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Buddhism and its effects on society paper
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Nirvana for Sale by Rachelle M. Scott is an anthropological investigation into the intersection of wealth and piety in Thailand Theravada Buddhism. Through ethnographic methods, the book seeks to describe this relationship in a historically situated context. Thus, the book is concerned with cultural praxis within the context of religious discourses about wealth and piety. As a piece of ethnography, the work is competent, but draws little attention to the classic anthropological methodology of participant observation, characterized by long-term engagement with local cultural practices. Instead the claims made are gathered through an analysis of publications and dialogues within the Thailand Buddhist community, mostly centered on a controversy surrounding fundraising methods for the construction of the Dhammakaya Temple and situated within the socio-historical context of Thailand’s changing economic climate throughout the later half of the Twentieth Century. This socio-historical situation is fitting for a work that seeks to illuminate and elucidate the discursive tradition of Theravada Buddhism in Thailand. This is accomplished by examining Thailand’s Theravada Buddhism through several different analytical frameworks. First, Scott examines “discourses on wealth and piety” within “specific historical and cultural contexts” in order to demonstrate “the dynamic character of Buddhist renunciation” (17). Then she provides us with a history of the Dhammakaya temple ranging from its origins in the rising economy of Thailand to the Asian economic crisis of the late 1990s. Following this historical situating, Scott then looks at how the Dhammakaya temple has used discourses on merit making within Buddhism to create a situation where “... ... middle of paper ... ...o de-essentialize and de-Orientalize religious system of Islam, and instead locate it as part of a historical discursive tradition where practices were contested and in flux. This challenges notions of what authentic religious practices are in Theravada Buddhism, and in doing so expands an understanding of what forms can take. For this reason, the work is useful, and highly recommended for an aspiring religious or anthropological scholar. Works Cited Johnson, Jordan. "A Review of Nirvana for Sale?: Buddhism, Wealth, and the Dhammakāya Temple in Contemporary Thailand." Journal of Buddhist Ethics. 20. (2013): 105-109. Web. 19 Dec. 2013. . Scott, Rachelle M. Nirvana for Sale?: Buddhism, Wealth, and the Dhammakaya Temple in Contemporary Thailand. New York: SUNY Press, 2009. Print.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
Oxtoby, Willard G. World Religions: Eastern Traditions. Oxford University Press; 4 edition. March 11, 2014
Hard as it may be to believe, it has been MANY years since Nirvana's release of Nevermind, the album that most people who still could be referred to as Generation X-ers consider the seminal alternative rock LP of all time. Nirvana's crunching guitars and mangled lyrical stylings may not have the lasting artistic influence of, say, Bach, but for many people the band's widespread commercial and critical success marked a key turning point in radio rock n' roll. The slickly produced, monotonous and insipid music that ruled the 1991 airwaves was finally getting some real competition from bands like Nirvana, Alice in Chains, Soundgarden and others. It was okay to mosh. But where has that passion, that feeling gone to again?
Drummond, Richard Henry. A Broader Vision: Perspectives on the Buddha and the Christ. Virginia: A.R.E. Press, 1995.
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
"Basics of Buddhism." n.d. The Living Edens: Thailand. Public Broadcasting Service. Website. 6 March 2014. .
Ortner, Sherry B. 1989. High Religion: A Cultural and Political History of Sherpa Buddhism. Princeton, NJ: Princeton University Press.
Canada is a country that has had the concept of multiculturalism deeply rooted within itself for decades now. Canada strives to be a society where all people are equal and can bring their values and beliefs while being welcomed with kindness and an opened mind. One aspect that is widely accepted and intertwines with culture is religion, and I witnessed this when I took an in-depth look at Buddhism. My group members and I went to the Fo Guang Shan Temple of Toronto to see a series of observations. During my time at the temple, I was able to understand that culture plays a significant role in the religion and this is seen in some religious rituals and patterns that can be associated with Buddhism itself. In this essay, I will analyze how
When Ashoka, the Beloved of the Gods, first became king of the Mauryan Empire he was a cruel and savage ruler. Ashoka’s conquering of Kalinga lead to a hundred thousand deaths, not counting the death’s of his own men, nor all of the people who were inadvertently affected by this horrifying war. But, once Kalinga was annexed into the Mauryan Empire, Ashoka began to feel guilty for his actions, prompting him to adopt and spread the teachings of Buddhism, specifically that of the Dhamma (Thapar 255). This Buddhist teaching, which upheld order, called for an end to war and violence, as well as sacrifices and unnecessary festivals (Thapar 250). The Dhamm...
"What is Buddhism? | The Buddhist Centre." What is Buddhism? | The Buddhist Centre. N.p., n.d. Web. 17 Apr. 2014. .
"The development of perfection: the interiorization of Buddhist ritual in the eighth and ninth centuries. " Journal of Indian Philosophy, 32, no. 1 F 2004: 1-30. Farrington, Roger. The. " Personal identity and Buddhist philosophy: empty persons.
I will now examine what it means to be religious with a critical enquiry into Buddhism, Hinduism and
BuddhaNet - Worldwide Buddhist Information and Education Network. N.p., n.d. Web. The Web. The Web. 7 Mar. 2014.