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The doctrine of the trinity paper
The doctrine of the trinity paper
A short note on holy trinity
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A Trinity: 3 = 1 Ernest Holmes presented the concept of a trinity that differed significantly from the traditional Christian trinity. [review chart on pg. 16] His trinity includes the physical, while most other religious teachings exclude the physical from considerations and representations of a spiritual reality. Holmes begins with the premise that reality is infinite, and then follows with the proposition that every aspect and manifestation of it is one with it. Therefore, the physical and spiritual cannot be separate. Let us not confuse or conflate the spiritual with the physical: they are inseparable, but they are not interchangeable. Do not allow wishful thinking to lead to delusions. To grasp the idea of prosperity and self-worth …show more content…
It is a sense of separation rooted in the notion that man is a physical being, separate from the spirit of God. This belief in separation is at the root of all our suffering. The enjoyment of life begins as we rejoice in the spirit of Life here and now, realizing that the life we live and call our own is the infinite Life; and the mind we use and call our own is the infinite Mind that enlightens and inspires all.
Your Mind When working with the Infinite it would be wise to keep a personal perspective or risk losing a sense of oneself. Even though we call it our mind, we are only making use of the infinite intelligence of Life. We work with the creative power of Life and think we are powerful. We arrange and rearrange the natural elements of Life and claim to control the creative process. In reality, our mind is what we know of the infinite Mind. Our life is our expression of the one Life. Our world is what we make of the universe of potential and possibilities in which we live, move and have our being. In Holmes ' trinity there is THAT WHICH DIRECTS, THAT WHICH CREATES, and THAT WHICH IS CREATED, with YOU at the center of it all. It is the activity of Mind that directs. It is the power of Law that creates. It is nature that is created. All else is
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I doubt that anyone believes they control the God they pray to. In fact, those who pray to God usually pray for God to control the events of their life. But those who believe in a Law of God, a universal creative power that operates according to Its own divine nature and purpose, sometimes believe they can control the infinite power of God. Perhaps it is because we believe in the law-like nature of Life, not a controlling and intervening deity, that we think: If God is not in control, then I might as well be. It is similar to the notion that you are in control of the vehicle because you sit in the drivers ' seat. It is like the delusion of parental control, or the confusion over which end of the leash sets the pace. Think what you like; you are not in control of anything or anyone. You may choose. You may guide, direct and influence. You may push and shove, but not control the creative power of
Today’s world is filled with technology and this technology, while helpful, has its downfalls. One of the major downfalls of technology is its overbearing presence. In order to develop a full plan for spiritual transition, we must include a time of solace that removes the distractions of technology and life from the picture. One we have a clear head, we can move forward towards deepening our spiritual life.
Norwichs’ Christian sees a “threefold divineness” occurring. God permeates the universe creating the triangle wherein all find their existence. The use of threes is prominent as a central focus of language while the “tri-unity of God effects the tri-unity of all things.”
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
“We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.” Gautama Buddha, a figure responsible for the founding of the Buddhist culture, urges that those who experienced a fulfilling life will succeed. However, in this generation, social norms placed on citizens prevent this state of spiritual acceptance. For instance, humans have this certain mindset to crave perfection, knowledge, and power; and, as a result, these needs hinder any attempt to succeed. In other words, humans have the condition to continuously strive for success through the means of power and control. Contrarily, this excessive need to succeed, consequently, segways to conflicts; and, as a result, the solution
...derneath. Relgious beliefs plays a very important in the creation and moulding of one's character and personality. One's destiny and fate can be determined with one's current living habits and ways, however with determination and hard workd, a hard life can be changed. Caring for the young physically can also represent the love transfer emotionally for the innocent. Sometimes desire and dedication can't change one to something they aren't meant to be, to something they aren't for there are many natural obstacles that exsist for a reason. These concepts play a valuable role not only in one's adventure in self-discovery, but also a trip around to discover and to live life. No matter what conditions and obstacles one face, one should always believe in themself for with hard work and determination, one should be and would be rewarded with valuables beyond this universe.
In the fifth discourse, the Son of God is described to further reflect himself about his unique and intimate eternal activity. First the author describes the production of the Holy Spirit. The Holy Spirit is said to be the bond between the divine persons. And the Son of God wanted his own person to be the producer. This would be the bond between the human and the divine being. The author describes the Holy Spirit as being a person that proceeds from the Holy Trinity. It is the bond that creates a sense of unity among the divine Persons and that they are perfectly united in the “unity of the Holy Spirit” yet they still are able to maintain their distinct natures (pg 134). The author also mentions two mysteries. The first mystery is described as having a divine person whom we adore, uniting two persons. And the second mystery is described as having a divine person whom we adore by uniting the two natures, one which is divine and the other being human. “He contemplates, adores and imitates the unity of the Holy Spirit, who is the third Person in the order of the Holy Trinity and who, by his nature, is the eternal bond between the two Persons from whom he proceeds.” (pg 135). All together the Son of God is our personal love and sacred unity. He is uniquely expressed and distinctly represented by “the states and qualities of this divine mystery, which is in a perfect relationship with what is ineffable in eternity, as well as being a living portrait of God” (135).
