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Assay ambition in life
Assay ambition in life
Ambition and its importance
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At an early age, a typical child is taught right from wrong. This practice is gone about by showing children the negative withdraws of partaking in wrongs and rewards of doing right. Getting caught in a lie will create distrust when you tell the truth; hiding away from the world all the time leads you to miss out on living life. Dina and Daniel Nayeri’s Another Faust features characters that practice their egocentric acts in order to advance in their selected fields of interest. Cheating, hiding, lying, stealing, or tricking were gifts given to each child to further their ambition, but in practice of their respected gifts each child’s life was devastated. “If you’re poor, you can’t afford to sit around dreaming up stories of your life. You follow the money.” Five year-old Christian said this within the first 4 pages of Another Faust starting off the story of his background with a sense of desperation, later this creates a plagiostomi type of person who fends only for themselves. The original Faust from Goethe’s play Faust the …show more content…
And although this writer does believes that ambition is acceptable, anything in assess is annihilative. Moderation is a determining factor between negative and positive. If one were to over indulge in a single act then that act then one was taken the first step in the path of destruction. Not only the destruction of themselves but the decimation of those around them. And in correlation to their ambition one has to potential to overcome almost any deterrent. “Everything that irritates us about others can lead us to an understanding of ourselves.” (Psychological Science 2010). It is said that every human is born with evil. Although, according to the Bible man was created good, somewhere along the line we as a species have lost such perfection. “So God created man in his own image, in the image of God he created him; male and female he created them” (New Living Translation
The motivation of the Faustian character is to a great extent the same. Both Tom Walker and Jabez Stone manifestly want a better life than what they had. Each character is down on their luck. Walker lives in “a forlorn-looking house that stood alone, and had an air of starvation” (Irving 259) while Stone is “an unlucky man” (“Daniel Webster”). Each of the...
Bibliography 3rd edition Psychology (Bernstein-Stewart, Roy, Srull, & Wickens) Houghton Mifflin Company Boston, Massachusetts 1994
It is the contention of this paper that humans are born neutral, and if we are raised to be good, we will mature into good human beings. Once the element of evil is introduced into our minds, through socialization and the media, we then have the potential to do bad things. As a person grows up, they are ideally taught to be good and to do good things, but it is possible that the concept of evil can be presented to us. When this happens, we subconsciously choose whether or not to accept this evil. This is where the theories of Thomas Hobbes and John Locke become interesting as both men differed in the way they believed human nature to be.
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As first introduced, Dr. Faustus appears to be an individual full of ambition that has made a name for himself within the academic community and is well respected by his peers. However, because the knowledge of man was something that he had appeared to have easily mastered, Faust becomes discontent with it much like a child tires of an old toy. Here Marlowe establishes the binary of want versus need, in which a gift is bestowed upon an individual who has put forth little to no effort in obtaining it and as a result possesses an overall lack of appreciation for its value. This applies to the young doctor in the sen...
Mason, Eudo C. Goethe's Faust: Its Genesis and Purport. Los Angeles: University of California Press, 1967. 389.
Are human beings born to be good? Or are we naturally born to be evil? A person’s nature or essence is a trait that is inherent and lasting in an individual. To be a good person is someone who thinks of others before themselves, shows kindness to one another, and makes good choices in life that can lead to a path of becoming a good moral person. To be a bad person rebels against something or someone thinking only of them and not caring about the consequences of their actions. Rousseau assumed, “that man is good by nature (as it is bequeathed to him), but good in a negative way: that is, he is not evil of his own accord and on purpose, but only in danger of being contaminated and corrupted by evil or inept guides and examples (Immanuel Kant 123).” In other words, the human is exposed to the depraved society by incompetent guardians or influences that is not of one’s free will in the view of the fact that it is passed on. My position is humans are not by nature evil. Instead, they are good but influenced by the environment and societies to act in evil ways to either harm others or themself.
The first appearance of Faust in the story finds him having doubts about himself and the worth of his time spent in education. Undeterred by this depression, we see his pride has not diminished as he declares he is “cleverer than these stuffed shirts, these Doctors, M.A.s, Scribes and Priests, I’m not bothered by a doubt or a scruple, I’m not afraid of Hell or the Devil” (Goethe 633). Turning to magic to fill the void in his life, Faust conjures a spirit, but shrinks back from it in fear. In the ensuing argument between them, Faust asserts that he is the spirits “equal” (Goethe 637). Mephisto’s second visit at Faust’s residence leads them to having a drawn out discussion over the proposal of Mephisto serving Faust in exchange for his soul. Common sense might ask why a person would willingly discuss a deal with the devil knowing that it probably won’t end well. This instance would have to be answered that the imperious pride of Faust made him “so rash that he would give no heed to the salvation of his soul He thought the devil could not be so black as he is painted nor hell so hot as is generally supposed” (Fischer 107). In spite of his vast education, Faust’s pride pulls him into wagering his soul with Mephisto and causing the deaths of others and his