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Relationship between native Americans and colonists
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A Southwestern Indian Culture Among Us Today: The Hopi Indians
Did you know that the Ancient Indian people of the Southwestern United States have dated back to the year 10,000 BC? First appearing toward the end of the last Ice Age, they were the first “Americans.” (Noble, 1998) When Christopher Columbus arrived in the America’s in 1492 and seeing the people of this land for the first time, he thought that he had landed in India, thus giving them the name “Indians.” (Noble, 1998) However, he was nowhere near India, or that region of the world. Because the Ancient Indians were nomadic people, (people who wondered the lands with no permanent home) through the years they developed, separated, and re-located their clans, developing into what we know today as the American Indian. One group or tribe, are the Hopi Indians. Although the Hopi are still a tribe today, mostly living in Arizona, their population, traditions, skills, and crafts have dwindled throughout the years. Let us sit back, relax, and explore the ancestor’s of the Hopi tribe and learn about their traditions, skill, and crafts.
Although Arizona is the primary location of the Hopi Indian tribe today, this was not always the case. The Anasazi Indians are the ancestors of what are today’s Hopi, Navajo, and Pueblo Indians, who lived in parts of Utah, Colorado, Arizona, and New Mexico.
(This map shows the four corners region of the United States, where the Anasazi Indians, ancestors to the Hopi once lived.) (Wikipedia, 2/23/05)
Although the ancestors of the Anasazi’s were nomadic people, the Anasazi began to settle and live in one place. Making it harder for them to roam and tend to their gardens and crops at the same time, farming became a staple of their ...
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...Gaffney, Jeannette. Between Aztlan and Quivira: Europeans and Indians in the Southwestern United States. (1991) Yale-New Haven Teachers Institute. www.yale.edu
Jacka, Lois Essary. Hopi art—modern symbols of an ancient people: tradition, heritage, and cultures blend in the art of the Hopi. International Journal of Humanities and Peace 17.1 (Annual 2001): 62(2). General OneFile. Gale. University of Phoenix – main account. 26 Jan. 2008
Noble, David Grant. 101 Questions About: Ancient Indians of the Southwest. (1998) Western National Parks Association.
Whiteley, Peter M. Ties that bind: Hopi gift culture and its first encounter with the United States. Natural History 113.9 (Nov. 2004): 26(6). General OneFile. Gale. University of Phoenix – main account. 26 Jan. 2008
Wikipedia. Map of the four corners region of the United States. (2/23/2005) www.wikipedia.com
One of the things I found was The clothes worn by the men included loincloths or short kilts which were made from a long rectangular piece of animal skin or cloth which was worn between the legs and tucked over a belt. The men started to wear cotton shirts and shorts, and a headband They wore moccasins made of soft leather. The type of clothes worn by the women of the Hopi tribe were cotton dresses called mantas which were fastened at a woman's right shoulder, leaving her left shoulder bare. Early women’s clothes included a dark blue woollen blanket that was fastened above the right shoulder and tied with a belt at the waist. When Hopi girls reach womanhood, their hair was dressed in two large whorls at the side of the head in a squash blossom.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
Charles Wilson Hackett, Revolt of the Pueblo Indians of New Mexico and Otermin’s Attempted Reconquest, 1680–1682 (Albuquerque: University of New Mexico, 1942), Volume 2: 245–49.
There are three parts in West’s book; the first part focuses on the sociological, ecological and economic relationships of the plains Indians, starting with the first establish culture of North America, the Clovis peoples. Going into extensive detail pertaining to early geology and ecology, West gives us a glimpse into what life on the early plains must have looked to early peoples. With vastly differing flora and fauna to what we know today, the early plains at the end of the first ice age, were a different place and lent itself to a diverse way of life. The Clovis peoples were accomplished hunters, focusing on the abundance of Pleistocene megafauna such as earlier, larger forms of bison. Though, little human remains were found, evidence of their s...
The Zuni Indians were and are a group of Indians in the southwest area of the United States and Northern Mexico. It seems that they have lived in this area for nearly 4000 years, and maybe more if their ancestry can be traced as they seem to believe to the Mogollon group of Native Americans who grew out of the first prehistoric inhabitants of that area of America. The name Mogollon comes from the Mogollon mountain range named by the first Spanish explorers in the early 1500’s such as Coronado. There is also a good possibility that they may be able to trace their existence to the Anasazi culture from around the same time as the Mogollon peoples as well.