With the spread of the Transcendental philosophy, people started to believe that the important things in life are not material but, in a much grander scale, spiritual. In order to live truly spiritual lives one must dispose of all unneeded items and resort to living a simplistic life. This simplicity can be found by using nature. All of nature is pure and in it lives the soul of God. Not only does this soul live in nature it is also built up in every human being, and to free it one needs to find the truth inside oneself. To do this a human being needs rid of all the extra items that keep them from living simple lives and then listening to one's inner-self. Intuition and self-reliance are the paths to true happiness because once someone has freed the spirit of God within, nothing else is needed.
It is God as he acted in history at Pentecost, descending as the Spirit to share life with the Christian church.” Thus the Trinity Doctrine was born out of Plato’s triad. The Goodness is God; the ideas are Jesus; and the World Spirit is the Holy Spirit. All were the same theory except reshaped in order to fit into Christian doctrine. While the divine aspects of Christianity are obviously derived from Plato’s theories, it is also important to discuss human nature – more specifically the idea of the immortal soul.
...s nature. One angle on this is that abstracting the moment from spirituality, namely, to focus on the temporal moment involving worldly affairs, is to prevent spiritual inwardness to be reached. Another angle is to understand that with spirit it is possible to understand the future with an immediate sense of its possibility to go about life as an earnest task, which means that one does not need to be anxious about the future and idly waiting for it to come in order to understand human possibility.
The doctrine of the Trinity, as seen in the Christian bible, is primary to the Christian faith. The word “Trinity” does not actually appear in the bible; it is a theological label meant to summarize certain teachings of certain passages of scripture, and is crucial to properly understand what God is like, how He relates to us, and how we relate to Him. It may also raise many difficult questions including what does it mean that God is a Trinity? While it is difficult for us to fully understand everything about the trinity, it is quite possible to answer questions like this one and come to a solid grasp of what it means for God to be three in one.
In his Phenomenology of Spirit, G.W.F. Hegel lays out a process by which one may come to know absolute truth. This process shows a gradual evolution from a state of "natural consciousness" (56) (1) to one of complete self-consciousness - which leads to an understanding of the "nature of absolute knowledge itself" (66). By understanding the relation between consciousness and truth, one may come to know the true nature of our existence. Hegel proposes to answer these questions in one bold stroke; he relates them in such a way as to make an infinitely complex and indiscernible universe a unitary whole. This process from a natural state to a kind of transcendence leads one from the chaos of the immediate to the sublimity of the universal.
It is evident that some things in the world around us are moving. Now if something is moving, it must have been moved by something else. But if that which moves the things we see around us is itself moving, then it too must have been moved by something else, and that by something else again. But this cannot go on to infinity because then there would be no first mover. So there must be a first mover that is not itself moved, and this is God.3
There are two major religious beliefs on the soul, and though they may seem diametrically opposed, we must remember that our ideas on the soul exist only because of the conditioned acceptance of these religiou...
...tes the most serious problem of dealing with the infinite: that our language, our daily experience (=traversal) – all, to our minds, are “finite”. We are told that we had a beginning (which depends on the definition of “we”. The atoms comprising us are much older, of course). We are assured that we will have an end (an assurance not substantiated by any evidence). We have starting and ending points (arbitrarily determined by us). We count, then we stop (our decision, imposed on an infinite world). We put one thing inside another (and the container is contained by the atmosphere, which is contained by Earth which is contained by the Galaxy and so on, ad infinitum). In all these cases, we arbitrarily define both the parameters of the system and the rules of inclusion or exclusion. Yet, we fail to see that WE are the source of the finiteness around us. The evolutionary pressures to survive produced in us this blessed blindness. No decision can be based on an infinite amount of data. No commerce can take place where numbers are always infinite. We had to limit our view and our world drastically, only so that we will be able to expand it later, gradually and with limited, finite, risk.
Eastern enlightenment religions have been gaining popularity throughout the western world for the past few decades, with many people attracted to a "different" way of experiencing religion. As with many other enlightenment religions, Buddhism requires disciples to understand concepts that are not readily explainable: one such concept is that of no-self. In this essay I shall discuss the no-self from a number of modern perspectives; however, as no-self is difficult to describe I shall focus on both the self and no-self. Beginning with psychological aspects, and neurophysiological research on transcendental meditation, I shall discuss the impact of modern brain science on our understanding of the self and transcendence. Next I will outline the relationship between quantum physics and non-locality, as this gives a western scientific explanation for no-self. Returning to the original source of Buddhism, I will briefly outline the discussion between Siddhartha and Vaccha regarding atman, then discuss the mind and no-self and their relationship to liberation. Finally I will summarize a few issues that the western mindset may face approaching this topic.