no fixed idea of beauty”, suggesting how social ideals from society differs depending on the culture (183). I remember A male student was bullying all the females in the class by Inscribing Gender
In the essay “What Meets the Eye”, Daniel Akst explains scientific facts about the beauty of men and women matters to people. He argues that attractive individuals receive attention, great social status, marries, and gets paid more on a job. One can disagree with Akst’s argument because anyone with the skills and knowledge, despite the appearance, can gain a decent relationship and can get paid well. Akst looks at beauty as if it can lead individuals to an amazing and successful life, but he is wrong. Nancy Mairs’ and Alice Walker’s views on beauty are explained internally and through self-confidence. Both women’s and Akst’s arguments on beauty share some similarities and differences in many ways, and an
Akst emphasizes how women take superficial looks more into an account than men which reveals his bitter emotions directed towards women. Akst also provides no evidence for the circumstances of this research study which leaves readers with no evidence to back up his claim. He is so bitter towards women’s obsession with beauty that he tries make a correlation that may not even be
First, Connie and her mother focused on outward beauty rather than inward beauty, which can never be tarnished. Connie’s mother was jealous of her daughter’s beauty, because she knew she could no longer attain the beauty that she once possessed. She often scolded her daughter for admiring her own beauty in order to make herself feel more secure inside. Connie did not try in the least bit to make her mother’s struggle any easier, but instead gawked at her own beauty directly in front of her mother, and often compared her own beauty to others.
know beauty in any form”(86). We are so conditioned to see female beauty as what men
Wolf, Naomi. The Beauty Myth. How Images of Beauty are Used Against Women. New York: William Morrow, 1991.
Sontag’s article, she characterizes modern society today as the correct manner for how women must be represented. There is no need to look further than the closest billboard to see today’s society’s beautiful woman with her necessary quality. The demanded characteristic of women places a disadvantage to them compared to men, who are not “graded” or treated depending on their appearances. The feature that men are evaluated on are their social aspects, which they can alter. Even though women and men cannot choose their appearances naturally, surgeries and beauty products can be used. One could think that it is the same for women and men, but that is false. As Ms. Sontag writes, “in a man’s face, lines are taken to be signs of character.” But by a woman, she writes, “every wrinkle, every line, every gray hair, is a defeat.” The norm for a woman’s appearance in today’s society is illogical and can get out of
In “The Biopower of Beauty: Humanitarian Imperialism and Global Feminism in an Age of Terror,” Mimi Thi Nguyen argues that beauty as a measure of moral character functions to regulate an individual. Nguyen explains that beauty promises to be redemptive and bring an individual from the outside in relation with the world(362). For example, the United States through nongoverenmental orgainizations (NGO’s), have promoted beauty to Afghanistan women because it is a way if liberating them from an uncivilized barbaric society that oppresses them to hide their beauty through the veil. According to Kant, the veil is considered ugly because it hides the body, which is associated with the erotic. Kant claims that beauty made visible is true and good, while the invisible is ugly and erotic (266). Nguyen claims using Kant that beauty is connected to morality because it makes visible what the “ugly” is trying to hide by providing a pathway in which beauty can improve ones life. Nguyen asserts that individuals use beauty as a serious of techniques to produce knowledge and emotions that function to portray the individual with dignity in comparison to the “ugly”. Thus, the use of beauty as an educational tool that measures their character is an important factor in teaching women to associate themselves with the rest of the world.
In "A Woman's Beauty: Put-down or Power Source," Susan Sontag portrays how a woman's beauty has been degraded while being called beautiful and how that conceives their true identity as it seems to portray innocence and honesty while hiding the ugliness of the truth. Over the years, women have being classified as the gentler sex and regarded as the fairer gender. Sontag uses narrative structure to express the conventional attitude, which defines beauty as a concept applied today only to women and their outward appearance. She accomplishes this by using the technique of contrast to distinguish the beauty between men and women and establishing a variation in her essay, by using effective language.
It is unfortunate that we live in a society that places such a great emphasis and consideration towards the aesthetics of beauty. What is more unfortunate is that beauty itself is not defined by any realistic qualities or pragmatics. Rather it is defined by society and what the particular or dominant class in society feels beauty is. In today’s society in order for a woman to be looked at as beautiful she must posses a combination of qualities, such as, a slim body, straight hair, fair skinned, full lips, straight sort of raised nose and so on. In the society that the Breedloves lived in, beauty had a lot to do with racism and the dominant class that influenced it. To be a woman of beauty in that society you had to be blond hair, blue eyed and fair skinned. If you couldn’t exactly look like that the closer you came to it the better you were viewed. You also had to behave in a certain manner i.e. well groomed, soft spoken, and have high morals. In other words you had to look like a stereo typical European and for colored women loose all the funky things that made them who they were: “The careful development of thrift, patience, high ...
Wolf utilizes the term "the beauty myth" to demonstrate that the interpretation of beauty is a creation of society, intended to keep women trapped inside their bodies. Wolf claims that the beauty myth "is not about women at all." She explains, "it is about men's institutions and institutional power" (5). In addition, she claims that women have recently obtained numerous rights, which now threaten "to destabilize the institutions on which a male-dominated culture has depended." She continues to explain that "a collective panic reaction […] has forced a demand for counter images" (8). Clearly, society as a whole does create pressure on women to act in a certain manner. However, Wolf's implication that it is an intentional, organized effort to keep women oppressed is one-sided and extreme.
In her novel “Beauty Myth”, Naomi Wolf argues that the beauty and fashion industry are to blame for using false images to portray what beautiful woman is. She believes the magazines are to blame for women hating their bodies. Wolf states, “When they discuss [their bodies], women lean forward, their voices lower. They tell their terrible secret. It’s my breast, they say. My hips. It’s my thighs. I hate my stomach.” (Wolf, 451) She is focusing on how w...
Wolf, Naomi. The Beauty Myth: How Images of Beauty Are Used Against Women. New York:
An elevation of beauty is treated as a form of improvement, both for men and for women. Simply put, women emphasize their differences in order to gain a sense of equality and avoid comparison from men. However women are limited in the sense that beauty in itself is very restricting. And the fact that women direct their beauty towards men shows us that men are the basis and the end means of beauty. In which this beautification is not really a form of self-improvement; there is no real flourishing...
...e ability to achieve anything in life. Hopefully, readers would learn from this novel that beauty is not the most important aspect in life. Society today emphasizes the beauty of one's outer facade. The external appearance of a person is the first thing that is noticed. People should look for a person's inner beauty and love the person for the beauty inside. Beauty, a powerful aspect of life, can draw attention but at the same time it can hide things that one does not want disclosed. Beauty can be used in a variety of ways to affect one's status in culture, politics, and society. Beauty most certainly should not be used to excuse punishment for bad deeds. Beauty is associated with goodness, but that it is not always the case. This story describes how the external attractiveness of a person can influence people's behavior and can corrupt their inner beauty.