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Many may argue that the gay lifestyle was hidden from society until recent years, however, many books argue otherwise. It is surprising to know just how massive and significant gay society was in the beginning of the twentieth century. It is also important to understand how society’s acceptance of the gay lifestyle has changed over time. All four books I reviewed speak on gay society and how it flourished on its own, separate from “regular” society despite existing within it. Much of the content in all books is presented with an oral history methodology. Accounts of interactions between gay individuals are presented and described to validate points made by the authors. Overall, the books help modern readers understand the history of gay society …show more content…
Surprisingly, Howard documents male same-sex sexualities in places where many may least expect to find them. Howard begins his book by challenging the urban, progressive, and identity-based writings that have dominated the delivery of gay history by focusing in the queer worlds of rural and small town Mississippians. Howard breaks the book down into two parts. Part one is perhaps best viewed as a set of contexts out of which develop, in part two, a series of changes (Howard, 2001). Through oral history, Howard details stories of queer male life in Mississippi. Important locations for gays are explored, such as homes, churches, schools, colleges, and work places. Howard also succeeds in explaining how the gay community in Mississippi ‘circulated’ and ‘congregated’ in queer sites in cities, towns, bars, and roads (Howard, 2001). Infamous cases in queer society of the time are also explored during the book. Howard explains in detail a 1955 murder of an interior decorator, an arrest of an African American civil rights activist in 1962, a 1963 arrest of a Euro-American civil rights activist, and a 1965 arrest of a local symphony conductor to trace shifts in sexual and gender norms and crackdowns on queers in the midst of the civil rights movement (Howard, 2001). Literature and the arts in the gay community is also explained. Gays in Mississippi …show more content…
The focus of the book helps understand the true importance of books like Gay New York, Coming Out Under Fire, and Men Like That by explaining the progress made in the United States regarding the acceptance of the gay community into society. Consisting of six chapters that cover many issues regarding the government, including the military, welfare, and immigration. Much like in Coming Out Under Fire, Canaday points out issues gay men and women faced following World War II. From the mid-1940s into the late 1960s, the state crafted tools to overtly target homosexuality (Canaday, 2009). Policies were enacted that explicitly used homosexuality to define who could serve in the military (Canaday, 2009). Much has changed since then, considering the infamous “don’t ask, don’t tell” policy was repealed. Canaday’s main argument in the book is that sexual citizenship was built into the federal bureaucracy as it was being created, and this needs to be more attended to by historians (Canaday, 2009). According to Canaday, the foundations of sexual citizenship are the reason the United States has such an issue with securing universal gay rights. Issues in the South are also addressed, much like in Men Like That. Religion and the power it has in the country limits many initiatives that support gay
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
“A Spectacle in Color: The Lesbian and Gay Subculture of Jazz Age Harlem” by Eric Garber discusses how the Great Migration to Harlem was not only significant for blacks but for gays and lesbians as well. Garber argues that Harlem’s gay subculture was at its peak in the 1920’s and declined to shell of its previous self after the Stock Market crash in 1929. He goes on to discuss how in black communities, specifically Harlem, there were troubles of segregation, racism, and economic despair, but that being gay in Harlem added new troubles.
Society has grown to accept and be more opened to a variety of new or previously shunned cultural repulsions. Lesbians, transgenders, and gays for example were recognized as shameful mistakes in society. In the story Giovanni 's Room, the author James Baldwin explores the hardships of gays in the 1960. The book provides reasons why it is difficult for men to identify themselves as homosexuals. This is shown through the internalized voice of authority, the lack of assigned roles for homosexuals in society and the consequences entailed for the opposite gender.
The first story centers on Gene Robinson, now the first openly gay Episcopal bishop, and the son of a loving, church-going couple from Kentucky. Next, we meet the Poteats, a Baptist family from North Carolina with a gay son and daughter. Then there are the Reitans, from Minnesota, whose son Jake comes from a long line of Lutheran pastors. When Jake came out of the closet, some of the locals threw a brick through their windshield and wrote “fag” in chalk outside the house. The mother’s description of immediately scrubbing the profanity off the driveway was very poignant. Perhaps the most heartbreaking story was that of Mary Lou Wallner, a Christian fundamentalist who rejected her lesbian daughter, which ...