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
The Navajo Indians used to live in northwestern Canada and Alaska. 1,000 years ago the Navajo Indians traveled south, because there was more qualities they had seeked there. When the Navajo Indians traveled south there was a lot of oil in the 1940’s. Today the Navajo Indians are located in the Four Corners.
Skeels, Lindia L.M..(Cartographer) “(1976)” Ethnolinguistic Distribution of the Native Texas Indians1500-1776 [Topographic] Retrieved from http://mappery.com/map-of/Ethnolinguistic-Distribution-of-Native-Texas-Indians-from-1500-and-1776-Map
The Hopi have a highly developed belief system which contains many gods and spirits. Ceremonies, rituals, dances, songs, and prayers are celebrated in year-round. The Hopi believed they were led to the arid southwestern region of America by their creator, because he knew they had the power to evoke rain with power and prayer. Consequently, the Hopi are connected to their land, its agricultural cycles and the constant quest for rainfall, in a religious way. The religious center of the community is the kiva, which is an underground room with a ladder protruding above the roof. The kiva is very important for several reasons. From the kiva, a connection is made with the center of the earth. Also, the kiva is symbolic for the emergence to this world. The room would represent the underworld and the ladder would represent the way to the upper world. In fact, a room is kept in the house to store ceremonial objects. A sacred ear of corn protects the room and symbolizes the ancestry of the family members. Kachinas are also a focal point of the religion. For a Hopi, they signify spirits of ancestors, dieties of the natural world, or intermediaries between man and gods. The Hopi believe that they are the earth's caretakers, and with the successful performance of their ceremonial cycle, the world will remain in balance, the gods will be happy and rain will come. Because they think of their crops as gifts, the Hopi Indians live in harmony with the environment.
Oral history teaches the Navajo be aware of changes in the land and to protect Navajo synecdoche by avoiding ominous threats like rodents (35). But more significantly, oral history, as taught by the elders, requires the Navajo to respect their ceremonial dances, winter shoe games, and spiritual artifacts by refusing to sell their culture for capital (39). Navajo leaders used this 1993 illness to evaluate ignored cultural values and use ceremonies to strengthen “familiar ties and relationships” (40). By neglecting their traditions, the Navajo were bringing destruction upon themselves. Elders also sharply pointed out that “physical changes in the land reflect a break down in the proper relationship between Navajo and mother Earth” (39). The destruction of the Navajo exists in the uranium mining pits, road and water projects and dumping sites, unless prescribed healing ceremonies and future obedience can redeem their relationship with the land and the Holy People.
The people who were going to become the Navajo tribe settled in what would be the mountains of New Mexico in or around the 1600's. Prior to that time the area was the home of the Anasazi (The Ancient Ones.) The Anasazi had lived there for approximately 1200 years but, for unexplained reasons, they abandoned their highly developed dwellings and moved westward and southward.
Native American culture, according to William Youngs, A Question for Harmony, the Native American origins beginnings started with endless space. Tawa, the Sun Spirit, impregnated Mother Earth, creating the First World. The First World was inhabited by insect-like creatures. These creatures continuously argued to understand the meaning of life. These creatures then fell victim to the sorcerer's, upsetting Tawa so Tawa created ‘Spider Grandmother’. Spider Grandmother led the insect-like creatures to the Second World. The insects grew hair and fur on their bodies and took places as dogs, wolves, or bears.
While the exact role the Comanche Indians played in the Plains trading systems is still unclear, the details of the Western Comanche trade center can prove a clearer, more accurate and richer portrayal of the historical event (253). Comanches were apart of a bison hunting Shoshone group. Shoshone reentered grasslands through a southern route in the 1700. In their travels, they came into contact with the Utes and adopted the Utes practices. It is how the Spanish came up with the name Comanche. Although, the Native trading power would not be an everlasting one, Western Comanche kept their occupancy at the top, for a substantial amount of time. With a variety of activities, Western Comanches demonstrated a unique trading culture. The migration
The Navajo Indians have a rich spiritual culture. There are many sacred aspects to their religious practices and beliefs. One very interesting aspect is the healing ceremonies in which their Shaman or medicine man, as we might call him create sand paintings. I will be providing a brief history and the significance of these religious items more specifically sand paintings and the purposes and beliefs that surround them as well as discussing the debate that has sparked over their being produced in a permanent art form.
The Navajo Indian tribe is located in the southwestern plains of the landlocked portion of the United States of America. Their culture- much like most Native American cultures believed in gods and goddesses that helped create and shape the world as we know it. Their gods were powerful and help destroy the monsters and other creatures to make the world better, however many other bad things came along with the good they were making.