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Traditional american family values
American family values
American family values
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A Social Worker's Perspective on the Gay and Lesbian Community The community I chose to research is the Gay and Lesbian community. I chose to look at this community because, as I meet more and more people in my life, I have found that I come into contact with many Gay and Lesbian people, and to understand their issues, would be beneficial to a social worker. As Berkman and Zinberg (1997), states, social workers are "susceptible to absorbing the explicit and implicit biases held by mainstream society." I personally feel that the more you learn about other communities, its history and its struggles, it gives us a broader range of understanding and empathy, in which to do our work. Up until the 1960s, no one questioned the idea that the traditional family was the cornerstone of American society and essential to its very survival. A traditional family was a man and a woman, married to each other, who had children together and reared them in a community full of other such families. A family thirty plus years ago, meant Mom, Dad, the kids, and on holidays, Grandpa, Grandma, aunts, cousins, and in-laws. In those days, a man and a woman didn't just move into an apartment and live together. Occasionally it would occur, but the practice was not common, and in small town America it almost never happened. In such a world, then, how were homosexuals regarded? First, no one thirty years ago thought a lot about homosexuality. It was not a topic that preoccupied the average American. You didn't hear it discussed on talk shows or depicted in movies. You didn't see so-called gay pride parades in our major cities. You weren't bombarded with political pronouncements on the subject. You didn't have homosexuals ... ... middle of paper ... ...Work Reader (78-89). Copley Custom. Massachusetts. Body Politic 96(1983): 21. Gay Community News 13, no. 3 (1985): 2. Dannemeyer, Congressman William. 1989. Shadow in the Land, Homosexuality in America. Ignatius Press, San Francisco. D'Emilio, John. 1983. Sexual Politics, Sexual Communities. Chicago: University of Chicago Press. Erikson, Eric. 1968. Identity, youth and crisis. New York: W.W. Norton. Herdt, Gilbert. 1989. Gay and Lesbian Youth, Emergent Identities, and Cultural Scenes at Home and Abroad. In G. Herdt (Ed.), Gay and Lesbian Youth (1-42). Harrington Park Press, Inc. New York. Kayal, Philip. 1993. Bearing Witness. Gay Men's Health Crisis and the Politics of AIDS. Westview Press. San Francisco. Robertson, Marie. 1982. "We Need Our Own Banner." In Flaunting It! Edited by Ed Jackson and Stan Persky. Vancouver: New Star.
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
Over the centuries, these methods have changed. These methods are changed because of events in history. Such events like the Industrial Revolution, the Great Depression, WWII, and mass numbers of Immigrants are said to be the cause for the loss of the "traditional family. Coontz states, "The Industrial Revolution destroyed the traditional family." The Industrial Era provided work for younger ages. With the age of the work force lowered, children had less time to play; the roles for women were redefined, causing more individuality with in a family. This was not the style of the traditional family, when the wife cooks the meals, takes care of kids; the husband goes to work, and supports the family, traditionally.
We live in a society in which there are people of different race, ethnicity, and sexual orientation etc. people are free to choose whatever path they want to follow and especially with sexual orientation. People know what path they way want to follow at an early age whether they heterosexual, meaning that they are straight or if they are homosexual which means that they are lesbian, transgender, or queer/questioning. In this paper, Ally Training will be discussed as being educational, how heterosexism plays a part in homosexual’s lives, the coming out process, the multicultural world, concerns that homosexual faces, and religion.
Traditional family in today’s society is rather a fantasy, a fairy tale without the happy ending. Everyone belongs to a family, but the ideology that the family is built around is the tell tale. Family structures have undeniably changed, moving away from the conventional family model. Nowadays more mothers work outside of the home, more fathers are asked to help with housework, and more women are choosing to have children solo. Today there are families that have a mom and a dad living in the same home, there are step-families, and families that have just a mother or just a father. Probably the most scrutinized could be families that consist of two moms or two dads. These are all examples of families and if all members are appropriately happy and healthy then these families are okay and should incontestably be accepted. So why is the fantasy of the traditional family model still so emphasized in our society? This expectation is degrading and misleading. Progressing with times one ought not be criticized or shunned for being true to their beliefs. It is those living falsely, living as society thinks they should that are the problem. Perhaps as a society, if there were more focus and concern for happiness and peace within ones family and fewer worries for the neighbor then there would be less dilemma.
