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Religious beliefs festivals
Religious beliefs festivals
Religious beliefs festivals
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A Village Fair I Visited
Introduction: a village fair is a gathering of village people. It is usually held annually or periodically at a certain place on the occasion of Bengali new year’s day or a religious festival. It lasts for a day or two. It is generally held inane open space or on the bank of the river or near a banyan tree.
Occasion: one the fixed day, i along with two of my cousins started for the fair at 10a.m. entering into the fair, we found hydrides of booths, stalls and tents in the fields around the big banyan tree. I came to know that the traders, craftsmen and other interested people come to the place the previous day. Various kinds of goods such as dolls, earthen wares, toys, flutes, balloons, basket, and imitation ornaments
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So, we came out to their crowd and started for hoe in the afternoon. Form my visit to the fair, i have learnt many things about rural and culture. Really, the memory of this fair will remain ever fresh in my mind.
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A Village Fair I Visited
Introduction: Cowper says,’ variety is the spice of life.’ A village fair is an occasion of great variety and source of joy and pleasure for the village people. it is a much looked for occasion for them.
Place and occasion: a village fair is usually held on the occasion of bangali New Year’s Day or a religious festival. It is generally held in an open space or on the bank of a river or near a banyan tree. It lasts for a day or two.
Description: I had an opportunity of visiting a village fair held in our neighboring village on the occasion of Bengali New Year’s Day. It took place around a large banyan tree. I went to the fair along with two of my cousins. We found hundreds of booths, stalls and tents in the fields around the big banyan tree. I came to know that the traders, craftsmen and other interested people come to the place the previous day. People of all walks of life rushed to the fair. There was an ear-deafening bustle of the crowd all around. There were a great variety go goods such as toy’s, dolls, earthen wares, fluted balloons, baskets, imitation ornaments etc. in the fair. Foods of all kinds were also available in the
Findling, John E. Historical Dictionary of World's Fairs and Expositions 1851-1988. New York: Greenwood Press, 1990.
1. On June 27, the villagers of a small town got together for the town lottery. There are only 300 people in this village. The summer just started and everyone in the town collected stones together. Then families stand together.
However, you don’t want to miss out on the community Farm Olympics that is purely farm friendly fun, showing off the agricultural talents of the desert farmhands.
The story explores many vital concepts accompanied by beautiful illustrations. I felt a strong sense of cultural understanding, spirituality and connection to family and land as though I was on this journey too. I could sense an underlying meaning in each dance, holding great importance to Bertie’s family and a strong connection to their culture. Pryor has attempted to fuse the then and now, by speaking of changes in the land, from a once spiritual gathering place, to a now busy town street where through food, they keep the culture alive (Pryor, 2010).
The next theme used by the author to inspire a feeling of despair in this story is the randomness of persecution. By making the villagers draw these slips of paper once a year would provoke a feeling of hopelessness. Because they know that no matter what they do one day they may be subjected to this brutal death. And it woul...
Farm life of the 1930s was really hard for all the farmers. They did lots to get through the 1930s without starving. In York county they didn’t indoor bathrooms, light or, heat unlike the people who lived in the towns of the 1930s.(Reinhardt n. pag.) to feed there family’s many raised their own food like chicken which gave them eggs, cows which also gave them beef and milk to drink. They grew vegetables for there from there garden. (Reinhardt n. pag.)Which families didn’t do it alone they had help from there neighbors to help them along the way.
“When people arrived in the morning on the 17th there was a display of horses, cattle and farm products” (Drury 807). “The first Montgomery County Agricultural Fair was held in Dayton at Swaynie’s Hotel on East First Street October 17th and 18th, 1839” (Drury 807). 1853, the state fair was held on Washington Street, the same year the county fair was held there (Drury 807) then in 1874, “the Southern Ohio Fair Association began having fairs on the Montgomery County Fairgrounds for fifteen years” (Drury 808). This set the stepping stone for many fairs in the years in counting. When individuals see the Montgomery County Fairgrounds today, it is seen as just being a place where random fairs or talent shows are held at. Not knowing its history, one could be right. Much has changed on the Montgomery County Fairgrounds; from its architecture to the people that now visit it.
Both short stories have strong value of tradition and heritage. The lottery is a longstanding ritual where the villagers draw a name each year on June 27th and the unfortunate soul who has drawn the slip of paper marked with a black smudge is stoned to their death. The sacrifice is meant to keep the village crops healthy and hearty. In the story “Everyday Use” the tradition of passing down homemade quilts and family memories are of high importance.
While the mood continues to be pleasant, the village gathers for what would appear to be a joyous festival everyone looks forward to. “The lottery was conducted –as were the square dances, the teen-age club, the Halloween program… (p.445).”
Every year, the lottery is held, and every year a person is killed. Each villager neglects to acknowledge the unjustness of the lottery and continue to participate because of the tradition it represents in their society. The lottery was a cultural tradition passed down from the very first settlers of the village. It makes up a huge part of the village’s history and culture. The villagers pay recognition to their culture by continuing the tradition of the lottery even though the lottery is not morally right. On page 93 it states, “There was a proper swearing-in of Mr. Summers by the postmaster, as the official of the lottery; at one time, some people remembered, there had been a recital of some sort, performed by the official of the lottery, a perfunctory tuneless chant that had been rattled off duly each year… There had been, also, a ritual salute, which the official of the lottery had had to use in addressing each person who came to draw from the box…” This quote shows the tribal-like rituals and traditions associated with the lottery. Through the years, some of the rituals of the lottery were lost, but the main elements of the lottery remained the same. The idea behind the lottery was that the ancestors, of the villagers, believed that human sacrifice would bring in good harvest. This led to the development and continuation
In addition, the description of people and their actions are very typical and not anomalous. Children play happily, women gossip, and men casually talk about farming. Everyone is coming together for what seems to be enjoyable, festive, even celebratory occasion. However, the pleasant description of the setting creates a façade within the story.
From the beginning of the story the village is described in a dull and bland manner. The village was described to be made up of only twen...
This simple short story bleeds into the minds of its readers, and mixes into our perception of the world we know today. Eventually, the reader begins to connect the thought process and ideologies of the mentally deranged villagers within the story to those who exist or existed within the real world. We begin to peel away at our own society, and see that the same way of thinking which spawned these lotteries, held within the fictional world, may have counterparts in the real world, which is the truly perturbing fragment of this story. While each person who reads this tale...
“Fair trade is much more than a buying relationship,” Heyl said. “It’s about developing holistic communities and retaining wealth and talent and education in villages in India”. The model is especially significant for helping women. Heyl said in some communities, women aren’t allowed to leave the house without a man. Everything all at once.
Fair Trade is a simple idea that improves the living and working conditions of small farmers and workers. The Fair Trade movement promotes the standards for fair labor conditions, fair pricing, direct trade, environmentalism, social policy, and community development. Businesses wishing to adopt Fair Trade practices have to purchase certification licenses, which then leads to Fair Trade Labeling Organization (FLO) sending representatives to the farms from which the products are purchased and ensures that the farmers adhere to the procedures outlined in the Fair Trade standards. Products marked by the Fair Trade label contain 100% Fair Trade certified contents. Buying Fair Trade Certified products, consumers are helping the lives of famers out of poverty through investments in their farms/communities, protecting the environment, and developing the business skills for trading. The practice of Fair Trading a good way to not only help cause awareness but also improve the lives of the workers.