Gay male, lesbian, and transsexual networks/communities, and cultural practices often had their own differences that coincided with meshing similarities. From the late 1940s to the 1960s, these identities were shaped through experiences of “the closet” and living a “double life,” among other factors. Alan Berubé explores the war’s impact on homosexual identity, speaking for both gay males and lesbians in “Marching to a Different Drummer: Lesbian and Gay GIs in World War II.” In “We Walk Alone,” Ann Aldrich helps identify the varying types of lesbians, addressing their intimate relationships with each other that are becoming more visible. Harry Benjamin touches more on the medical and scientific side of transsexualism and the obvious fact that
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
Over the years, people have not socially recognized gay rights around the world. They are constantly looked down upon based on their sexual orientation. The Laramie Project by Moisés Kaufman is a play about the reaction to the 1998 murder of gay student Matthew Shepard in Laramie, Wyoming. The play follows Moises Kaufman and the members of the Tectonic Theater Project’s journey on their interviews in the town. The reactions in Laramie, Wyoming show that the people struggle with treating gays as equals in their community. This is shown through the personalities of the interviewees, their morality of how gays should be treated, and gay former residents’ opinions of the town.
...protest movements throughout America and the world.” Among the gay community Stonewall has become the word for freedom, for fighting, for equality. It became a turning point in Gay history, so much so that most books on the subject refer to “pre-Stonewall” and “post-Stonewall” as the lines of demarcation. Of course the journey is still long and fight has not been won. At the turn of the century there were still 20 states that made homosexual sex illegal , any only a few states would recognize the love and companionship of gays through marriage or civil unions. The military policy of Don’t Ask, Don’t Tell is still active and prejudices continue to exist. But, as exemplified by any other civil rights movement, it is through the constant grind of activists and lay-people constantly protesting and educating, that change occurs, even if only one person at a time.
Valocchi, S. ""Where Did Gender Go?" Same-Sex Desire and the Persistence of Gender in Gay Male Historiography." GLQ: A Journal of Lesbian and Gay Studies 18.4 (2012): 453-79. Web.
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
Note: This paper has a very long Annotated Bibliography. In recent years, same-sex relationships have become more encompassing in US society. State legislation is changing such as accepting gay marriages, enforcing anti-discrimination laws, and legal gay adoptions; the lesbian, gay, bisexual, and transgender community is becoming public. Gay-headed families, like heterosexuals, are diverse and varying in different forms.
Queer: Generally speaking, queer theory concerns itself with issues dealing with gender identity and sexual orientation (Herdt, 1997, p. 8). This theory accepts academic sources which raise issues of literature, philosophy, sociology and other scholarly discourses (Herdt, 1997, p. 8). However, queer theorists use these texts and reinterpret them to “seek a new culture and history sought to uncover a period of past social life” (Herdt, 1997, p. 9). Herdt notes that queer theory attempts to expose and subvert the social hierarchies of “power that define normality” (1997, 9). However, in order to do this Herdt notes that within queer theory attempts to deconstruct sexual identity and refuse “all classification and all notions of normality” (Herdt, 1997, p. 9). In saying this, queer theorist believe that one’s sexual identity is based on soci...
An issue that has, in recent years, begun to increase in arguments, is the acceptability of homosexuality in society. Until recently, homosexuality was considered strictly taboo. If an individual was homosexual, it was considered a secret to be kept from all family, friends, and society. However, it seems that society has begun to accept this lifestyle by allowing same sex couples. The idea of coming out of the closet has moved to the head of homosexual individuals when it used to be the exception.
Bawer, Bruce. A Place at the Table: The Gay Individual in American Society. New York: Poseidon, 1993. Print.
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the 1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.