Many may argue that the gay lifestyle was hidden from society until recent years, however, many books argue otherwise. It is surprising to know just how massive and significant gay society was in the beginning of the twentieth century. It is also important to understand how society’s acceptance of the gay lifestyle has changed over time. All four books I reviewed speak on gay society and how it flourished on its own, separate from “regular” society despite existing within it. Much of the content in all books is presented with an oral history methodology. Accounts of interactions between gay individuals are presented and described to validate points made by the authors. Overall, the books help modern readers understand the history of gay society
Many couples in the United States idealize the myth of a “tradition family”. The idea that a woman can spend quality time with her child while maintaining an effective sexual life with her partner seemed to have caused a lot of stress during the 1950s. Coontz’s says “this hybrid idea drove thousands of women to therapists, tranquilizers, or alcohol when they tried to live up to it.” (Coontz, 569). Which explains that it is merely impossible to try to mold a family to be “ideal.” Many families still strive for a traditional life, which they define as life “back in the day.” They need to forget the past and start living in the 21st century. “Two-thirds of respondents to one national poll said they wanted more traditional standards of family life.”(Coontz, 582). Which goes to show that many families want to change to what once used to be perceived as an “ideal family” but “the same percentage of people rejected the idea that women should return to their traditional role.”(Coontz, 582). Families want to take bits and pieces from what used to be “traditional families” over time and create their own i...
Homosexuality has always played a huge role in society. Views on this topic have changed immensely from the beginning of the greece era to now in modern society. People have become more appalled with this topic because now in society there are stereotypical views on “normal” ways of living. Religious views have also impacted people's decisions and thoughts about it.
For many generations, especially in North America, homosexuality was not accepted in any way, shape, or form. Many believed that it was a medical illness that was curable, when in reality, people were, and still are, ignorant and could not come to terms that everyone in this world is different from one another. For many instances of being treated unjust, many individuals in the gay community did not want to “expose” themselves and remained in the “closet”. As means to make gays and lesbians proud and take a stand for who they are, a movement spread across internationally. This movement is known as “The Gay Liberation” movement which occurred between the late 1960s and the early to mid 1970s (“Gay Liberation”). The Gay Liberation movement urged individuals of the gay community to “come out,” revealing their sexuality to their loved ones as a form of activism, and to counter shame with gay pride (“Gay Liberation”). The Stonewall Riots are believed to have been the spark that ignited the rise of the Gay Liberation movement; it influenced the way the gay community is viewed socially and how their rights are politically present day.
Prior to the 1950’s, society had already formed the foundation of its bias towards gay men. Scientific and social studies executed by famous scholars, such as Freud and Kinsey, suggested not only that homosexuality is abnormal, but it is prevalent among society (Johnson). Correspondingly, Washington began to grow, which gave way to new government positions, ranging from the lowest corporate level to the highest corporate level; thus, paranoia, regarding homosexual men in the White House, dispersed
Society seems to have many different opinions when it comes to relationships and families and what is ideal. The ideal family may not exist anymore. We now have in our society families that are complete that do not necessarily contain the traditional material. The traditional family, as society would see it; usually consist of a married, mother and father and usually children. Moms are supposed to stay at home while dads work the forty-hour a week job. However, in our 2003 world, families exist in a lot of non-traditional ways. A lot of families now consist of single parent families, or same sex parents and their children, or even couples that are unmarried but live together. And even now, if a family contains what society sees as traditional as far as having a mom, dad, and kids, other aspects are not traditional anymore. Women now have more opportunity in the workplace than they have ever had, therefore, many moms are career moms and dads are sometimes staying at home. Years ago, these types of families were given labels for being dysfunctional or abnormal, however, this label is not holding up as well as it did years ago. There are many non-traditional families that are raising children in a loving, nurturing home with a substantial amount of quality love. Quality is the key in any relationship between anyone. Society is finding out that it is not the traditional image that makes a loving family, but the quality of a relationship that people give to each other is what really makes a family. In the essay "The Myth of the "Normal" Family", written by Lousie B. Silverstein and Carl F. Auerbach, they make references to the cultural idea of what a "normal" family should be and what i...
"Timeline: Milestones in the American Gay Rights Movement." PBS. PBS, n.d. Web. 27 Sept. 2013.
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
Bawer, Bruce. A Place at the Table: The Gay Individual in American Society. New York: Poseidon, 1993. Print.
To thoroughly elaborate on the institution of family we most look at the family as it was before and how much it has changed over time. Throughout the years we are recognizing that the family is slowly being replaced by other agents of socialization. Families in the past consisted of a mother and a father and most times children. We are, as many societies a patriarchal society; men are usually the head of the households. This has always been considered the norm.