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Biblical hermeneutics
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Recommended: Biblical hermeneutics
To read the texts of the Bible is to immerse oneself in a history, a history of events, and a history of understanding. As we open the pages of the canonical books, we are given a glimpse into the lives and issues of people many thousands of years ago and of the stories that have shaped the development of the church to the current day. At the same time, and following the call of 2 Timothy 3:16 , Christians take seriously what is written and reflect it into their own lives and realities, leading to interpretations and understandings of the text being applied in their own contexts. This application of biblical texts has, on many occasions, resulted in understandings and practices that, perhaps, undermine what is the true message the texts proclaim, an excellent example of this being the Epistle to Philemon in the New Testament. It is the purpose of this assignment to re-interpret this book of the bible, asking questions borne from a Post-Colonial liberation hermeneutic to show the deficit of traditional readings of this text and explore the role of hermeneutic in interpretation. This will be achieved through explaining the term hermeneutic and specifically the Post-Colonial hermeneutic this essay uses before surveying how the Epistle to Philemon has been interpreted and used historically. After this, we will explore the text through the lens of our hermeneutic, discussing how power and empire are spoken of in the text, the manner in which Paul undermines them and the underlying message expressed to the Church.
“We do not read the Bible the way it is; we read it the way we are.” This simple quote, made by Evelyn Uyemura, guides us in somewhat of a direction toward understanding the concept of hermeneutic. Within it lays th...
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...blical interpretation.
Works Cited
deSilva, David A. An Introduction to the New Testament; Context, Methods & Ministry Formation. Downers Grove, IL: InterVarsity Press, 2004.
Dunn, James D. G. The Cambridge Companion to St Paul. Cambridge: Cambridge University Press, 2003.
Hope Felder, Cain. "The Letter to Philemon: Introduction, Commentary and Reflections." The New Interpreter's Bible, 2000: 891-905.
Kim, Jean K. "Philemon." in Global Bible Commentary, 2004: 522-526.
Perkins, Phoebe. "Philemon." in The Women's Bible Commentary, 1002: 362-363.
Pregeant, Russell. Engaging the New Testament: An Interdisciplinary Introduction. Minneapolis, MN: Fortress Press, 1997.
Turner, Max. "Human reconciliation in the New Testament with special reference to Philemon, Colossians and Ephesians." European Journal of Theology 16, no. 1 (2007): 37-47.
Toronto: Bucknell University Press, 1990. p. 102-115. New Testament of Our Lord and Savior Jesus Christ. Nashville: National Publishing, Inc. Company, c. 1968. -
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
As one begins to read the letter to the Ephesians, he is intrigued not only by the many topics that the letter mentions, but also the fact that there are some major differences between this book and Paul’s other writings. The purpose of this essay is to explore the book of Ephesians by commenting on critical issues, such as date, authorship, and setting, major theological themes, the purpose of the letter, and to offer an outline of the book itself.
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
Silva, Moisés. Philippians. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2005.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
New Revised Standard Version. New York: American Bible Society, 1989. Print. The. Russell, Eddie.
In order to comprehend and gleam the theological insights of Philemon, or any Biblical scripture, it is imperative that, at least, a basic understanding of the historical and cultural principles be present in the mind of the reader. Without a comprehension of these truths, a false understanding or misrepresentation of the text may occur. This is not to say that nothing can be obtained from the scripture in and of itself. However, many deeper details may remain hidden without further exploration. As is stated in 2 Timothy 2:15, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
The New Interpreter's Study Bible: New Revised Standard Version with the Apocrypha. Nashville: Abingdon Press, ©2003.
...pse." In Current Issues in New Testament Interpretation, edited by W. Klaasen and G.F. Snyder, 23-37. New York, NY: Harper and Row, 1962.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
Henry, Matthew, and Leslie F. Church. Commentary on the Whole Bible: Genesis to Revelation. Grand Rapids: Zondervan Pub. House, 1961. Print.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Hermeneutics is the study of these questions and whether we can bridge the gap between these different contexts? The significance of each context is crucial for readers to have balanced perspective and balanced reading of historical texts. And context is important in hermeneutics because while the Bible was written ‘for us’ it wasn’t written ‘to us’ .